In defense of the sanctimonious women's studies set || First feminist blog on the internet

Lithuania considering turning single parents into second-class citizens

This sounds like horrendous legislation.

The Lithuanian Parliament is currently weighing an unprecedented bill that would legally redefine the concept of family and that would establish a government-sanctioned concept of family limited exclusively to the traditional notion of a married man and woman and their children. With the stroke of a pen, this new concept of the Lithuanian family would relegate other family forms-single mothers and fathers raising children, unmarried partners raising children, and grandparents caring for their grandchildren-to second-class status.

Demographic analysis demonstrates that the structure of the Lithuanian family is changing. In 2005, almost a third of all children were born to unmarried parents living as partners. The same year, the number of divorces per 100 marriages hit 56. This is evidence of the growing number of single parents, who in 98 percent of cases are women. Until recently, high unemployment in Lithuania also encouraged migration, and half of all workers who emigrated in 2005 were married men or women. As a result a new family structure-the long-distance family-emerged. A poll conducted in 2006 showed that all these different family forms are considered as families by a majority of Lithuanians. However, the new concept of family would have practical implications, as it could ostensibly be used to prevent nontraditional families from receiving the same level of government assistance and from benefiting from government programs meant to support and strengthen the family.

This bill, the first of its kind in Europe, has been applauded as a breakthrough by the Catholic Church and conservative politicians.

You mean conservatives and the Catholic Church support something under the guise of “family values” that is, in reality, really really bad for families and children? Well knock me over with a feather.

Contact information for members of the Lithuanian parliament is here. Email and tell them that the international community opposes turning women and members of non-traditional families into second-class citizens.

Thanks to Natalia for the link.

Too Poor to Parent

Low-income women — and black women in particular — have their children taken away far more often than white women. Black children are twice as likely as white children to enter foster care.

The reason for this disparity? Study after study reviewed by Stanford University law professor Dorothy Roberts in her book Shattered Bonds: The Color of Child Welfare (Basic Books/Perseus, 2002) concludes that poverty is the leading cause of children landing in foster care. One study, for example, showed that poor families are up to 22 times more likely to be involved in the child-welfare system than wealthier families. And nationwide, blacks are four times more likely than other groups to live in poverty.

But when state child-welfare workers come to remove children from black mothers’ homes, they rarely cite poverty as the factor putting a child at risk. Instead, these mothers are told that they neglected their children by failing to provide adequate food, clothing, shelter, education or medical care. The failure is always personal, and these mothers and children are almost always made to suffer individually for the consequences of one of the United States’ most pressing social problems.

This article originally appeared in Ms. Magazine, and the author is Gaylynn Burroughs, an attorney at the Bronx Defenders who represents parents accused of child neglect. The point she makes in the above paragraph is crucial: These are national social problems, but instead of addressing them as such, we’re turning them in to individual failures and punishing individual women and children.

The comments at AlterNet are predictable — there was even one (now deleted) saying something to the effect of, “These people should be spayed and neutered.” Lots of commenters make the point that women shouldn’t have children until they’re financially stable, and the fact that a poor woman has a baby is automatic proof that she is a bad mother — because a “good mother” would not have a baby while poor. Others point out that having a child is poverty-inducing. That is certainly true — kids are expensive, and for women, having a child is a major risk factor for dropping below the poverty level.

But I’m not buying the line that being poor makes one unsuitable for parenthood. What does make one unsuitable is abuse or neglect — and those don’t depend on how much money you have.

Of course, it’s a problem if there’s not enough money to give your kids three square meals a day. But I’d suggest that it would be a whole lot better to increase welfare benefits or food stamps instead of taking the kids away. It’s a big problem if the kids can’t get medical care when they’re sick — of course, it’s also a problem that Mom and Dad can’t get medical care when they’re sick. There’s a pretty clear solution to that one, and again, it would be much better for everyone than to put the kids in foster care and hope the problem will go away. Obviously it’s problematic that kids from low-income families often have fewer opportunities when it comes to education and jobs — but that’s hardly the fault of their parents. These are structural and systematic problems, but it’s symptomatic of our society’s blind spots that we insist on blaming the mothers.

