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Neither fair nor lovely

I wrote the entire post – it took me two hours. I was so looking forward to putting it all up.

And then wordpress did not save the draft even though it said it had and it is lost forever. It was such a good post. It was such a well written post and it simply cannot be replicated. Nothing you’re about to read will be as good as what are now mere ashes floating in cyberspace.

It’s one of those days where this kind of thing makes me get so mad and then I just cry for 10 minutes and then it’s over.

So instead of finishing up my work at home this afternoon, I will be attempting to rewrite the post as well as trying not to mumble profanities while doing so.

I have spent nearly a month going back and forth between commenting on the New York Times article that was published regarding skin lightening creams in India. As a U.S. citizen and inhabitant of the First World/Global North, I find myself so weary of commenting on trends or situations of this kind that are taking place in the Global South/Third World/developing countries (from here on out I will be using the term developing countries). It’s very easy to get caught in the mindset that somehow, one’s education or upbringing or condition or geography grants the person some kind of right or privilege to decide what is best or appropriate for another community of people. It’s easy to get swept into the postmodern missionary system, where phrases like “helping” and “saving” become ways of further removing agency from those communities. Language is an important and influential thing. So I’m going to try very hard not to get caught up in deciding what is right or wrong about skin lightening in India, and focus on the argument that is being made about the companies that are making these creams. This is a complicated issue because it speaks volumes about the larger issues that are at play here – the media and advertising, sexism in the workplace, long histories of patriarchy, and globalization.

I will be referring to this article here – entitled “Telling India’s modern women they have power, even over their skin tone” – it is an archived article so I’m not sure if there will be full access to it. Maybe someone will find a link to the article on another website. For now I will be putting up small excerpts from the article in order to talk about a few things that I thought were a big problem.

“The modern Indian woman is independent, in charge — and does not have to live with her dark skin.

That is the message from a growing number of global cosmetics and skin care companies, which are expanding their product lines and advertising budgets in India to capitalize on growth in women’s disposable income. A common thread involves creams and soaps that are said to lighten skin tone. Often they are peddled with a ”power” message about taking charge or getting ahead.

Avon, L’Oréal, Ponds, Garnier, the Body Shop and Jolen are selling lightening products and all of them face stiff competition from a local giant, Fair and Lovely, a Unilever product that has dominated the market for decades.

Fair and Lovely, with packaging that shows a dark-skinned unhappy woman morphing into a light-skinned smiling one, once focused its advertising on the problems a dark-skinned woman might face finding romance. In a sign of the times, the company’s ads now show lighter skin conferring a different advantage: helping a woman land a job normally held by men, like announcer at cricket matches. ”Fair and Lovely: The Power of Beauty,” is the tagline on the company’s newest ad”

Fair and Lovely’s advertising has always been targeted to dark skinned and often working class women who should lighten their skin if they want that promotion, or a job, or respect, or a husband. You might YouTube some advertisements of the company – they often depict women who are shunned by some high power executive or modeling agency or studio run by Western-clothes-wearing-light-skinned-Indian folk. Then they go back to their homes and use the cream and transform into similar looking W.c.w.l.s.I.f and everyone is so taken aback at how good they look and then they look so happy and youthful now that they have new skin. The problem goes beyond the issue of telling women that they can obtain lighter skin and invoke more opportunities – the problem is that this company is reflecting companies and workplaces that do in fact discriminate against women who have darker skin, or are not from global cities like Bombay or Delhi. Before I go on, I will say that this is not an exclusive characteristic of developing countries – the U.S. still, albeit not necessarily as overtly, privileges certain women over others in the job market and in everyday situations and discriminate based on gender (how much do you look like a woman), color, race, age, sexuality and class (where did you go to school, what kind of education have you pursued, etc.). The advertising for products like Fair and Lovely (and for newer lightening creams made by L’oreal – called White Perfect – big sirens going off in my head about that) continues to enforce certain color and regional and class related prejudices in communities.

Here’s the thing that I really want to get into though.

