Over at A Little Bit Pregnant, Julie posted about the murder of Dr. Tiller. One of her commenters–Jennifer on Jun 1, 2009 11:10:02 AM–put her personal beliefs this way:
I am pro-life and believe that all life is precious, in utero and out. The death of anyone is a horrible thing, particularly when it is a life cut short by the acts of a mentally unstable person. I have never treated anyone differently because of choosing to end a pregnancy, but it does cause me to wonder what more we as a nation and culture can do to reduce the number of unwanted pregnancies, and to prevent birth defects and improve screenings so that no baby is lost to false results. I am pro-life, but believe that no one should be forced to carry a pregnancy to term. I am a realist and understand that sometimes abortions are necessary.
However, I am a little shocked at the sweeping generalizations that have been made on some of the comments here about “pro-lifers.” That we are all religious nuts who would kill anyone trying to perform an abortion or obtain one. Please, don’t lump me and most of the people I know into that kind of category. Its not fair to anyone.
I understand that these are very strongly-held personal beliefs. I respect them, and I respect Jennifer’s right to discuss them on her own terms. I don’t agree with her terminology. I’ve seen these definitions a few times in the flare of debate that followed Dr. Tiller’s death.
Frank Shaeffer–learn more here and here–was on Rachel Maddow the other day, and he said the same thing, describing himself as pro-life but averring his support for legal abortion. He did it in the Huffpost, too: he explained that he doesn’t believe that abortion should remain legal (albeit more regulated than under Roe). Here’s how he describes his political views:
Contributing to an extreme and sometimes violent climate has not only been the fault of the antiabortion crusaders. The Roe v. Wade decision went to far, too fast and was too sweeping. I believe that abortion should be legal. But I also believe that it should be re-regulated according to fetal development. It’s the late term abortions that horrify most people. And for the sake of keeping abortion legal adjustments need to be made. Roe is far too all or nothing (as I explain in my book Crazy for God: How I Grew Up as One of the Elect, Helped Found the Religious Right, and Lived to Take All — or Almost All — of It Back). As I say in my book today I believe that abortion should be legal but more regulated than Roe allows. I also think that we should do what President Obama calls for: use sex education and contraceptive distribution and programs to help women and children in a way that results in less abortions.
Dr. Tiller died in part because the anti-choice faction in this country has managed to utterly warp the discussion away from the lives of actual people. One of the ways they’ve done it is to confuse people about the meaning of “pro-life.”
This is not what pro-life means. It doesn’t mean you don’t like abortion, or that you believe it is a tragedy, or that you have serious qualms about the idea or the practice, or even that you think it’s categorically wrong. You can believe that abortion is an unconscionable destruction of potential life. You can even consider it morally comparable to infanticide. (To be fair, there’s a certain set of moral beliefs about abortion that would make support for legalization illogical.) That doesn’t matter. Pro-choice encompasses an entire spectrum of philosophies about pregnancy and abortion. The only criterion for being pro-choice is not believing that a woman “should be forced to carry a pregnancy to term.” You don’t even have to not believe that for a particular reason. You can be a pragmatist or an idealist, a socialist or a libertarian, a progressive or a conservative, an atheist or a devoted churchgoer. Your fears can be visceral or abstract. You can see Romania then or Tanzania now or America past and potential future. Your mother, your wife, your patients, yourself at any age.
“Pro-life” does not refer to a moral objection to abortion or an unwillingness to choose it for oneself. It refers to the belief that the law should prevent other women from getting the abortions they do want, and that people like Dr. Tiller should be rotting in prison. Or in the ground. It doesn’t mean legal in the first trimester. It doesn’t mean legal up to a certain phase of fetal development. It doesn’t mean legal with restrictions. It doesn’t mean safe, legal, and rare. It doesn’t mean legal but shameful or legal but less necessary. It means a broad prohibition on elective abortion.
So if you think that abortion should be legal, please don’t include yourself in the category of people who want to make it illegal. It makes it that much more difficult to fight them, and that much more difficult to force them to compromise. A “pro-life” plurality indicates an anti-choice consensus. Don’t give them what they don’t have.