In defense of the sanctimonious women's studies set || First feminist blog on the internet

Holy. Crap.

I can’t believe I just read this. From a thread on Feministing responding to a cute video of Jessica’s puppy Monty, in which several people excoriated Jessica for getting Monty from a breeder, and demanded she justify her decision because she’s a feminist and dog breeding is somehow a core feminist issue:

There is absolutely no need to breed animals for profit, be them for pets or meat. It’s slavery and it’s wrong.

I just — that’s offensive to me on so many levels; I simply can’t imagine how that feels to someone whose ancestors survived the Middle Passage only to be sold at auction and kept in bondage for the rest of their lives; someone whose relatives in living memory were denied civil rights, equal access to education, and subject to lynching for nothing more than looking at a white person funny.

That’s just so willfully blindly privileged, and tin-eared, and utterly cruel, and racist all at the same time. But I suppose, given PETA’s history of racist and anti-Semitic ads, where images of black slaves and Jewish inmates at extermination camps were set alongside images of cattle going down a chute or chickens in battery cages, that this is not so uncommon an attitude among the animal-rights set. From Steve’s* post about Ingrid Newkirk’s dismissive response to the objection of James Cameron, the director of America’s Black Holocaust Museum to PETA’s “Slavery” campaign: (my emphasis)

Remember, [Dr.] Cameron almost died at the hands of a lynch mob. They were screaming “get the nigger” and had yanked him out of his cell. Only the lone voice of a woman saying “leave that boy alone” saved his life. But this harrowing experience means nothing to Newkirk, his pain is irrelevant to her. I thought I had seen cruel responses to Mrs. Sheehan. But this tops them. By a mile.

It’s the same kind of ignorant cruelty Cindy Sheehan is facing. Newkirk is simply incapable, like most fanatics, of seeing any side but her own. And she is blind to the outrage this will cause. She has no idea of how her response is not going to go over with black people. Even her explaination is as tone deaf as George Bush. That may go over well with her donors and allies when she makes a mistake, but it will fall on deaf ears with black people. I dare her to defend this on any black radio show, or even Air America.

Now, not only is PETA refusing to apologize, as they did with the Holocaust ad, they intend to continue the tour, well until they’re denounced on Tom Joyner and from church pulpits. To compare black people to animals is the gravest insult a white person can do, and no matter how “liberal” PETA says it is, this will dog it until their tour is cancelled. Because she is fucking with something she does not understand in any way, shape or form. Angry isn’t the word. I’d be surprised if Jesse Jackson and Al Sharpton aren’t outside PETA HQ at the end of the week.

So, given that this is the mentality of PETA’s leadership, do you think it’s fair to call them racist, now?

Somehow, it’s even crueler when the animal in question is not a steer being led to the slaughterhouse, but a well-loved puppy from a responsible breeder.

I’m just gobsmacked.

And after I originally wrote this, the commenter explained herself:

Regarding Zuzu’s comments about slavery: Only people who think their lives are more important than non-human animals’ lives can be offended by the comparison of human slavery to animal slavery. The definition of slavery is to treat another as property. Property is the essential concept of slavery. Property. The only way you can be offended is if you think it’s OK to treat non-human animals as property. I’ve had this discussion on my blog before: http://www.elainevigneault.com/politics-of-power-and-peta.html
so you can read more if you’re truly interested in understanding my perspective. Or you can just ignore my criticisms and right me off as a loon, like you normally do.

I just really don’t know how to respond to that.

You?

(cross-posted here)
_________
* God, I miss Steve.

Illegal abortion killing and injuring women in the Philippines

Law in the Philippines reflects most anti-choice ideals: Abortion is illegal and taboo, with only very limited exceptions. And yet the Philippines has a higher abortion rate than the United States. It also has a whole lot more women who are injured and killed by abortion. Some facts:

* Women who terminate their pregnancies risk prosecution and a prison sentence of up to six years. Anyone providing or assisting in the procedure faces a similar sentence as well as the loss of any medical licence.

* Abortion may be obtained legally if it is necessary to save a woman’s life.

* In 2000, women in the Philippines were estimated to have had more than 473,000 induced abortions, translating to a rate of 27 abortions per 1,000 women. The average rate in the United States was 20.

* Most women who have abortions in the Philippines are married, Roman Catholic and mothers already with at least three children. The majority terminate their pregnancy because they cannot afford another child.

* Artificial contraceptives are not widely used in the Philippines, a largely Catholic country whose government emphasises natural methods of family planning.

* Over 50 percent of women who have had an abortion were not using any family planning. Of those who were practicing contraception, three-fourths were using natural methods such as rhythm or withdrawal.

* Only 25 percent of women who have an abortion use a surgical procedure. The rest either ingest herbs or drugs, insert catheters in their vaginas, drink alcohol, fast or get a traditional midwife to pound their lower abdomen.

