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The Stained Glass Ceiling

No surprise here: Clergywomen have a hard time moving up in religious organizations because of their gender.

Women now make up 51 percent of the students in divinity school. But in the mainline Protestant churches that have been ordaining women for decades, women account for only a small percentage — about 3 percent, according to one survey by a professor at Duke University — of pastors who lead large congregations, those with average Sunday attendance over 350. In evangelical churches, most of which do not ordain women, some women opt to leave for other denominations that will accept them as ministers. Women from historically black churches who want to ascend to the pulpit often start their own congregations.


I’m still unclear on how having a vagina automatically makes you less able to work as a religious leader. And it seems to me that the problem lays with the individuals who have trouble recognizing authority when it comes from women, not from the women themselves:

The Rev. Dottie Escobedo-Frank, pastor of Crossroads United Methodist Church in Phoenix, said that at every church where she has served, people have told her they were leaving because she is a woman.

At a large church where she was an associate pastor, a colleague told her that when she was in the pulpit, he could not focus on what she was saying because she is a woman. A man in the congregation covered his eyes whenever she preached.

So because these guys have issues with women, we’ll disallow women from attaining higher positions. And then there’s the Biblical authority:

Conflicting interpretations of the Bible underlie debates over women’s authority and ordination. Opponents of their ordination cite St. Paul’s words in I Timothy 2:12, in which he says, “I permit no woman to teach or have authority over men; she is to keep silent.” But proponents point to St. Paul again in Galatians 3:28, which says, “There is neither male nor female; for you are all one in Christ Jesus.”

The Bible says a whole lot of conflicting things, and sensitive social issues like this one often come down to which quotes one selectively chooses to support their position. But if we choose the Timothy quote, then we should further recognize that it wasn’t relegated simply to preaching — if we believe that no women should teach or have authority over men, then every female teacher should quit her job. Every female writer and blogger should drop her pen or take her hands off the keyboard, especially if they’re writing with the hope of informing their audience.

The country’s largest Protestant denomination, the Southern Baptist Convention, does not encourage the ordination of women, although some individual congregations and other Baptist groups do.

Dr. Kenyn M. Cureton, vice president for convention relations at the Southern Baptist Convention, said, “The biblical passages that restrict the office of pastor to men do not negate the inherent worth and equal value of both women and men before God, but rather focus on the assignment of different roles and responsibilities to the genders.”

Men are valuable for working, teaching, informing and preaching. Women are valuable for staying silent and letting them do their jobs. Who says that’s not equality?


7 thoughts on The Stained Glass Ceiling

  1. Although I stopped being a Christian ages ago, this story made me extremely angry.

    As you said, there are no surprises here. Many branches of Christianity are extremely patriarchal and the bible is, at its very core, patriarchal, so why not the leadership of the churches, too?

    It’s not just angering: it’s also frightening. In a country where conservative Christianity is gaining more and more ground by the day, I shudder to think what lies in store for women as this grab for power continues.

  2. I’m still oh-so-very-confused as to why this sort of thing is difficult for Christians.

    Look, you’re* Christians, right? Whose name is your legacy? Paul? Timothy? Gee, maybe CHRIST? And what did HE have to say about this?

    Maybe you should remember who you follow — and actually listen to HIM — more often.

    (*The general, plural “you,” and obviously only applicable to people who actually identify as Christian.)

  3. It’s a troubling issue, even in a denomination like mine (the Episcopal Church). We have loads and loads of female priests, but most of our big churches still have male rectors.

    Let me plug Christians for Biblical Equality, the leading evangelical organization pushing for women’s radical equality in leadership. Though most of their publications are not online, E-Quality is!

  4. The real problem is that these are not the conservative denominations who think that women should have separate but lesser roles in the church. The mainline churches take the moderate-liberal position that women are equal to men in the eyes of God, at least in the abstract. The sexism here is much more internalized so that these churches aren’t even aware of it – they believe that women should have the same role as men, but when they are given the choice to act on these beliefs, they choose men over women, probably without fully realizing that their decisions are based on gender. This phenomenon reflects less on a failure of theology than on a failure for even moderate-liberal Christians to understand how deeply sexism pervades their decisions.

  5. This “stained glass ceiling” is one that has ben broken by the ECUSA (Epicopal Church of the USA) by the election of a wompon to be the presiding bishop over the USA’s contingent of churches in the Anglican Communion.

    I’m sure that the more conservative factions (both inside and outside of the USA) who were all incensed by the national church convention not slapping down the congregations in New Hampshire who elected an openly gay man as their Bishop will get up on a hobby horse about this as well (but it will be a shorter horse — they can get away with railing about the Evil Homos more easially than railing about Uppity Wimmim.

    ANd trust me, there are still a bunch of them who bitch and moan about the Anglican’s views on women being ordained into the priesthood.

  6. My very own diocese of ECUSA (Fort Worth, led by the incredibly odious Jack Iker)* is seeking “alternate primatial oversight” because of ECUSA’s increasing liberal secular humanist™ ways. The Fort Worth diocese is one of three in the US that still does not ordain women or allow them to serve as clergy, and they helped lead the charge against Bishop Robinson.

    *Fortunately, i don’t identify as Anglican (or Christian, really), so it doesn’t affect me that much.

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