“‘Half of the skin care market in India is fairness creams,” said Didier Villanueva, country manager for L’Oréal India, and 60 to 65 percent of Indian women use these products daily. L’Oréal entered this specific market four years ago with Garnier and L’Oréal products, but so far has a small market share, he said.

The idea of ”glowing fairness” has nothing to do with colonialism, or idealization of European looks, Mr. Villanueva said. ”It’s as old as India,” he said, and ”deeply rooted in the culture.”

There’s no denying that the notion of ”fairness,” as light skin is known in India, is heavily ingrained in the culture. Nearly all of Bollywood’s top actresses have quite pale skin, despite the range of skin tones in India’s population of more than a billion people.”

Fairness has nothing to do with colonialism or the idealization of European looks?? Oh Mr. Villanueva, what a silly man you are. Because what you should have reminded the large population of people who read the New York Times and use quotes from authentic Indians as facts about the entire Indian population is that while fairness, i.e. light skin, has indeed been privileged in Indian culture for years before British colonization, it doesn’t mean colonialism didn’t reinforce the power of white skin.

I remember extended family members always reminding me of the many things that can apparently make you dark – don’t be out in the sun too long. Don’t drink so much tea (did anybody get that one?) it will make your skin dark. I had the feeling that everything that young girls weren’t supposed to do was rooted to dark skin. Dark skin, at least for North Indian communities, meant you worked in the sun. Maybe you couldn’t afford servants. It meant you were poor or working class. But if anybody thinks that privileging white skin didn’t get reinforced by white folk coming to India and taking over the entire nation, then I’m going to go as far as to say maybe they’re in a bit of denial. Because with the white skin of Britain came whiteness and white privilege and those things become very tied together. So while fairness doesn’t have everything to do with colonialism or whiteness, it sure as hell as something to do with it.

I read some comments floating around the internet, and on the Sephora blog, that compares skin lightening in India to tanning in the U.S. This is a very interesting comparison to me, because from the outside it appears to be a valid one. But I’m going to argue that it isn’t and here’s why in a nutshell: when white people tan, they aren’t stripping themselves of any kind of white privilege that they have – I understand that there is a stigma about white people being considered “pasty and unattractive” but tanning does not strip white people from the privileges that they benefit from because of their race. In fact, tanning is a way of benefiting from the exotic-ness and trendy appeal that comes from dark skin without the racism and colorism that many if not most people of color face in their day to day lives. Lightening one’s skin strips brown folk of oppressions that they will encounter based on the way they look. Tanning is a luxury. Skin lightening is a process that is created out of the institutions that tell women (and men) that it is a product of survival. Big. Difference.

I’m going to end on this final reinforcement – this is a complex issue. Not because skin lightening creams are a big issue – education is an issue. Poverty is an issue. Patriarchy is an issue. And they are issues everywhere. Skin lightening creams, and that NY Times article, is an issue because it is a testament to these larger issues. It is a lens through which issues of race and color and gender need to be challenged and talked about. It is a portal through which whiteness and patriarchy and media can be discussed.

Now I am going to save this post in three different programs and proofread and publish it.

Crossposted at Women of (An)other Color


30 thoughts on Neither fair nor lovely

  1. In fact, tanning is a way of benefiting from the exotic-ness and trendy appeal that comes from dark skin without the racism and colorism that many if not most people of color face in their day to day lives. Lightening one’s skin strips brown folk of oppressions that they will encounter based on the way they look. Tanning is a luxury. Skin lightening is a process that is created out of the institutions that tell women (and men) that it is a product of survival. Big. Difference.

    SO TRUE! Ah, you’re amazing. And you’ve worded everything far more eloquently and with considerably less curse words than I’m capable of using when this topic comes up.

  2. In fact, tanning is a way of benefiting from the exotic-ness and trendy appeal that comes from dark skin without the racism and colorism that many if not most people of color face in their day to day lives. Lightening one’s skin strips brown folk of oppressions that they will encounter based on the way they look.

    YES! Excellent post!

  3. Any idea to what degree colonialism affected this? IOW, was this a large and well known issue in India that was slightly reinforced by colonialism, or was it a minor issue that was turned into a major one by colonialism? Or something in between?

