In defense of the sanctimonious women's studies set || First feminist blog on the internet

A Thanksgiving Story

A week ago, it was the Transgender Day of Remembrance. A couple days later, of course, it was Thanksgiving. Two annual events that I often have rather mixed feelings about. Obviously I’m almost a week late in writing this post, but more stuff kept happening last week, so it’s only now that I’m getting around to telling the whole story.

The Day of Remembrance has never been my favorite anniversary. I know a lot of trans people who feel the same way: why is the only day devoted to talking about trans issues all about people who have died? All too often, TDOR events have felt to me like some kind of semi-obscene pity party, an opportunity for many LGBT politicians, community leaders, and other professional gays to express their solemn condolences about all the dead trannies before going back to whatever they were doing the next day and mostly ignoring all the most vulnerable parts of the trans population: the poor, the youth, the homeless, sex workers, the HIV positive, people with many overlapping oppressions, and a whole lot of trans women of color.

This isn’t to say that the downcast faces and sorrow aren’t real, or that people don’t know folks who have really died. At some TDOR events, it’s friends and loved ones who are reading the list of the fallen, as opposed to a well-meaning white lady who can’t quite pronounce the names (yes, it’s happened). It’s important to commemorate the dead, to draw attention to the incredible murder rate of trans people–14 times the national average in the US, according to one estimate. 2007 was the year when Erica Keel was run over repeatedly by a man who threw her out of his car, a man who wasn’t even brought up on hit and run charges, much less murder. This was the year when Ruby Ordeñana/Rodriguez was found strangled on a San Francisco street corner, then was subsequently called a “psychopath” for no reason by a radio shock-jock, and had her funeral hijacked by the Nicaraguan embassy, who ordered the funeral home to dress her like a boy at her father’s request. This was the year when at least nine other trans people were murdered or died from lack of medical treatment and a year when odds are we’ll hear of at least a few more.

But why has the TDOR become the key “trans day” of the year? It’s an evening where trans people gather with our friends and family and allies to light some candles, read some names of victims that most of us didn’t know, and then disperse to go home in the night. I couldn’t possibly put it better than Little Light did:

I think it breaks most of us a little, knowing that sometimes the only time in a year we all get together is to read a thick stack of names of those of us who have been ground into the ground, punctured, stolen, crushed and rent apart, all in order to satisfy someone else’s ideas of what the world ought to be–and to tell all the rest of us, look out. You could be next.

I’ll leave the beautiful eulogies to a natural priestess and poet like LL. As for me… I mostly just get pissed off.

So I was thinking about a lot of things last Tuesday.

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International Day of Action Against the Northern Territory Intervention

Via Laurelhel and BFP, today is the International Day of Action Against the Northern Territory Intervention. The Northern Territory is a territory in Australia that is sparsely populated and largely made up by Aboriginal people, whose ancestors were the original inhabitants of Australia and the victims of white colonization.

The Day of Action is based around a hugely racist and imperialistic “intervention” on behalf of the Australian government in Aboriginal communities, purportedly designed to combat child abuse, but instead resulting in gross human rights violations.

I wouldn’t expect most people who have not lived in Australia to be familiar with the history of Australian Aboriginals — many Australians themselves aren’t, and though I lived there three years I’m not nearly as knowledgeable as I should be. But I have put together a very brief, very simplified overview of the negative “highlights,” because the current actions cannot be divorced from historical oppression. I invite anyone who is more knowledgeable to fill in the blanks and, though I have taken care with accuracy, to correct me if and where I am wrong.

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Housing Is A Human Right

Bint shares the bad news that all public housing units in New Orleans are set to be destroyed. If you’re in Louisiana or the surrounding areas, or if you want to make the journey to engage in some civil disobedience, contact action@peopleshurricane.org with your response to the pledge copied below:

A major human rights crisis exists in New Orleans and the Gulf Coast. It is a crisis that denies the basic rights to life, equality under the law, and social equity to Black, Indigenous, migrant, and working class communities in the region. While this crisis was in existence long before Hurricane Katrina, the policies and actions of the US government and finance capital (i.e. banking, credit, insurance, and development industries) following the Hurricane have seriously exacerbated the crisis.

