In defense of the sanctimonious women's studies set || First feminist blog on the internet

You never should’ve opened that door…

Employers can refuse to provide coverage for contraception on moral as well as religious grounds.

My reaction to this is slightly more complex than it might be normally. I certainly am in favor of demystifying and debunking the idea that religious beliefs have a special centrality and fervency and we atheists simply can’t imagine as we go about our stolid, prosaic, immoral lives.

However.

I’m in favor of doing that not by elevating every moral belief one might have to the protected status that articles of faith currently hold, but by holding the devout to the same standards the rest of us have to meet. And I still find it absurd to say that companies, or even not-for-profits can hold moral or religious beliefs. They’re not human entities. They don’t have consciousness. They don’t have rights. The end. I find it almost as absurd as I find this quotation:

[The group] opposes methods of contraception that it says can amount to abortion, including hormonal products, intrauterine devices and emergency contraceptives. Many scientists disagree that those methods of contraception are equivalent to abortion.

One of these groups is qualified to make statements about how contraception works. One of these groups’ positions is, therefore, correct. The NYT bending over backwards to avoid making a fact-based assertion–and the courts’ refusal to take actual facts into account–is deeply disturbing to me. Contraception does not cause abortion. Vaccines do not cause autism. The world is not flat. There are such things as facts.

And when a humanities professor has to make that point, you know we’re in deep shit.

Climate Change Hits Women Harder

I found this article, about how natural disasters, and therefore climate change, have significantly greater negative effects on women fascinating. (The article is from March–I have a backlog of stuff I bookmarked to blog about. Most of it does not necessarily seem interesting enough to resurrect several months later, but this piece did to me.)

The statistics are startling. According to the article,

natural disasters on average kill more women than men — 90 percent female fatalities in some cases, prevent girls from going to school, increase the threat of sexual assault.

The article lists numerous reasons for this upsetting disparity: men are more likely to own cell phones, so women are less likely to receive early alerts; girls rather than boys are in charge of fetching fresh water, often at the expense of their schooling and/or safety; women are less likely to be able to swim or climb trees. And natural disasters increase the rate at which girls are married off as well. The article also suggests ways of helping women and girls, some so staggeringly obvious that I’m gobsmacked that they had to be developed rather than be default: asking women and girls what they need/want, for instance, and providing gender-segregated restrooms in shelters so women feel safe going there.

The article made me wonder if the same dynamic was present in, say, the aftermath of Hurricane Katrina in the US.

Surprise, it was. According to this piece, the recovery period showed that rates of violence against women quadrupled in the wake of the hurricane, and due to women’s mobility being limited by childbirth, responsibility for children and elderly relatives, and by making up a higher proportion of the elderly themselves, women are significantly more vulnerable during disaster in the US as well. I also found reviews of this book, told by the women who survived the hurricane themselves and highlighting gendered components of their experiences.

So, it seems that in multiple locations around the world, natural disasters, far from making us all equal, exacerbate existing inequalities. I wish I could be surprise.

Quick hit: Malala Yousafzai aced high school, naturally

Malala Yousafzai survived a gunshot to the head from the Taliban in retribution for her passionate activism about education for girls starting when she was just eleven. She started a nonprofit to promote and enable education for girls, including those threatened by the Taliban in her native Pakistan. She won a Nobel Prize at age 16. She’s spoken to the UN. She’s traveled the globe to speak with world leaders. She’s also declined to speak with world leaders when it would conflict with her high school class schedule, which is why her grades are better than yours.

Quick hit: Duke freshman refuse to, can’t wait to read Fun Home

On the one hand: Several Duke University students have publicly announced their unwillingness to do the suggested freshman summer reading. They refused to read Fun Home, Alison Bechdel’s graphic memoir about her experiences with her father and her relationship with her sexual identity, because it offends their Christian values. On the other hand: Other students, not locked into a fearful, fundamentalist view of the world around them, are excited to read Fun Home and gratified to see it on the reading list.

Women’s suffrage (on paper)

On this day in history, 95 years ago, Secretary of State Bainbridge Colby signed a proclamation amending the U.S. Constitution to guarantee a woman’s right to vote — after a fashion — with the signing of the Susan B. Anthony Amendment, the 19th Amendment to the Constitution. But let’s not forget that Alice Paul’s statement that “all women must feel a great sense of triumph” wasn’t necessarily accurate.

Mind your business, Ohio legislature

Let me make this perfectly clear:

I just went through a pregnancy for a much-wanted child. I endured morning sickness that lasted throughout the entire pregnancy. I became so short of breath that I had to stop and rest partway up the stairs in my own home. I dislocated a rib. My heartburn was so bad that I had to take two or three separate medications each day. I had a major placental abruption with a level of blood loss that the doctors termed “impressive,” and placental abruption carries risk to both mother and fetus. And if I want to go through that, that is my decision. And if I decide not to go through with that ever again, no matter what my reason is, that is also my decision.

And my reasons for it are no legislature’s business. Whether or not anybody else thinks it’s a good reason. If someone chooses to have an abortion because of the fetus’s sex, race, disability status–not anybody else’s business.