  4. Tanning for white people is mostly a way to hide cellulite, as far as I know. Skin lightening is clearly much more tied into status, racism and colonialism. I saw the same kind of thing in Japan. Women lightened and protected their skin from the sun and young men on the make wore gloves while driving to get the coveted golfer’s tan.

  5. Tanning is also tied to status but is a way to raise an already comparatively high status.

    However the mechanism for selling tanning to women and selling lightening to women are the same: it is to undermine a woman’s natural appearance and associate it with undesireable social or personal traits.

    A recent Crystal Light commercial comes to mind where a headless fair skinned body is compared to boring plain water and smiling dancing tan women and women of color are compared to fruity fun exotic water from Crystal Light. It is pretty much racist and sexist every way around.

    I am a big fan of being what you are and not being punished for it. Also not a big fan of getting skin cancer so that might have something to do with it.

  6. Brilliant post!

    I’ve seen skin lightening creams referred to as complexion “correction” creams in a number of places, which scares me even more than the “white perfect” thing.

    I have light-ish skin so I’ve rarely had to face the hysteria of relatives who worry about my skin colour, but I did face it once from a friend’s mother. I’d come back from a holiday in Greece with a tan that I absolutely loved (I swear I was glowing. I have never felt as attractive as I did in the weeks after that holiday) and an amusing tan line (due to my strangely shaped watch) on my wrist. I was showing my wrist to said friend when her mother came in, gasped, and spent the next half hour bemoaning my lost fairness.

  7. This was an amazing post and I agree whole heartedly with the the view expressed on the luxury that is tanning. I have oftend been told by my fair-skinned friends how they wish they would tan and that they envy my complexion. I’m Puerto Rican and my parents, also Puero Rican have differeing skin tones: my mom is very, very fair, and my father is black (but also the child of a pale mother and even dark father). My skin tone, with my curls, shows me as “mixed” (I was asked “what I was mixed with”, like what one would ask about a dog >

  8. I never thought about tans that way. I might also add that class is part of it- it either implies tons of free time and money, or that the person goes on tropical vacations.

    I have to ask- do these lightning creams even work? It doesn’t seem possible.

    Beautiful post.

  9. Sailorman: Light skin has pretty much always been favored in India. In fact, it seems most cultures with darker skin (leaving a few African ones) prefer lighter skinned people. Though, Vatsyayana in Kama Sutra warns against both very light skinned and very dark skinned women. There is considerable social stratification in India and if you ever visit there it can be seen that in general people from the lower classes are significantly darker than people from the upper ones.

  10. …and the rest of my comment was cut off…sorry about that. I stated that I was asked about my “pedigree” (being mixed and all). Also that I had surprised someone with my speech, that person expected someone of latin background to either have a thick spanish accent, or speak “ghetto”/improper (bad…terrible, even insulting stereotype).

    And sadly, Puerto Rico, an island where the majority of it’s population is either black or tan (and every where in between), in many commercials and novellas, the actors were almost always white, and if the lead character was even tan (like my kind of tan), they are from the barrio or “jibara” and thus start of looked down upon. It was an eye-opener to learn about this even from my country.

  11. The modern Indian woman is independent, in charge — and does not have to live with her dark skin.

    This line reminds me of breast implant marketing (and other cosmetic surgery) here in the US.

  12. I think this also reinforces the idea that choosing certain patriarchal/racist behaviors – that is, buying skin lightening creams, tanning, wearing high heels and makeup, dangerous diets – are all on some important level very *rational* behaviours. Criticisms shouldn’t take the form of “oh, those foolish women, oppressing themselves because they’re victims of false consciousness, etc.”

    It merely demonstrates that there are rational advantages to doing dangerous and oppressive things, and that members of the privileged group aren’t forced to make these choices, keeping everyone from being on equal footing.

    You hear this from a lot of of Nice Guys saying “Oh, I don’t like makeup/like women with some meat on their bones” and whatever else. That’s not the point.

    Oh, and let me apologize for taking this away from a PoC perspective and back (*mostly*) to a white American view.


