In defense of the sanctimonious women's studies set || First feminist blog on the internet

Where are you from? Part 4

Previously: Part 1, Part 2, and Part 3.

Where are you now? Is it home? Is it a place you can’t see your way to it being a home?

Sometimes identifying a place as where you’re from isn’t just about your personal history there, your associations, and memories, and how well you know it, and how much time you’ve spent there. It can be about whether other people accept you as being from there.

And that’s something particularly fraught when you’re tossing racism into the mix.

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Shameless Self-Promotion Sunday

Post a link and a short description of something you’ve written this week. Make it specific, don’t just link to your whole blog.

Not quite sure how this HTML deal works? Just use this as an example: <a href=”http://BlogPostAddress.com”>BlogPostTitle</a>

A Poem for Feministe Commenters

This is feminist!
This isn’t feminist!
I’m going to talk as though members of the group I’m talking about aren’t reading. Real disabled people don’t use the Internet. And we’re all white here.
I’m not going to listen to the mod.
I think this is a derail.
Stop acting like you’re a moderator and stop policing other people’s blog comments … oh, you wrote this?
How is what I’m saying a derail?
Why isn’t my comment through moderation yet? Why isn’t my comment through moderation yet?
I don’t like your choice. I know it would be easier for my circumstances to choose another way than it would be for you, but even so.
I want to yell at people.
I don’t want to engage with the complexities of your life.
Why are we talking about this on a feminist site?
How is this a feminist issue?
Why isn’t my comment through moderation yet? Why isn’t my comment through moderation yet?
I’m going to talk about my personal, privileged context and not that of the article now. Join me!
But disability is a tragedy. Who would want to bring a disabled child into the world? That’s what abortion’s for!
But I do have an experience analogous to racism, and I should be able to talk about it, even if it means crowding out people who actually experience racism. I mean, I need some space to talk about my experiences as a white person, you know?
Wait, there are people from outside the United States on the Internet?
You’re doing feminism wrong.
You should talk about this. You shouldn’t talk about this.
Not everything can be about your group, you know! Let’s talk about mine.
Let me explain something to you.
I’ve never experienced this so it can’t be.
Respond right now.
I’m leaving.
Get your issues out of my feminism.

Wake up at 4.30 in the morning with a start
terrified that something bad has happened in the Feministe comments.
There are one hundred new comments on the post about popular culture
and none at all on the post about women of colour being shot.
Breathe out.

It’s going to happen again, and again, and again.

Goodbye, goodbye, see you next week

I’m on vacation in a place with little internet, so I am taking a week-long Feministe hiatus. But we’ve lined up some awesome guest-bloggers, so have fun with them. And of course the rest of the Feministe crew will be around to take care of you. Enjoy!

Wisconsin: The fight isn’t over yet

This is a guest-post by April Lukes-Streich. April is a blogger and activist from Minneapolis, Minnesota. After spending years toiling in the cubefarms of various banks in Minnesota explaining overdraft fees and investigating ATM fraud, April liberated herself from the monotony and is now an (intentionally) unemployed student, waiting for the perfect activist job to make its presence known. April can be found at her blog, ethecofem, where she writes about gender, LGBT issues, and consumer rights, among other things. You can also follow her on Twitter.

A group of protesters mill around, wearing winter clothing and holding up signs. There's a US flag flying in the background.
This past weekend, I had the opportunity to join a couple friends for a short road trip to Madison, Wisconsin for the rally against Walker’s assault on workers’ rights on March 12, and to welcome back the 14 Democratic State legislators, who fled to Illinois in an attempt to stop the assault on workers’ rights by denying the legislature the required quorum needed to vote on the bill that was sure to pass due to the newly-elected Republican majority.  The turnout at the rally was huge.  And while I’m used to so-called “Minnesota Nice” (read: passive-aggression), never before have I encountered such a kind and happy group of incredibly angry people.  And I can understand; it was hard to wipe the giant grin off of my own face while I was there.  The sheer number of people coming together, people of all ages, from all walks of life, and from several surrounding states was overwhelming and brought tears to my eyes.  I’m normally the kinda gal who keeps to herself in public, but I couldn’t help but look up and smile, wave, or say hello to fellow protesters and passers-by around me.  While it was my first time in Madison, I’ve never felt more at home.