So how does the Ohio legislature plan to enforce its bill prohibiting abortion due to a fetus having Down’s syndrome? Do they plan to bug doctors’ offices? How would any policeman know what a given woman’s reasons for abortion are? Particularly given that the blood test that can tell you whether your fetus has trisomy-18 or Down’s Syndrome (trisomy 21) is done at nine weeks. That’s quite early. Women have abortions that early for any number of reasons. This is a symbolic bill, and what it symbolizes is that the conversations pregnant people have with our doctors are not private, are not ours. It symbolizes that our decisions are never free from the judgment of others. We are never trusted to make our own decisions about child-bearing. But they are our decisions, and our motivations are between us and those we choose to consult. Forced-birthers using disability rights advocacy as a cat’s paw to muddy the issue doesn’t change that.

Black Girls and the School to Prison Pipeline

If I say “school-to-prison pipeline,” you may think of the criminalization of African-American boys, almost always for behavior that would merit their white counterparts at most detention. But what about the girls? Just as racist police brutality does not give a pass to black women, so too does the school-to-prison pipeline operate for black girls as well. First, some statistics. According to Black Girls Matter: Pushed Out, Overpoliced, and Underprotected, BY Kimberlé Williams Crenshaw with Priscilla Ocen and Jyoti Nanda, a report issued by the African-American Policy Forum and the Center for Intersectionality and Policy Studies at the Columbia Law School, in the 2011-2012 school year in NYC:

Black girls were suspended six times as often as white girls, with 12% of black girls being suspended in a given year.

There about twice as many black girls enrolled in public school as white girls, but they are disciplined ten times as often.

90% of expulsions of girls were of black girls. 90%! Not one white girl was expelled that year. (This strongly suggests to me that schools do not value black girls as students.)

“Black girls receive more severe sentences when they enter the juvenile justice system than do members of any other group of girls, and they are also the fastest growing population in the system” Crenshaw, Ocen, and Nanda write. So when teachers and schools fail to value black girls, punish them unreasonably for minor offenses (Crenshaw’s report opens with several pretty appalling examples), and in other ways discourage them from attending school or devalue the education they get, they are putting them at risk for criminal detention in a legal system that is all too happy to keep them. And as for young men, when young women leave school without a high school diploma, they are far more likely to find themselves stuck in low-wage work with very few routes for advancement.

The entire report is worth reading. Some of the appalling miscarriages of justice described are of a piece with what we know affects black boys as well: zero-tolerance policies that lead to expulsions for carrying nail clippers, for instance, and schools focused far more on discipline and high-stakes testing than education. But much of what Crenshaw writes about is gendered: girls experience metal detectors and searches on their way into school as akin to sexual harassment, as feeling “naked” in front of authority figures; girls who act out are punished to a far greater extent than boys who act out in the same way; boys’ sexual harassment of girls is overlooked while the girls’ responses are punished heavily; sexual abuse and other interpersonal violence is an incredibly strong predictor of girls’ involvement with school disciplinary procedures, and is also a significant reason for girls’ leaving school. And family care-taking responsibilities, including children and older family members, fall far more heavily on the shoulders of black girls than on their male counterparts.

I started collecting sources for this post back in April, and the interruption to my blogging has taken its toll; this topic deserves a far more thoughtful piece. But the perfect is the enemy of better-than-my-silence on this issue, and this site of oppression, at the intersection of race and gender and all too frequently, disability, needs to be a topic of discussion among feminists.

Particularly white feminists, because there’s another side to this issue. The side with the active voice. Black girls are suspended, are expelled, are disciplined. But who is it who’s suspending, expelling, and otherwise pushing these girls away from education and toward the criminal “justice” system? Mikki Kendall notes in this interview that “80% of teachers are white and mostly women.” Who is waging this war on black children, boys and girls? Principals, sure, but the teachers on the frontlines are mostly white women. This is a situation where white women are enforcing race and gender norms at the expense of black girls. I have not been able to get my hands on Kendall’s piece about this for Bitch Planet (I keep trying to buy the issue digitally, it keeps not working) but I’d bet solid money that what she has to say is worth reading. I’m going to try and order it from my local comic shop. I’d welcome comments from, well, everybody, obviously, but if anybody has read it, I’d be particularly interested to hear about it.

Friday Hypocrisy Link Dump: Ashley Madison edition

Hey, what goes on in a person’s bedroom is their own damn business, and the number of people wittingly or unwittingly invited into a couple’s relationship is also their own damn business. (My personal feeling is that honesty is the best policy, but you do you.) (Or other people, if that’s your thing. Like I said, not my business.) That said, if you’re going to actively fight against marriage equality on account of family values, and claim that it will result in the collapse of traditional marriage and the destruction of families, it helps to have your own marriage on the up and up. It definitely helps to not turn over your credit card information and personal profile to a site dedicated to helping people have affairs like some kind of extramarital OK Cupid. Especially when that site is vulnerable to hacking and massive data dumps.

Investigations reveal that no, seriously, Planned Parenthood isn’t selling baby parts

Recently, I disassembled accusations that Planned Parenthood is selling baby parts. (My argument was basically, “No, both Planned Parenthood and just about everyone in the medical field who knows anything about tissue research and donation agree that Planned Parenthood isn’t selling baby parts, and here’s supporting data.”) Following multiple independent investigations, however, it was revealed Friday that… Planned Parenthood still isn’t selling baby parts.