  13. It merely demonstrates that there are rational advantages to doing dangerous and oppressive things, and that members of the privileged group aren’t forced to make these choices

    Yuki you are right on! take it from a woman whose mother lovingly paid some one to smear lye on her scalp every couple months for years. That was the part of the ad that resonated the most with me… that it was (presumably) the woman’s father giving her the cream, and doing it out of love and concern.

    This line reminds me of breast implant marketing (and other cosmetic surgery) here in the US.

    yeah …my mind kinda wnt down that road too, but I was thinking more of the less extreme “choices” for the moden gal presented in all manner of beauty product and diet aid ads, and even the ones tampons. on tampons: if you choose the right brand, you won’t merely staunch the flow you’ll enter a fabulous world where bare chested boys give you piggy back rides on the beach.

  14. It is both fascinating and rather sad that just about every minority group has colorism issues that was either instilled or exacerbated by white patriarchal structures. As the fair skinned descendant of slaves, this problem is rampant amongt black folks too.

  15. Is this just me or is this the silliest thing you’ve ever heard?

    No, I LOVE looking like I’m wearing shorts and a t-shirt when I’m naked. Everybody’s doing it!

  16. I have moderately light skin, which was light-er when I was growing up, but I was an athlete (specifically track and field) so from when I was 10 to until I was about 17 I was brown and tanned (and then I stopped running, but thats because I got lazy).

    Needless to say, the visceral reactions my skin color evoked from my relatives was interesting, to say the least. Some of them brusquely asked my mother if she ‘really’ cared for my welfare, because you know, how will I find a good husband with my dark brown skin?

    Eugh.

    At least I have a mother who was and is wonderfully sensible. She would cut people short if they ever dared to talk about my skin tone, after a particularly obnoxious comment by my aunt who smugly exclaimed that my mum was not being a good mother because she let me be an athlete.

    Oh and before I forget, wonderful post.

  17. Thank you for writing this!

    The commericals for these creams disturb me. The women are not good enough because of their skin tone? That entire concept just makes me want to scream. Why can’t women be beautiful the way they are?

  18. This post reminded me of articles in East Asian media about ads touting “eye rounding” surgery to “modernize” one’s facial looks. This along with plastic surgery becoming so prevalent that parents and children use them as birthday gifts for each other in South Korea and mainland China.

  19. Oh, this reminds me of Ginu Kamani’s wonderful, unsettling collection of short stories entitled Junglee Girl, Aunt Lute Press, 1995. I went to an author reading at a local bookstore, and Kamani (born in Bombay, and presently living in the U.S.) was brilliant. First, she read her hilarious but stinging short story “Waxing The Thing”. She set the scene: the story was told from the point of view of a rural girl who’s come to the big city to make some money, hoping eventually to return to her village and marry her boyfriend, and have a nice life. Her beauty-school specialty in the big city is removal of unwanted hair, and she’s so good that she’s in great demand. Kamani purposely wrote in first person rural dialect, portraying the narrator as a good-natured, sensible young woman who is happy to meet the needs of her wealthy, insecure clients, even though she herself would never wax her own body, not her arms, or legs, and certainly not her “thing”.

    During the question and answer segment, Ginu Kamani told us that whenever she went home to Bombay, she’d get bombarded with advice from other women about who could best relieve her of her gross arm hair (and presumably – since she had arm hair – all the other gross bodily hair she’d neglected to banish).

    And I’m also reminded of Mira Nair’s 1991 film, Mississippi Masala, starring Sarita Choudhury and Denzel Washington. OMG, this is one of my favorites. There are several funny but poignant scenes referring to Choudhury’s character, Meena. In one, Meena tries to console her parents for their misfortune in having produced an unmarriageable “darky” daughter like her. Later in the film, Denzel wonders at Meena’s family’s aversion to him, an African American man whose skin is perhaps one shade darker than Meena’s.

    And those skin lighteners? The only ingredient that works contains at least 4% hydroquinone, and it’s intended primarily for light-skinned women who have developed dark patches on their faces, usually due to a condition called “melasma”, which is hormonally induced. If you use the hydroquinone faithfully, and never go out without major-league sunblock, you might notice some evening out of your skin tone in six months or so.

