In defense of the sanctimonious women's studies set || First feminist blog on the internet

Quality of Life

Blue wrote a post about Andrea Dworkin’s description of her disability, and commenters are taking her to task for it over at Alas.

Dworkin had nothing remotely “apocalyptic” to say about disability. If she’d lived another 20 years that may or may not have changed. Her last piece of writing is not at all political despite its mention of the ADA — because her mention of the ADA was completely uncritical. It’s just a personal piece, quintessentially Dworkin, really. And the sad truth is that any newly disabled person (or newly accepting of the identity) is not ever speaking politically about disability rights unless they say they are, celebrity or not.

I think that there are good reasons for the critique. If Andrea Dworkin had, say, written in such a way as to confuse impairment with disability, and fit both into ideas about misogyny and its tendency to immobilize women, Blue would be right to point out that the narrative might contribute to ableist ideas about the human body. I’m not sure that this is different.

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Moving the Goalposts

Jennifer Ouellette at 3 Quarks Daily has a must read post on the moving target of sizes in women’s clothes. While the couture industry is scaling down sizes so that zero is the new four, and sizes less than zero are being created, the mass-market apparel industry is, thankfully, beginning to realize that they’re in the business of selling clothing to people with actual bodies — and only a very small number of women’s actual bodies, regardless of size, fit the industry’s hourglass standard.

The post is too chock-full of great stuff to excerpt here, so hie thee over to 3 Quarks Daily and read the whole thing.

What’s In A Name?

Shark-Fu of AngryBlackBitch and A White Bear of Is There No Sin In It? have must-read posts today about this misbegotten article from John “Who needs the FDA to ensure drug safety when the market will do it just fine?” Stossel and Kristina Kendall of ABC news, which discusses the fact that people with identifiably “black” names are routinely passed over when submitting job applications even with equal qualifications to someone with a “neutral” (read: whitebread American) name, and that they’re often considered less smart or less capable, based solely on name.

And somehow, the article never draws the obvious conclusion that racism is to blame. Nope — the prescription is for black parents to name their kids more white-sounding names.

But, as Shark-Fu (talk about your great names) points out, changing a name doesn’t make a bit of difference in the end, because it doesn’t change the rules of the game.

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African Village Bans Domestic Violence

And the village’s matriarch will be speaking at NYU in a few weeks. I’m going to try and make it — anyone else interested? The details:

Umoja: How an African Village is Banning Violence Against Women
TUESDAY, OCTOBER 10TH, 2006. 6:30 p.m.
LOCATION: Kimmel Center, Shorin Auditorium, Rm. 802

M.O.S.A.I.C. (along with NYU School of Social Work, Voices for Choices, Office of LGBT Student Services, Center for Multicultural Education and Programs, Law Students for Human Rights, Pride in Practice, International Students’ Club, International Public Service Association, College of New Rochelle) brings you Rebecca Lolosoli, Kenyan activist and matriarch of the Umoja village. Rebecca believes that violence against women can be ended, and she’s coming to NYU to share her life and work experiences that inform this belief. Read more about Rebecca’s work here.

Rebecca is being brought to New York with the help of MADRE, an international women’s human rights organization based in New York City. To learn more about MADRE, please see: www.madre.org.

The other speaker will be Vivian Stromberg, Executive Director of Madre.
Professor Holly Maguigan (Professor of Clinical Law at NYU) will be introducing the speakers.

The event is a lecture/slideshow/question-answer combination.
Refreshments will be served and Umojan beadwork will be available for purchase.

Questions? Contact: mosaic.club@nyu.edu.

IWF: Dear God, Not Boobies!

If I had some extra money, I’d buy Charlotte Allen a course in Logic 101. Because as it stands, she has somehow managed to see a picture of Bill Clinton with a group of male and female (!) bloggers, see that Feministing has an ironic feminist logo featuring a woman’s (!) silhouette and advertises women’s tank tops by posting a picture of a woman (!) wearing said tank top, couple that with the fact that Hillary Clinton may possibly be running for president, and shit this out:

Do we really want as our first female president a woman whose husband hosts parties attended by inappropriately attired young women who run websites featuring naked gals with large racks making obscene gestures? If we’re on the left, the answer is: Yes, we do.

All this, and she’s like two weeks late to Boobiegate. Plus she got Jessica’s name wrong (although poor Jessica Lindstrom out there is gonna get quite a reputation). Oh Char, you’re so pretty…

But really, the personal attacks on Jessica have got to stop. If you’re as sick of this as I am, consider writing a letter to the board of directors of the organizations that serve as IWF’s major funders. They are:

Sarah Scaife Foundation, $1.2 million
Olin Foundation $700,000
Bradley Foundation, $420,000
Carthage Foundation, $300,000
Castle Rock Foundation, $100,000

Let them know what their money is being used to promote.

Georgia: Hotbed of Domestic Violence

Tens of thousands of Georgia women suffer intimate partner violence, and their abusers go unpunished.

A very small percentage of women in Georgia seek help and justice after suffering violence. Many stay with their partners because they have nowhere else to go; currently there are only two shelters in all of Georgia, both run by NGOs. Police have sometimes not responded to complaints of violence, and women who do go to the police are often beaten again by their husbands or partners.

Domestic law presents a further hurdle to fighting impunity. If a woman sustains serious injuries, the state is obliged to open a criminal case. However, for crimes such as “premeditated infliction of minor damage to health” and “beatings” the state does not initiate prosecutions — the abuse survivor has to file a complaint herself in order to obtain justice. These laws put survivors of domestic violence at further risk because batterers often pressure women to drop their cases.