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Just because you call something satire, doesn’t mean it is.

Kat passed along to me yet another example of a “satirist” taking a stab at “A Modest Proposal” and failing, miserably, because said “satirist” fails to understand satire. This has been rampant at college papers lately; the latest was written by a high-school boy. The twist here is that the school paper, evidently staffed by editors equally as uninformed about satire as the author, published the piece. The principal, after having read the piece, seized 500 undistributed copies and created a newspaper advisory board. As a result of this, the Atlanta Journal-Constitution decided to run the column, meaning that Justin Jones’ poor excuse for satire has now been taken up as a freedom of speech issue.

For a millennium, the world has been plagued with stupid people corrupting society and bastardizing the value of life for all of mankind.

The intellectually handicapped have been reproducing at a substantially greater rate than those with a fully functional brain.

The problem of the unintelligent reproducing is, and has been, a serious threat to society that has gone unchecked for far too long. It is the responsibility of man to solve this problem before a reverse Darwinism takes effect.

It is depressing to think (especially at the high school age) that people with a high IQ are generally stereotyped as “geeks” or “nerds” because they choose to do more intellectually stimulating activities like homework, and reading, instead of those activities preferred by their peers like power lifting, full contact football without head protection, or crushing cans on one’s head. So while the intelligent are exiled from the masses, the ignorant are cherished and embraced.

Due to the substantial amount of low IQ reproduction and relatively low amount of high IQ reproduction, the intelligent become fewer and farther between.

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One woman’s whinefest is another woman’s tragedy

… Or something. Such is what I gather from reading Megan McArdle’s post on the NYT income-anxiety piece, which Jill posted about here. Shockingly enough, I actually agree with The Artist Formerly Known As Jane Galt about one thing:

It’s hard to overstate the fundamental silliness of this story. This is not a “trend”, except insofar as this whole “women in the workplace” idea you’ve been reading so much about is really starting to take off.

This much is true. But the piece does speak to a certain ingrained anxiety that a lot of men have about dating women who make more money than they do, and a certain ingrained anxiety that a lot of women have about outearning the men they date. By the time we hit the age when we’re dealing with the work world and the dating world at the same time, we’ve got decades of cultural conditioning under our belts telling us that this is what we’re supposed to expect, that this is what’s right, what’s The Order of Things.

Of course, Megan dismisses all this as the simple whining of entitled white women rather than as the product of a culture that still treats women as accessories:

Yes, if you make a decent salary, some of the men you meet will make less than you. But many more will not. And any lingering problems in this department can be readily overcome by letting go of the fairy princess fantasy where Prince Daddy provides everything worth having; or, alternatively, by not dating men who make less money than you do. If this is still not enough–if you want to date sensitive artistic types who still play the role of Big Earner–well, then, it should be a relatively simple matter to find a lower paying job.

Er, wait — is it really such a good idea to date men who make less than you do, Megan?

Speaking as the Emissary From Your Thirties, you know that amazing guy who just got back from Africa and tells hilarious stories and dates, like, everyone you know? The one your best friend quit her job to go to Tuvalu with? The one who’s been working on a really titanic novel for four years that he never quite finishes, and can’t seem to hold down a long-term job? His dating prospects start heading rapidly downhill by his thirtieth birthday. By his late thirties, his studio apartment is getting very lonely at night. If he does get married to a woman more successful than he is, it’s likely that their relationship will be controlling, resentful, and involve enduring quite a lot of contempt from her friends and family.

Shorter Megan: Suck it up and marry down, ladies! A controlling, resentful and contempt-filled marriage with a loser is better than being single!