    So we should save our money. Buy Junglee Girl and rent Mississippi Masala instead.

  20. Yuki you are right on! take it from a woman whose mother lovingly paid some one to smear lye on her scalp every couple months for years.

    Okay, I have to ask. What on earth was this in aid of? The worst I went through was sleeping in hair rollers. Sheesh!

  21. It should read “paid some one to smear lye on my scalp. I am talking about hair “relaxers.” They are the chemical-y creme most black women I know use to straighten their hair.

  22. Ah, the skin colour issue. I know it well.

    I’m a Pakistani kid who was born in Canada, lived in the Middle East for a while, and then returned to Canada before starting college in the US. Now I live in Canada again.

    In my Canadian hometown, it never really seemed like much of an issue. Maybe it didn’t matter because we lived so far north, but our parents seemed far more concerned with our grades and our educations. (Apparently, we weren’t marriable if we didn’t have degrees in medicine.)

    We went to Pakistan sometimes in those days, but we went far more after we moved to the Middle East. My mother had made some comments about my dark skin even in Canada, but once I was in a hot place, I got very dark, very quickly. She didn’t say much about it, but she did start making me wear sunscreen everyday. It didn’t help. I’m brown. I change colour in the sun.

    My mother had very light skin, though. She’s been mistaken for Italian. In fact, in my nuclear family, I had the darkest skin back then, but I also had slightly lighter hair and eyes. Maybe my mom was just disappointed that my skin wasn’t lighter too, so she couldn’t convince people that I wasn’t even really brown.

    I remember my aunt using Fair and Lovely, and thinking that maybe I should, too. (I was about seven.) I asked my mom and she said it was stupid and bad for you and to ignore what my aunt was doing, and then there weren’t any more comments, and I forgot about the whole thing. In those days, the ads associated whiteness with softness and roses, though, and for some reason, that appealed to seven year old me. I didn’t really think of it as bleach.

    So it was around, but it wasn’t a hugely formative experience. I didn’t think I was a light girl, but I wasn’t convinced that it made me ugly like so many others. I just didn’t care. There were books to read and things to learn. (I think I was just remarkably unconscious of my appearance growing up. I never cared about makeup or hair or all the skinny models in magazines, either.)

    When I started college, suddenly there were all these (darker than me, mostly South Indian) brown classmates making comments about how lucky I was and how pretty I was and how they wished that they could be as light as me.

    It was odd because of the reversal from the comments during my childhood, and it was also a little upsetting. I was now old enough to have absorbed the racism and classism behind the idea that lighter was better. Here were all these gorgeous, intelligent young women telling me that I was prettier because my skin was a little lighter. That’s all that mattered. And then I started dating a white guy, and one girl said, “Oh, if you marry him, your kids will be so fair!” (Thankfully, I did not.)

    Suddenly, through no fault of my own, I had been assigned privilege that I didn’t agree with or believe in for a reason that made absolutely no sense. At 17, I didn’t really know what to do, beyond trying to weakly protest without making the speaker feel ridiculous. I would just say that the speaker was pretty too, and that the whole “lighter is better” thing was silly, anyway. They never listened. It was awful, though. I don’t even like attention, and they were treating me like I was special for hitting some sort of genetic jackpot.

    It interesting, though, isn’t it? Dark in Pakistan with all the North Indians, light in the US with all the South Indians. And both perspectives kind of sucked. This is idea needs to die. It’s hurtful all around, and it’s shameful that people are profiting off of it.

  23. Megha: relatives can be downright brutal. Sometimes the worst can be the parents themselves. I know a mom who nicknamed her darkest daughter “witch”.

  24. sooo…If lighter skin has been valued for centuries in India, why is there still darker skin? I mean, if lighter-skinned women are considered more desirable, why didn’t darker skin get bred out?

    And why why are women anywhere still worrying about what’s culturally acceptable?

