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Octavia Butler Dies at 58

Truly tragic.

She was one of the first and most prominent African American science fiction writers.

“She is a world-class science fiction writer in her own right,” Jewell said. “She was one of the first and one of the best to discuss gender and race in science fiction.”

Butler described herself as a happy hermit, and never married. Though she could be very private, Bear said, she had taken classes to improve her public speaking and in recent years seemed more outgoing.

“Mostly she just loved sitting down and writing,” he said. “For being a black female growing up in Los Angeles in the ’60s, she was attracted to science fiction for the same reasons I was: It liberated her. She had a far-ranging imagination, and she was a treasure in our community.”

Be Ashamed.

There’s so much going on here that I don’t even know where to start:

shame

From a website called “Modesty Zone,” which is targeted entirely at women (their other products include a t-shirt which reads “Girls Gone Mild” on the front, and “Be Daring. Keep Your Shirt On” on the back).

Because remember, kids, the female body is shameful. Hide it. Especially if you’re a cow.

Well, Gosh.

Polygamist Utah judge gets the boot for violating state anti-bigamy law.

Unsurprisingly, godbag judge is pissed:

Steed said he was disappointed with the decision.

“I had hoped that the court would see my case as an opportunity to correct the injustices that are caused by the criminalization of my religious beliefs and lifestyle,” Steed said in a statement.

Steed has served for 25 years on the Justice Court in the polygamist community of Hildale in southern Utah, where he ruled on misdemeanor crimes such as drunken driving and domestic violence cases.

Now, if I’m not mistaken, Hildale is one of those communities in southern Utah, near (IIRC) Colorado City, Arizona, where a godforsaken community has been left to the tender mercies of the religious leaders of the fundamentalist Mormon church, which basically allows any old man to decide that God told him to marry any given 13-year-old girl. It all worked out great for a while, at least until the young men who were shut out of the marriage thing started getting thrown out of town lest they present a threat to the older guys on claiming the wimmins. If anyone questioned the status quo, they were shunned completely.

According to Under The Banner of Heaven, by Jon Krakauer, these FLDS communities have been openly defying Utah law and gleefully committing welfare fraud for decades. That it has taken the Utah state government 25 years to wise up and boot out a judge who’d been openly flouting the law shows that they haven’t really had the best interests of the young women who get sucked into early marriages with these men at heart.

Fuck.

So I just woke up to use the bathroom, and wandered into the kitchen.

Guess who almost set the house on fire last night?

Yup, I left a dish of yams in the oven and went to bed.
I was so proud of myself for doing all the dishes, too. Fortunately, one of my housemates turned the oven off for me, or…well, house on fire.

Feh.

Lauren, who is still with us all in spirit, handed me a link to this post about tranny stuff from Oso Raro’s blog.

(No offense to OR, here, who can hardly be expected not to consider all the issues raised by a transgendered person negotiating a queer sexuality in a culture that doesn’t admit either category. Yay thinking! It’s just that the phantom pain in my groin is particularly bad this evening, and it’s making me bitter.)

La Question Trans has been a complicated one for the Ls and Gs in the LGBT universe, as I discovered in conversations following my hosting of a National Coming Out Day event last fall. In the audience were many trans people, including many transmen. After the event, one of these transmen came up to me and started making conversation, flirting actually, with me. I had noticed him before the event, and since I have a sharp eye (see Passing, below, and cruising generally, natch) and am familiar with trans culture from so many years in the Bay Area, where there is a large trans community, I remember thinking at the time it was hard to tell whether he was a “real” man or not (Hips and hands are usually some initial clues, but not always). Of course he let me know he was a transman, and as our conversation proceeded, I remember thinking, “Wow, this is interesting.” He was an attractive man, with a beard that was, quite frankly, nicer than mine, an intelligent post-doc, who was making eye contact, smiling, and touching my arm casually but explicitly. I was bemused (after all, I am a married lady), but also pleased. What girl doesn’t like a little attention, especially from a handsome, intelligent man? At some point, another transman friend of his came up and they started discussing the new politics of the penis in transmen culture, and how they didn’t want or necessarily need a dick to be a man, but rather that they were men who wanted to maintain (i.e. keep) their vaginas. Here is where the Burt Bacharach soundtrack playing in my mind abruptly scratched off the surface of the record. This was certainly, um, new.