But here’s where we come to the really fun part of Megan’s original post: her prescription for What’s Wrong With Poor People:

There is a growing male/female education and income disparity. But it is occurring several rungs down the SES ladder from the precious princesses in the story, clipping off price tags and hiding shopping bags lest He realize that she shops at Prada. This problem is afflicting mostly poor women, particularly black and latino women, who have seen their earnings prospects improve dramatically relative to those of the men in their communities. For a paper as liberal as the New York Times to take their plight–which is real, and troubling–and turn it into an exposition on how hard it is to be a female corporate lawyer, is really pretty embarassing.

Well, yes, something’s embarrassing.

Could it be Megan’s blithe and breezy assessment that income disparity among poor women and men is somehow tragic? Could it be her assumption that if poor women gain, poor men lose? Could it be the idea that, after having mocked the concern over women making more money than men in her own socioeconomic and racial strata and dismissed women who worry about such things as Prada-hiding princesses, that she can wail and moan and castigate the New York Times for not calling attention to the dire, desperate problem of low-income women whose incomes are marginally higher than those of the men in their communities? Could it be that she apparently buys into the idea that marriage is a cure for poverty, and that all those poor women might not be poor anymore if they could just find someone to marry them, but how can they do that when they earn more money than their men?

Could be. I love what Roy had to say about this paragraph in the context of the two linked McArdle posts:

In this demimonde, women suffer from the “problem” of improved earning power, while in the surface world we have companionless loser males with their Soup for One dinners and unfinished novels, clinging forlornly to precious memories of Tuvalu. It seems win-win, or lose-lose, depending on your perspective.

For all its confusion, this analysis clearly posits marriage as the ultimate prize. I wonder if the many citizens who fall in and out of marriages, and in and out of economic stability, see it that way. No doubt many of them do — which is why they keep trying — but some may have determined that life’s a bit messier than that. If the prospect of penury and an unattended deathbed disturbs them, so too might the prospect of a job they despise and a “controlling, resentful” relationship. One of the glories of a free society is that we may pick and choose our regrets. In econometric circles, where marriage, income per capita, and procreation are exalted data-points, this does not signify. But if you have found some happiness in this world despite your lack of resemblance to the ideal, you may know what I’m talking about.

McArdle, BTW, is an Objectivist and an economics nerd. Which explains a lot about why nearly every one of her posts involves some kind of CBA and a lot of huffing about people who aren’t fitting neatly into her model.

H/T: Lauren.

Roma Issues

Firstly, a big thank you to everyone at Feministe for the opportunity to guest blog here. I was thrilled to be asked and am looking forward to adding my two-pence worth to this community for the week.

Secondly, I just need to explain something. I have just moved house in the past two weeks and have no phone or internet connection at the moment. I normally research and write “live”, so this is a different experience for me, writing posts and then having to travel to a wifi hotspot to post. I am not sure how much time I will be able to spend online each day so if there are any comments, they might go unanswered for a day. I hope no-one will be offended by that. I wish it could be different but that’s the way life goes…

Thirdly, a short introduction. I am Devious Diva or DD. I chose to use a pseudonym for good reason. I blog about human rights issues in Greece, the country that has been my home for the past 13 years. Ordinarily, this should not be a problem but Greece has been slow to accept its racism and xenophobia (in fact, any of it’s shortcomings) because it seems to still want to revel in its glorious past. This has led to a number of nationalists finding me and making it pretty unpleasant at times to even turn on the computer, let alone blog. I have also been outed recently. Full name and my well-known occupation posted all over nationalist sites here. Scary stuff. Most of it has died down except one persistent overgrown schoolboy who keeps trying to keep the silliness going. Anyway, enough of all that. You can read up about it on my blog if you like.

Over the last year or so I have been blogging about the Roma communities here in Athens, specifically those living in Votanikos in the very centre of the city. My first visit had a profound effect on me and led to further meetings and much writing. I was angry. I still am. What prevented the Roma Series from being a pointless exercise in blogging was that people began to take notice. I am not claiming that I started the ripple of interest in Roma issues here in Greece but I have been part of it and it inspires me to keep writing about this largely ignored and abused community.