Emphasis mine. via Feministing, which has tons of great stuff up today.

Happy Banned Book Week!

Amanda and Redneck Mother have some substantive posts that are both worth reading. My experience growing up was similar to theirs — my parents never censored what I read, as long as it was in book form (I wasn’t allowed to read teen magazines until I was actually a teenager, and Cosmo and Glamour were definitely off limits until I was in later high school). Part of their reasoning, I think, is that I was a voracious reader and would read just about any book I got my hands on, and so there wasn’t much of a point in trying to bar me from reading certain things — if I wasn’t allowed to read them in the living room, I’d just stay up until 2am reading them with a flashlight under my covers. So even when I was reading books like “Disclosure” in 7th grade, I think they figured that it would be one of many things I’d read, and that it was better for me to be reading something “mature” than to not be reading at all, or to be reading The Babysitter’s Club until I was 16. I was addicted to Steven King in late elementary school, and moved on to John Grisham and Michael Crichton by middle school. As long as I was also reading somthing substantive, my parents didn’t really have a problem with it.

And reading the banned list, I see a bunch of books that my parents purposely gave me, with Judie Blume being the most obvious example. Of the top 100 most challenged books, I spot many of my favorites (and many that were assigned to me in school): I Know Why the Caged Bird Sings, Bridge to Terabithia, The Catcher in the Rye, The Color Purple, The Bluest Eye, Beloved, To Kill a Mockingbird, etc. And as Amanda says, the primary connection between all these books is their ability to make adults really uncomfortable, be it through talking about sex, talking about the issues that adolescents face, or talking about oppressive social forces that we have yet to fully move away from.

I would further argue that it’s part of the general anti-intellectualism we see on the right. Now, people on the left have certainly sought to challenge books as well, but not nearly to the extent that we’ve seen from social conservatives in the United States — and the most frequent challenges reflect that. If we just don’t read about sex and racism and curse words, then they will somehow cease to be issues, apparently. If we simply say it’s inappropriate, then it ceases to be real.

Of course, this isn’t such a step away from how our current administration goes about its business. It doesn’t like a particular fact or issue? Simply put the President up there to say, “It’s not happening” or “We don’t think that’s true” and call it a day. These head-in-the-sand policies, which social conservatives have always relied on, have filtered up to the very top positions of power in this country. That’s a scary thing, and should serve as a reminder that the anti-intellectualism that encourages book-bannings and Intelligent Design theories taught on par with evolution and claims that global warming is a myth isn’t just a funny red-state religious-right thing that we can afford to giggle at and ignore. It’s an entire life philosophy that, at its heart, is anti-enlightenment and deeply frightening. It starts in school libraries, reaches out into the classrooms, and has somehow made its way up to the Presidency. Progressives have to be vigilant in fighting extremism in all its forms, including in our schools, our towns and our homes.

Celebrate Banned Book week — go and buy yourself a copy of one of the top 10, or check it out from the library.

Fact-Checking Lazy Sexist Assumptions

You’ve probably heard someone make the assertion that women use 20,000 words and men only use 7,000 or thereabouts. And you’ve probably wondered exactly where that statistic comes from, because the person citing the stat typically waves in the direction of “studies” to support it. But, you know, it sounds like it might be right, because everyone knows women are more verbal than men, right?

Well, not exactly.

It’s easy to see how funky numbers about an exotic language can turn into an urban legend. But it might surprise you to find apparently authoritative sources doing the same thing with basic facts about your own language use.

Here’s one example: Over the last 15 years, a series of books and articles have told us that women talk a lot more than men do. According to Dr. Scott Halzman in Psychology Today, women use about 7,000 words a day, and men use about 2,000. On the other hand, Ruth E. Masters, in her book “Counseling Criminal Justice Offenders,” tells us that “Females use an estimated 25,000 words per day and males use an estimated 12,000 words per day.” And according to James Dobson’s book “Love for a Lifetime,” “research tells us” that God gives a woman 50,000 words a day, while her husband only gets 25,000.

A bit of Googling easily turns up at least nine different versions of this claim, ranging from 50,000 vs. 25,000 down to 5,000 vs. 2,500. But a bit of deeper research reveals that none of the authors of these claims actually seems to have counted, and none cites anyone who seems to have counted either.

Fancy that.

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It’s Baaaack!

Hysteria, that is:

Hysteria is a 4,000-year-old diagnosis that has been applied to no mean parade of witches, saints and, of course, Anna O.

But over the last 50 years, the word has been spoken less and less. The disappearance of hysteria has been heralded at least since the 1960’s. What had been a Victorian catch-all splintered into many different diagnoses. Hysteria seemed to be a vanished 19th-century extravagance useful for literary analysis but surely out of place in the serious reaches of contemporary science.

The word itself seems murky, more than a little misogynistic and all too indebted to the theorizing of the now-unfashionable Freud. More than one doctor has called it “the diagnosis that dare not speak its name.”

Nor has brain science paid the diagnosis much attention. For much of the 20th century, the search for a neurological basis for hysteria was ignored. The growth of the ability to capture images of the brain in action has begun to change that situation.

Functional neuroimaging technologies like single photon emission computerized tomography, or SPECT, and positron emission tomography, or PET, now enable scientists to monitor changes in brain activity. And although the brain mechanisms behind hysterical illness are still not fully understood, new studies have started to bring the mind back into the body, by identifying the physical evidence of one of the most elusive, controversial and enduring illnesses.

Despite its period of invisibility, hysteria never vanished — or at least that is what many doctors say.

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