I wonder what the transman was thinking.

Something that for me informed these questions was the frisson of being cruised by a transman, I had been attracted to this transman at the lecture, and afterwards was a little freaked out, not necessarily in a bad way, but rather a thinking way. Kissing is fun, petting nice, but when it came down to it, what did it mean to be with a man without a penis? Penises are part of the whole man, and as anyone can tell you, you don’t (if you’re nominally healthy) fall in love with a penis, but with the man attached to the penis (an interesting ordering). But a penis seems, for gay men, as the prelude to a kiss, so to speak. The penis is but one aspect of the masculine infrastructure (body type, voice, facial and body hair, sartorial and manneristic presentation) that we sexualize as well as socialize. In the end, there was no resolution to the conversation that Prancilla, Zilla, and I had, except regardless of what we thought about it, the phenomenon of the gender indeterminacy for those trans folks who choose a non-surgical route was one that challenged us in ways that could be construed as productive, at the very least insofar as they lead us to examine our own lives and desire more closely.

…I fucking hate being a transsexual sometimes.

It’d be nice to not be one big gordian knot of expectation, perception, and desire. It’d be nice not to have to symbolize the bleeding edge of controversy. It’d be nice not to freak anyone out. It’d be nice to hit on some cute person and know–not just hope, but know–that whatever he knows, whatever he sees, whatever he assumes, it won’t matter.

Failing that, it’d be nice to be able to believe that all of those issues will fall neatly to one side or another for at least a few transguys once they figure out how to grow a fully-functioning penis out of the side of a mouse. It’d be nice to believe that it really is just a matter of anatomy. But we all know that’s horseshit, don’t we? Ask a post-op transwoman if there’s any cultural anxiety about her sexual self. It’s not about the body. It’s about the possibility of change. The rule is one gender, one body, one role, no substitutions.

Anyway. He goes on to talk about Transamerica, which I also saw.

It was okay.

It was hard for me to enjoy the movie because of the premise, which was just wrong. Basically, there’s this transwoman named Bree. She’s about to undergo bottom surgery. As the movie opens, she’s collecting letters from her therapist and her physician that okay her for the operation. Then she gets a phone informing her that she (a) has a son who is (b) in jail several states away. Her therapist tells her that she has to go get her son, and resolve this whole thing, or her therapist will not approve her surgery. She has less than a week before her appointment at the surgery center.

First of all, a transwoman in Southern California as desperate for surgery as Bree was would have been able to find a surgeon to perform it. Second, even had said desperate transwoman decided to go the standard route, it’s really unlikely that her therapist would have refused a referral to a transwoman who had transitioned socially and legally, started hormones, and undergone surgery. Third, had her therapist had any doubts about Bree, resolving those doubts would not have involved Bree going on a roadtrip days prior to surgery to track down the son she’s never met. In brief, the care provider writing the referral wants to be satisfied as to the following things:

1) Will the surgery make the patient feel more comfortable in his or her body and in his or her life?

2) Will the patient be able to handle the emotional fallout from surgery?

3) Does the patient have a realistic picture of the results, and a clear understanding of the risks?

Readiness does not involve fixing everything wrong with your life. And if the therapist was seriously worried that Bree was gonna have a post-op meltdown, or that Bree didn’t really want a vagina, the treatment would have involved therapy, not a cross-country scavenger hunt for Bree’s soul. It’s entirely possible, mind, that a transwoman would encounter an evil, abusive, manipulative therapist. That doesn’t mean that Bree had no other options, or that these kinds of marching orders would be good for a transwoman in Bree’s situation.