Everyone has been evicted from Votanikos and are scattered to wherever they can find a scrap of land, but I will be following their plight and writing about it as soon as I know more. I hope you will read the Roma Series and leave your comments, impressions or suggestions either here or over at my place.

More from me tomorrow (hopefully)

Bush A*&holery continues re: SCHIP

[image removed. damn those protected images! Picture the President making an idiotic face.]

Under the headline “White House Acts to Limit Health Plan for Children,” I just read this gem:

The Bush administration, continuing its fight to stop states from expanding the popular Children’s Health Insurance Program, has adopted new standards that would make it much more difficult for New York, California and others to extend coverage to children in middle-income families.

Administration officials outlined the new standards in a letter sent to state health officials on Friday evening, in the middle of a month-long Congressional recess. In interviews, they said the changes were aimed at returning the Children’s Health Insurance Program to its original focus on low-income children and to make sure the program did not become a substitute for private health coverage.

After learning of the new policy, some state officials said today that it could cripple their efforts to cover more children by imposing standards that could not be met.

So. During a recess, the president acts to prevent implementation of a law that Congress has passed and for which it could likely override what would be a very unpopular veto. Because the Bushies are so afraid (at least ostensibly) of the specter of socialism (so far off at this point that it’s laughable), that they prevent kids (KIDS!) from getting health insurance.

It gets worse. One of the conditions the Bush administration wants to impose is to mandate that states which set their cutoff for SCHIP participation at a level the federal government deems too high (above about $50,000 per year for a family of four) must require a family to be uninsured for a year before the children of that family can benefit from SCHIP. So a kid must be uninsured for a whole year before she or he can be covered by SCHIP. Nevermind what might happen during that year.

Jaw on the ground yet? Mine is. Can I hear it for the so-called champions of a culture of life?

Go read the whole article to find out more about the Bush administration’s vindictiveness.

Happy “I Hate Fat People” Week!

No, it’s not actually I Hate Fat People week, but it kind of feels like it. A (very questionable) new study says that obesity spreads like a “virus,” and having fat friends can make you fatter. Another says that mothers who work outside the home make their kids fat. According to the Chronicle of Higher Education, obese girls are less likely to go to college. And now Dick Cavett has a thing or two to say about obese people daring to show their faces on television (or just about anywhere). It’s an incredibly hateful piece, and it demonstrates just how bigoted people can be towards overweight people — something further illustrated in a recent Zogby survey which found that 26 percent of Americans believe most people would least want to work with a morbidly obese person.

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Tenacious justification of choice does not equal freedom

I will be turning 30 this year and it seems every time I go to a social function another friend is announcing her belly is full of baby. For me it still seems so grown-up and I still prefer to sit at the kids table during Thanksgiving dinner. A few months ago one of my girlfriends had her first and only biological child. She married a high school teacher who had 2 other children from his previous marriage and they agreed that they did not want more children.

I was dismayed, although not surprised to hear how difficult it was for her to convince her doctor to perform a tubal ligation after the birth. Feeling that their family was complete, she insisted from her very first appointment that she wanted to have permanent birth control. Her physician simply would not consider it, and I am sure if it wasn’t for her pushy insistent nature she would not have been granted the procedure. Her choice was constantly challenged, not only by her doctor, but nurses, hospital staff, family and friends. You would think that by limiting herself to one biological child she was robbing herself and humanity of a messiah.

It is infuriating that women still have to “convince” doctors that we know what is right for us in regard to our reproductive choices. Considering the recent Supreme Court decision, it’s not shocking to discover that many still believe women to be fickle about our decisions that impact whether or not we reproduce. Medical and judicial establishments have a long history of pernicious dominion of women’s physical autonomy, not limited to abortion. When women have to be tenacious in justifying their choices to those who dictate and “grant permission” it is a reminder that emancipation is an illusion.

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