A gloved hand is holding up a black sign with taped-on white pieces of paper with black writing on them: 'Walker converted me! Now I'm a DEMOCRAT'. There is a tall building behind, and a blonde head in the foreground.Wisconsin was the first state in the US to provide collective bargaining rights to public employees, back in 1959, so it should come as no surprise that they are among the loudest to fight for their right to keep those very rights.  And even though the 14 Democrats and the State workers didn’t win this battle (although, keep your ears peeled, as the method used to pass the modified legislation was likely illegal), the war wages on in the Midwest– the heart of working class America.  Not only are there similar labor-busting battles waging in Ohio, Indiana, and other states, Michigan governor Rick Snyder has managed to quietly get passed several pieces of dangerous legislation that will essentially allow Michigan cities and towns to be completely taken over by corporations, should they be declared to be in a state of fiscal emergency.  Rachel Maddow discussed this on her show last Tuesday:

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WAM! it yourself

From the WAM! organizers:

Do you blog, write, report, tweet, make films while feminist? Do you want to learn how to understand big trends in new media, branch out into a new beat, pitch and get published, use social media for activism, begin doing data journalism, or bring a feminist perspective to your publication? You need to be at WAM!NYC’s 2011 Conference, Saturday, March 26, in lower Manhattan. Join dozens of feminist media makers—including speakers from Pandagon, Jezebel, ColorLines, ProPublica, Newsweek, Feministing, Racialicious, Feministe, and many more—for a day of skills-building panels and workshops. We’ll sell out–register today:
http://www.womenactionmedia.org/events/wamit/nyc/

Not in New York? Check out other WAM! It Yourself events here: http://www.womenactionmedia.org/events/wamit/

It sounds like a fantastic event. Hope some New Yorker Feministe readers can make it. And our own Sally is speaking, so you know it’s going to be good.

Speculative and science fiction in colour

I am having some thoughts about representations of non-white people/people of colour in speculative and science fiction. The thing is, however, that most of the science fiction I encounter is by white people and about white people. What are your recommendations for SF/spec featuring non-white people and worlds? I want your recs for good representations and bad, those written by non-white people and white people both. Works in languages other than English and from contexts from which publications not usually widely distributed are welcome and encouraged.

She Should Write

Ann Friedman, one of my favorite writers on the intertubes, is leaving Feministing and taking an editorial position at GOOD Magazine. And her farewell post is, in true Ann style, fantastic and inspiring. She asks readers to push other women they know to write — to write something. A journal entry, a blog post, an op/ed piece, whatever. And she pushes women to pitch their stories to editors, because that’s how you get published (and paid) for what you write.

So: Who do you know who should write? Which Feministe commenters should start their own site?

Transformative Change

Dean Spade

Guernica interviews Dean Spade, the first openly trans law professor, about his activism and work with the Sylvia Rivera Law Project. It’s a must-read, but the lead particularly caught my eye: The average life span of a transgendered person is twenty-three years.

The whole interview is amazing, and do read it. A sample:

A lot of my writing is about trying to understand what role legal work has in strategies for transformative social change. Part of the reason that question is so important right now is that there has been widescale attacks on social movements over the last thirty or forty years in response to the very meaningful social movements in the sixties and seventies that had very transformative demands, that were seeking a redistribution of wealth and of life chances in really significant ways. What’s emerged in their place is a very thin national narrative about social change that often centers on the law and often says that groups that are marginalized or experiencing subjugation of various kinds should just win lawsuits and pass laws to change their lives.

But the hard thing is that few lawsuits actually have those effects. On one hand, a lot of laws are not enforced or never implemented. For example, in a lot of places it’s illegal to fire or not hire someone for being trans, but that happens every single day. Very little can be done about that in the current framework. The systemic homelessness and poverty many trans people face doesn’t seem to be sufficiently addressed by passing a law that says we shouldn’t discriminate against trans people. Law reforms declaring race and disability discrimination illegal haven’t solved concentrated joblessness, poverty, homelessness, or criminalization of people with disabilities and people of color. Often people who the law says should have equal chances at jobs still don’t have equal chances at jobs, and they’re still on the losing side of the severe wealth divide in the U.S. So how can we start to strategize for social movements that don’t believe the myth that changing the law is the key way to change people’s lives?

Another thing is that at times what law reform does do is put a window dressing of fairness on systems that are deeply unfair. Maybe some of the people, the most enfranchised in a particular group, will be somewhat better off through law reforms, because they have a lot of other kinds of wealth or privilege in terms of the overall system. Oftentimes, in that way law reform stabilizes a status quo; it stabilizes the existing field of maldistribution. Those people who are worst off really don’t see a lot of change, or may be further marginalized.

A lot of us are trying to look at what has really been powerful in the history of the U.S. in terms of changing people’s lives, and that’s been broad social movements led by people directly impacted by the issues. They often have demands that far exceed what the law could ever give, demands that are not going to be passed by Congress or won in courts. Those demands actually confront the things that America is based on, like white supremacy or settler colonialism. The law can be a useful tool to address certain needs for certain communities, but it’s nowhere near a silver bullet that will make people equal. That mythology is the part of the mythology of our nation, a mythology that people are often not willing to question if they are benefiting from existing conditions of maldistribution.