* Two in three women who terminate a pregnancy experience complications such as severe pain and infection. An estimated 800 women per year die from complications.

That is what “pro-life” looks like.

Who needs centuries-old traditions and artifacts when you have a stack of free Bibles?

This is pretty repulsive.

Born to a family of traditional priests, Ibe Nwigwe converted to Christianity as a boy. Under the sway of born-again fervor as a man, he gathered the paraphernalia of ancestral worship _ a centuries-old stool, a metal staff with a wooden handle and the carved figure of a god _ and burned them as his pastor watched.

“I had experienced a series of misfortunes and my pastor told me it was because I had not completely broken the covenant with my ancestral idols,” the 52-year-old Nwigwe said of the bonfire three years ago. “Now that I have done that, I hope I will be truly liberated.”

Generations ago, European colonists and Christian missionaries looted Africa’s ancient treasures. Now, Pentecostal Christian evangelists _ most of them Africans _ are helping wipe out remaining traces of how Africans once worked, played and prayed.

As poverty deepened in Nigeria from the mid-1980s, Pentecostal Christian church membership surged. The new faithful found comfort in preachers like evangelist Uma Ukpai who promised material success was next to godliness. He has boasted of overseeing the destruction of more than 100 shrines in one district in December 2005 alone.

Achina is typical of towns and villages in the ethnic Igbo-dominated Christian belt of southeastern Nigeria where this new Christian fundamentalism is evident. The old gods are being linked to the devil, and preachers are urging not only their rejection, but their destruction.

If the objects aren’t destroyed, they’re often sold (for a high price) to Europeans looking to add to their art collection:

The changing attitudes have not escaped the attention of art dealers.

“This work you see here is from a shrine. It was brought to me by one woman who said her pastor had asked her to get rid of it,” said Wahid Mumuni, a dealer at Ikoyi Hotel in Lagos, gesturing toward a carving.

Mumuni said the price was the equivalent of $1,500 and he expected a European visitor to take it away soon.

Three cheers for colonialism and evangelism.

Question for the peanut gallery

I’m still very, very undecided about who to support in the Democratic primary. And now that I’m in Germany and all my political-junkie friends are in the states, I have no one to discuss the decision with. So who are you all supporting? And why?

Very cool.

The Reform Judaism movement is introducing a new prayer book — and it sounds like another step in the right direction from an already progressive denomination:

Traditional touches coexist with a text that sometimes departs from tradition by omitting or modifying some prayers and by using language that is gender-neutral. References to God as “He” have been removed, and whenever Jewish patriarchs are named — like Abraham, Isaac and Jacob, so are the matriarchs — like Sarah, Rebecca, Rachel and Leah. The prayer book took more than 20 years to develop and was tested in about 300 congregations. Its release has been delayed for a year because the initial printed product was shoddy, said people involved with the project. But the book is expected to be released in about a month — too late, however, for the High Holy Days, which begin Sept. 13.

“It reflects a recognition of diversity within our community,” said Rabbi Elyse D. Frishman, the editor of the prayer book. “We have interfaith families. We have so many visitors at b’nai mitzvah ceremonies that I could have a service on Shabbat morning where a majority of people there aren’t Jewish,” she said, referring to bar and bat mitzvah ceremonies on Saturday mornings.

Sounds like a positive step to me.

Quote of the Day

George W. Bush:

“I made a decision to lead,” he said, “One, it makes you unpopular; two, it makes people accuse you of unilateral arrogance, and that may be true. But the fundamental question is, is the world better off as a result of your leadership?”

Is there any possible way that anyone, anywhere could answer “yes” to that question?

Quote-of-the-day runner-up: What he’ll do once he leaves office.

“I’ll give some speeches, just to replenish the ol’ coffers.”

Brilliant.

Oh, also? He’s a dirty liar.

Mr. Bush acknowledged one major failing of the early occupation of Iraq when he said of disbanding the Saddam Hussein-era military, “The policy was to keep the army intact; didn’t happen.”

But when Mr. Draper pointed out that Mr. Bush’s former Iraq administrator, L. Paul Bremer III, had gone ahead and forced the army’s dissolution and then asked Mr. Bush how he reacted to that, Mr. Bush said, “Yeah, I can’t remember, I’m sure I said, ‘This is the policy, what happened?’ ” But, he added, “Again, Hadley’s got notes on all of this stuff,” referring to Stephen J. Hadley, his national security adviser.

Except…

A previously undisclosed exchange of letters shows that President Bush was told in advance by his top Iraq envoy in May 2003 of a plan to “dissolve Saddam’s military and intelligence structures,” a plan that the envoy, L. Paul Bremer, said referred to dismantling the Iraqi Army.

So maybe he isn’t a liar, exactly. He just… can’t remember. Perhaps he’s taking some lessons from Alberto “I Don’t Recall” Gonzales.