Family is not a privilege. Yes, in an ideal world every woman would be able to get out of poverty before she had babies; but not every woman is going to be able to escape poverty. And yes, in some situations women and girls have children which keep them in that cycle; but again, I’m not sure the problem is the kids as much as the lack of other options.

In another thread, someone mentioned the book Random Family. If you haven’t read it, check it out. One thing that blew my 20-year-old mind when I read that book back in a college journalism class was how all of my white-girl middle-class solutions don’t work across the board. Yes, contraception access is crucial — but it’s not going to stop a teenage girl who wants to get pregnant because for her, it’s the best option. Yes, it’s better for everyone to have health care, wholesome food, and a good education with every opportunity in the world available to them — but that isn’t reality, and until it is, we can’t be blaming individuals who are doing the best they can with all the odds stacked against them.

Black motherhood has long been demonized in this country, from slave owners viewing female slaves as simple cost-effective ways to create more slaves, to involuntary and coerced sterilizations, to ripping black children from their mothers under the guise of “protection.” Yes, it is abuse to starve your child, to neglect them, to beat them. It is not abuse if you’re too poor to pay to keep the lights on that month. And children are not objects of privilege that only the rich are entitled to.

Women who are good, loving moms but who can’t afford certain luxuries — or even certain basics — don’t deserve to suffer the burden of our societal failures.

Creepy Dads

Yuck. Purity balls are bad enough; purity balls in which the girls don’t even talk while the fathers explore their narcissistic fantasies of “protecting” their helpless daughters by crossing swords (hello, phallic symbol!) and having their daughters kneel under them are a new height of creep. And this part was just… gah:

Loss tinged many at the ball. Stephen Clark, 64, came to the ball for the first time with Ashley Avery, 17, who is “promised” to his son, Zane, 16. Mr. Clark brought Ashley, in her white satin gown, to show her that he loved her like a daughter, he said, something he felt he needed to underscore after Ashley’s father left her family a year ago.

“Promised” to someone? Ick.

The Sissy-Whupping Method

“I didn’t know what to do. My own dad was so tough on us — always saying things like “Be a Man!”

My father’s voice cracks with grief as he continues. “I thought I had to — like he used to say — whup the sissy out of you.”

His eyes are watery, and I feel hot tears rolling down my face too. I’m surprised by how sad I feel, for both of us. I never thought, before that moment, that I’d be able to forgive him for all the yelling, the anger, the bullying. Especially for the few times he paddled me hard–much harder than he ever whacked my sister. I didn’t even understand why until that day; I didn’t even know that there was a why behind the way he acted towards me when I was growing up. It never occurred to me that he felt an overwhelming, internalized pressure to make sure I conformed; to make sure I stopped screwing up my gender so badly.

That moment when we sat looking at each other in my living room was almost five years ago now. It was the first time he came to visit me, the first time we saw each other, since I started going through life as a woman. I remember the complex play of emotions on his face throughout that weekend: as we went out to dinner, while he was buying me a dress, when I gave him a goodnight hug. A startled mix of confusion and relief, struggling with the feeling he was tying to describe to me in that conversation, the feeling like he had failed as a parent not once but twice. First, at his traditional duty of raising me to be a man — obviously, that didn’t work out so well.

My father was a little too unorthodox to simply accept that socially-mandated responsibility that rode along in his unconscious baggage. By the time I came out, he was no longer a young and scared first-time parent and now feels like he failed me more by not noticing and understanding that I was different. My parents both feel guilty about this, and I still don’t know how to set their minds at ease about it. “I should have known,” my mother said. “If I had paid attention I would have seen all the patterns. I could have made it easier for you to talk to me.” I can’t blame them for this; who expects to have a transgender child? Who wants to? I grew up in the 80s and the 90s, long before Barbara Walters started her own misty-eyed coverage of the subject.