It was like watching a madcap romantic comedy about a transman’s hilariously ill-starred attempts to get to the post office and retrieve his mail-order penis in time for his wedding.

The storyline, about one transgendered person’s pursuit of both the surgery that will make her a woman and the need to tie up the loose ends of her life as a man (an unknown son makes his appearance at the commencement of the film) has a lot in common with classic American road movies, as Huffman’s character Bree and her son Toby (unbeknownst to him for most of the film), played by Kevin Zegers, travel cross-country to reach LA in time for Bree’s reassignment surgery and her psychologist’s permission, dependent on Bree’s open acknowledgement of her fathering of Toby.

This paragraph sums up every problem I have with structuring the narrative around Bree’s attempt to get The Operation. Surgery doesn’t make you anything but post-op. What if Bree hadn’t wanted SRS (the movie’s conception of transwomen doesn’t even bother with that possibility)? Would Bree never have become a woman? Would Bree have been less of a transsexual? Bree identified as a woman and lived as a woman. Why was she not yet a woman?

The most fraught moment in the film, powerfully portrayed by Huffman and Zegers, is where Bree must tell Toby the truth as Toby makes a sexual move on Bree. Oops! In response, Toby lashes out violently and then disappears.

Yeah. You introduce a tranny in the first act, there’s gotta be a vicious assault by the third.

Bree continues with her surgery, now devoid of the previous joy she associated with the event, in an evocative and coldly filmed montage that ends with Bree comforted by her psychologist (played by the fabulous Elizabeth Peña of Lone Star), claiming through visceral tears (snot included!) that “it hurts!”

This is where the unrealistic premise comes around to bite itself in the ass. A therapist almost certainly would not have required Bree to track down a child. A therapist almost certainly would have been very worried about a patient who doesn’t understand that SRS, being surgery, is painful, exhausting, and debilitating. That is the kind of thing you do cover prior to the referral letter. That is the kind of thing that falls under “realistic expectations.” That is a basic part of informed consent.

And you know what doesn’t help you prepare, physically or emotionally, for major surgery? A madcap roadtrip whose explicit purpose is to reopen as many emotional wounds as possible. Did this licensed professional expect Bree to emerge from the experience tranquil and well-rested? Did she think Bree would not be absolutely devastated? Did she not check in with Bree prior to surgery?

In Transamerica, Bree’s crime is not transgenderism, but rather her failure to fully connect. The film’s message to its viewers as well as to the LGBT community is similar. To live the life we want, the life we seek, we must connect.

…Or no vagina for you!

The Operation is already too fraught. It’s already seen as the dividing line between man and woman, real and fake, in a way that doesn’t really have much to do with us. It was disheartening to see a movie that accepted totally uncritically the idea that a transperson’s life can–or should–be divided in a straightforward way between Before and After. Bree deserved better treatment than that.

Paying to Overturn Roe

Well this is interesting.

A campaign to push the legislation through the U.S. court system up to the Supreme Court where South Dakotans can lead the charge to overturn Roe v. Wade, will cost over $1 million. South Dakota doesn’t have that kind of money. So Rounds is studying ways of accepting into the state treasury private funds with which to wage the battle in the name of the South Dakota citizenry. In short,the well-heeled opponents of abortion are going to hire the public state government to fight their battle.

Yeah, that’s right. South Dakotans, who are split on the abortion issue, are likely to be unhappy about the state exhausting its funds (their tax dollars) trying to overturn Roe. Enter the anti-choice establishment and its deep pockets:

The concern about how South Dakota’s voters really feel about the effort to outlaw abortion is reflected in Governor Rounds’s publicly affirmed reservation about the legal costs that the state will rack up defending this bill in the federal courts against the enjoinment that Planned Parenthood of Minnesota, North Dakota, and South Dakota reportedly plans to seek. Never fear, say pro-life groups, an anonymous donor or donors are waiting in the wings to pony up $1 million for the abortion ban’s legal fees.