  25. Generally, I think that in most cultures where skin tone within a racial group is relevant, it’s a two part problem: class and race (what isn’t?)

    First, the class issue: People with lighter skin have spent less time in the sun than those with darker skin, presuming both had the same default skin color. When cultures start prizing lightness in the absence of racial undertones, this is usually the basis for it. Light skin, long fingernails, fancy clothes: all signs that you’re not using your body for working in the fields. It logically follows that this would be reversed in America: if you’re white and tanned, it means that you’re spending your time at the beach or in some tropical resort instead of working in a florescently lit office. But the old system isn’t just innate to India – think of Merry Olde England, talking about how fair their beloveds are. Fair don’t mean just and equitable.

    The second aspect is racial, as the above heirarchy is reinforced in the colonized parts of the world by white overclasses who are very obviously colored one way and very obviously in charge. At the extreme, you get people trying to ‘pass’ as white, with big honking rational advantages for doing so. That’s why women worry about what’s culturally acceptable, Rachel – because it realyl does mean better jobs, better housing, better treatment from cops and authorities, all the way down the line. It’s bullshit of course, but it’s why patriarchy and racism are effective.

  26. First – sorry about the bad tagging in my comment above. Second

    I mean, if lighter-skinned women are considered more desirable, why didn’t darker skin get bred out?

    Yuri K. responded to your comment just fine, Rachel, but let add this: the desirability factor, as represented by light skin or lack of body hair, is not meant to be an achievable goal. It functions best as something that’s always out of our reach. It’s all part of the miasma of hierarchy, and tends to discourage us from directing our considerable energy elsewhere. We get to try to achieve the impossible, over and over, and our inevitable failure – along with our perceived superficiality in making the attempt – encourages us to hate ourselves and each other.

  27. As a sort of illustration of Yuri K.’s comment, here’s an ad for fair and lovely (for men) in hindi.
    Roughly translated, the stuntman on a film set is shunted aside in favour of the *real* hero. He grumbles to himself that the actor has lived in airconditioned rooms all his life, and is therefore able to have smooth, fair (as opposed to tanned/weathered) skin. He then uses a fairness cream, becomes devastatingly attractive, upstages the actor, gets the girl, and becomes a movie star.

    This ad has always fascinated me because you have a clear acknowledgement of the class roots of “fairness” even as fairness is portrayed as something desirable. “Our standards of beauty favour rich people! Use our cream and you too can look rich!”

  28. Farhat: Oh I’ve heard girls being called much worse names by their own parents on account of their skin color. Relatives can be brutal, but having parents who are reasonable and sane for the most part; who refused to buy into the fairness brouhaha, really bolstered my self-esteem and helped me a lot.

  29. My family is Egyptian and we have this same exact problem in Egypt and among many other North Africans. They have such an incredible complex with having dark skin (when most of them do!) that they will hate on Black people like nothing else to prove they are “different” than “those dark people.” It’s absolutely disgusting. Skin bleaching creams are very popular in Egypt. I remember my grandma always praising me for being beda (meaning “white as an egg” in Arabic). Now I understand where it comes from: mostly, almost 100 years of British colonialism in Egypt (coupled with the many years of Persian, Greek, Roman, and Turkish colonizations of Egypt). You will notice that practically every country or region in which people are naturally “darker” skinned (“darker” in relation to what?….oh yeah, white people!) and have been colonized in the past have an incredible complex with having dark skin. It just makes me want to puke! Screw this crap! I’ve been wanting now to have dark skin, brown skin, for so long because of all this. And besides, dark skin looks good in almost any type of clothing, any kind of color, and it shines more in the sun. Hah!
    And this is most definitely a class issue. In Egypt it is. The lighter skinned and more White-looking you are the more you are associated not only with ideal beauty standards but you are also associated with the upper class.
    Actually, look at a lot of African Americans: the only ones featured as “beautiful” or “upper class” in the media are incredibly light-skinned or mixed, or look practically like white people, especially the women. Now, because women are made to be the “honor” of the family or society, the symbols of class and beauty, it’s no wonder women especially are pressured to be lighter-skinned. Blech!

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