All this came flooding back to me when someone sent me a link to this NPR story about two families struggling with their kids’ gender non-conformity. I realized that there was something different about me, that I didn’t fit right into what I was supposed to be, before I ever went to preschool… I guess I must have been three or four. But I realized just as quickly that I was in big trouble if anyone found out. I quickly became terrified and secretive. These two kids, Bradley and Jona, are not like I was. For whatever reason, they wear their gender differences on their sleeves. It’s hard for me to see that as a bad thing, especially since I don’t think I’ll ever fully heal all of my own scars — the ones a child gets when they internalize the notion that they, as individuals, are monstrously and fundamentally flawed.

It was very hard for me to read Bradley’s story — about a kid who’s basically being straightjacketed into a designated gender, and growing increasingly distressed, sad, and burdened. But I’m glad NPR told these stories side by side, because their Q&A with each child’s psychologist illuminates a vast divide in how gender non-conforming children are treated. Ken Zucker of Toronto’s Clarke Institute represents the widespread, traditional approach, where the goal is to eliminate cross-gender behavior and the desire to be a different gender. He basically describes his success rate as the number of kids he’s managed to steer away from becoming an adult trans person; as he’s said elsewhere, he wants to “help these kids be more content in their biological gender.”

Which sounds all right on paper, but how far do you go in denying a child’s perfectly innocent inclinations? Diane Ehrensaft, on the other side of the continent in Oakland, sees Zucker’s methods as “trying to bend a twig”:

I would say that I think that there is a subgroup of children who, if we listen to them carefully, will tell us, “I know who I am. And if you let me be who I am, I will be a healthy person. And if you try to bend my twig” — which is what I think Zucker does — “then I will be a repressed, suppressed, depressed person who will learn to do what other people expect of me and I’ll hide who I really am.”

No shit, Diane.

Here is the upshot: the American Psychiatric Association has just put Ken Zucker in charge of delineating the official diagnosis applied to trans people in the DSM-V. (Hat tip to Lisa.) That makes this NPR special a very timely political piece indeed.

Read More…Read More…

Weight

This is about a weightlifter and parent, not necessarily in that order.

The New York Times ran this in sports.

I loved her story, but I didn’t love the story, not the way they covered it. The whole thing starts with a very traditional-role narrative. First, the reporter sets it up:

Melanie Roach is a former gymnast who owns a gymnastics facility. Her husband is a state legislator. At 33, she is the mother of three young children, including 5-year-old Drew, who is autistic. And she can lift 238 pounds over her head.

Then, he (Greg Bishop) spends the first half of the piece talking about her role as the mother of an autistic child:

The problems she encountered in competition were nothing compared with the challenge she confronted with Drew after his autism was diagnosed in 2005. Roach said she was preoccupied with everything he would never be able to do — school dances, church missions, college classes. He did not have bad days; he had bad weeks, bad months, filled with relentless tantrums.

“It was literally in a week my life changed,” Roach said. “I went into depression. I went through a mourning process. Almost like I lost a child.”

She said she would kneel at his bedside every night, praying he would get better.

Not that I didn’t like that part of the story. In fact, it resonated with me quite a bit. I have young children with health problems — though not autism. So I felt a profound empathy with this fellow parent whose parenting challenges can be overwhelming, and I liked that part. But I saw it as positioned in the story in a way that it would not have been with a man.

The piece goes on:

“She learned that no matter how much money and time she put into it, she couldn’t change the outcome,” said her husband, Dan. “That has really helped with lifting. In the end, it’s the same concept.”