When asked if the state will accept such legal gratuity, the Governor’s Press Secretary Mark Johnston answered, “There certainly has been discussion about that cost, and there does need to be provisions for receiving that money into the treasury,” and the Sioux Falls Argus-Leader reported on Friday that a bill was being passed to set up such a special pro-life war chest in the state’s treasury. But when probed more specifically about the anonymous donation, Johnston checked himself, answering “I can’t think of whether [the Governor] has said that publicly, so I can’t answer that.”

So the anti-choicers are effectively purchasing the state government, and using it to take away our basic human rights. Outraged yet?

Hi There. Remember Anthrax?

I don’t know for sure, but just doing the math, I’m guessing that Jill was a freshman at NYU during the whole post-9/11 thing. I always sort of wondered at what it would have been like to have been a freshman or first-year when 9/11 hit, particularly since I worked at the NYC Law Department at the time, and 9/11 was just one day after the 9/10 start of the first-years at the Law Department (i.e., their second day at work at an office just two blocks from the WTC).

After 9/11, my office was displaced and we weren’t able to get back into the office until the following April.

So, people in my office were already kind of paranoid about the 9/11 attacks. And then there were the anthrax attacks on various media types, specifically at NBC.

Now, my office was trying to do a displaced-office training session, mostly for the benefit for the poor first-years who were robbed of their normal training, at the time.

But when the anthrax attack was publicized, we called off the training, and that was that. But, in fact, our division assistant, a lovely woman named Doris who we used to test all our trial theories on (basically, if it didn’t pass the Doris test, it didn’t go to trial) started opening the mail with rubber gloves and a face mask.

So, basically, I have a fairly heightened sensitivity to anthrax. I just can’t shake seeing Doris with her gloves and mask opening the mail. So it’s a bit creepy to know that someone from New York has anthrax. Even though I know, intellectually, that the guy is a drum maker and probably contracted it from the skins he uses in his work.

But, you know, I still, five years later, get paranoid under a deep blue September sky.

Friday Random Ten

1. Tori Amos and Ani Difranco – Sister Song
2. Tribe Called Quest – Bonita Applebaum
3. Michael Jackson – Smooth Criminal
4. Wu-Tang Clan – Wu-Tang: 7th Chamber
5. Roots – The Spark
6. The Faint – Southern Bells in London Sing
7. Tom Waits – So It Goes
8. Leonard Cohen – Closing Time
9. Bob Dylan – All Along the Watchtower
10. Elliott Smith – Georgia

Friday Random Wine: Sicilia Nero d’Avola. Delicious.

Posted in Uncategorized

The Middleman

In the Chronicle today, Ruthe Stein reviews Cowboy del Amor and manages to anticipate and support all the misgivings I had about the entire setup and the comedic treatment it gets in a few short lines:

As Thompson, a former horse breeder, tells filmmaker Michele Ohayon in the fascinating and distinctly politically incorrect documentary “Cowboy del Amor,” the horse business and the woman business are a lot alike. If you can peddle one, you can peddle the other.

Apparently, these guys are just like other men who want mail-order brides:

His clients are lonely Americans in the market for Mexican wives, whom the men hope will be more docile than their compatriots.

And Mr. del Amor sounds kinda like other mail-order bride agencies:

Thompson insists on no sex at these introductory meetings. “I’ve never run a whorehouse, and I don’t want to insult the women,” he explains, looking earnestly into the camera.

And the women seem to have pretty much the same options and expectations as most other women who agree to become mail-order brides:

American husbands are considered a catch in Mexico if for no other reason than they provide entree into a country with a higher standard of living. Accomplished professional women respond to the ads and don’t make a beeline for the door even when it’s obvious that they have a lot more going for them than the stranger across the table.

So it’s basically the same sad commodified story all over again, except with a Texas twang.

You’re left wondering at the end about what becomes of the women after they say their “I do’s.”

Quite.