Without her experiences as a parent, the rest is a conventional sports narrative. She converted from gymnastics to weightlifting (so did US Olympic weightlifter Tara Nott, BTW; I think that’s a more common conversion than might immediately be apparent as both are dependent on explosive power, flexibility and balance and reward short people). She was an overnight sensation and set a record in 1998, but then injuries took their toll; she had several comeback attempts and a lot of pain and finally back surgery; now she’s the aging vet looking for one last shot at gold. She’s paid her dues and trained through a lot of pain to get here. That’s a conventional narrative, but it’s a good story. I’m totally with her on that. Go Melanie!

But the reporter’s interpretation of the interplay between Melanie Roach, Champion Weightlifter and Melanie Roach, Mother bothered me:

Thrush can tell immediately how well Roach is balancing the complexities of her life. He said he knew Roach was struggling with the pressure at the national championships in March, when she successfully lifted only two of six attempts. To qualify for Beijing, she must finish fourth or better in the 53-kilogram weight class at the Olympic trials in Atlanta on May 17.

“You’ll have an opportunity to be an average, everyday woman after August,” Thrush said he tells Roach when she seems distracted. “You need to be selfish now.”

Team Roach marches on through a life that Dan Roach described as “organized chaos.” Bonnie Kosoff, Melanie’s mother, moved in recently to take care of the children. Summers and Thrush travel to events.

“You know how they say it takes a village to raise a child?” Kosoff said. “Well, it takes a village to get someone to the Olympics, too.”
The changed outlook remains. Had Roach gone to the Olympics in 2000, she said, she would not have three kids or the business. Had there been no Drew, she may never have learned what Thrush tried to teach her all along — the concept of slow and small but steady and incremental progress.

But the biggest change that Drew inspired was in Roach, the athlete. She now enjoys the Olympic quest, 14 years after it started.

(Emphasis supplied.)

I don’t know Melanie Roach and I can’t speak for her. It’s possible that this reporting is completely true to her own interpretation of her experiences. Or it could be the reporter’s positioning. But I think that the reporter is highlighting things that would be true but taken for granted for male athletes.

If a man of 31, an international class athlete, were headed to the Olympic trials after a career of triumph, injuries and comebacks, with three kids and a spouse, it would also be true that it took a village to get him there. But I don’t think it would get much attention. I think everyone would just call it normal. But when a woman has kids, how she negotiates the demands of the rest of her life is The Big Question, the one that prompts several paragraphs in a major newspaper. It’s not just the way the role of mother is presumed to take over a woman’s life; it’s especially that this presumption goes unexamined.

And it wasn’t just the reporter. Her coach’s juxtaposition of “average everyday woman” (clearly a pejorative there) with high-level competition and positioning her ambition as “selfish” is exactly the problem. When men compete, they represent. The village isn’t just supporting them, they are bringing the triumph home for their family and friends, communities, nations, etc. But this guy is telling his lifter that she’s doing it all for herself. Way to motivate, coach!

I don’t have a good line to summarize this. I liked the athlete and I was bothered by the way it was framed.

p.s. there is a lot in the article that I didn’t raise. She’s Mormon, she had three home births, a few other things. It’s an interesting read for several reasons.

Update: In comments, Donna pointed out something that I did not, the ablism. This woman’s autistic son is treated as a burden rather than a person.

Reproductive Tourism

india

This kind of out-of-control globalization, wherein wealthier women are able to rent the wombs of poorer ones, makes me extremely uncomfortable.

I’m certainly sympathetic to the plight of couples who can’t conceive for whatever reason. And it certainly makes sense for women to voluntarily carry someone else’s pregnancy if it means making a lot of money. But I think it’s possible to be skeptical of this situation without passing judgment on the people involved in it, most of whom are doing the best that they can in tough circumstances.

An article published in The Times of India in February questioned how such a law would be enforced: “In a country crippled by abject poverty,” it asked, “how will the government body guarantee that women will not agree to surrogacy just to be able to eat two square meals a day?”

One could argue that surrogates are simply providing a service like any other. But I’m not sure that we want to turn reproduction into a service industry. The inequalities here are so stark — and the carrot of thousands of dollars so tempting for women in a country with astounding poverty rates — that writing if off as purely business is inadequate.

“Surrogates do it to give their children a better education, to buy a home, to start up a small business, a shop,” Dr. Kadam said. “This is as much money as they could earn in maybe three years. I really don’t think that this is exploiting the women. I feel it is two people who are helping out each other.”

Mr. Gher agreed. “You cannot ignore the discrepancies between Indian poverty and Western wealth,” he said. “We try our best not to abuse this power. Part of our choice to come here was the idea that there was an opportunity to help someone in India.”

In the Mumbai clinic, it is clear that an exchange between rich and poor is under way. On some contracts, the thumbprint of an illiterate surrogate stands out against the clients’ signatures.

Thoughts?

Sisters Solstice

I meant to post this last night in the deep of the longest darkness, but I was too… festive!

Happy Solstice to all of you out there in Internetland from me and my two sisters. (This is from a party invitation the three of us made, although the little blonde underage one wasn’t actually at the party.)

Holly and her two sisters

Not in my house!

Attitudes like Sherri Shepherd’s are why there are still so many queer & trans youth out on the streets. At least attitudes like hers in kind, if not in degree. She tried to make some kind of point about how she wouldn’t just go off at her son if he wanted to wear a dress… but you know, if you have a serious problem and even a moral opposition to some part of your child that they can’t change about themselves? And you say that there’s no place for that in your house? It’s only a hop, skip and a jump before they have no place in your house. Seriously… how many more generations before good parenting means letting kids grow up, whether they’re trans or not, straight or not, while expressing their gender however they want to?

I found the clip via Feministing, where there’s some trans 101 going on in the comments as usual, along with people tsking at Barbara Walters for assuming that a child might be trans. That’s funny, I watched the video and it seemed to me like she spent more than half the time saying that it’s quite possible the child isn’t trans–which is quite true. When you take a step back, it starts to look really obvious which is the possibility that nobody wants to deal with or think about, isn’t it? Also, the question came up: is it all right to forbid your son from wearing a dress for his own safety? It’s not a bad question. But I think it needs to be asked with the understanding that for a whole lot of trans people, it’s far more than an issue of whether people are going to make fun of you or beat you up. And asked with the goal in mind that regardless of who a kid grows up to be, we ought to be working towards a home and school environment where kids are protected from persecution based on gender expression.

Heroes

Alexis Goggins.

A 7-year-old-girl is being hailed as an “angel from heaven” and a hero for jumping in front of an enraged gunman, who pumped six bullets into the child as she used her body as a shield to save her mother’s life.

Alexis Goggins, a first-grader at Campbell Elementary School, is in stable condition at Children’s Hospital in Detroit recovering from gunshot wounds to the eye, left temple, chin, cheek, chest and right arm.

“She is an angel from heaven,” said Aisha Ford, a family friend for 15 years who also was caught up in the evening of terror.

The girl’s mother, Selietha Parker, 30, was shot in the left side of her head and her bicep by a former boyfriend, who police said was trying to kill Parker. The gunman was disarmed by police and arrested at the scene of the shooting, a Detroit gas station. Police identified him as Calvin Tillie, 29, a four-time convicted felon whom Parker had dated for six months.

Sylvia has more — especially about the police ineffectiveness.

The mainstream media isn’t giving this story its due, and so bloggers are trying to get the word out and raise money for the family. What About Our Daughers? has contact information for major media outlets — let them know you want to see this story covered. And if you want to give to the family:

Checks should be made out to the Alexis Goggins Hero Fund and sent to Campbell Elementary School in care of the Alexis Goggins Hero Fund, 2301 E Alexandrine St, Detroit, 48207. For information, call (313) 494-2052.

Also, Digg it and comment.