In defense of the sanctimonious women's studies set || First feminist blog on the internet

All the same everywhere

Over on alternet, there’s an article detailing some reader responses to rape, sexual harassment, sexual assault, and sexualized threats towards female soldiers and civilians in Iraq, including the case of a woman who’s been jailed because she refuses to subject herself to that treatment:

Rose Aguilar’s July 14 article tells the story of U.S. Army Specialist Suzanne Swift, who alleged that she was propositioned for sex by three sergeants “shortly after arriving for her first tour of duty in [Iraq in] February 2004.”

As Aguilar writes:

When Swift’s unit redeployed to Iraq in January 2006, she refused to go and instead stayed with her mother in Eugene, Ore. She was eventually listed as AWOL, arrested at her mother’s home on June 11, sent to county jail and transferred to Fort Lewis.

A colonel outside of Swift’s chain of command is investigating the case, but Rich says she has been given little information with no time frame. “I believe they’re trying to break her down using fear and intimidation.”

Of course, Swift is not the first — nor the last — alleged victim of military assault. As Aguilar notes, rape and harassment are not infrequent in the armed forces: “Since the fall of 2003, the Miles Foundation has documented 518 cases of sexual assault on women who have served or are serving in Middle Eastern countries.”

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Women Underground

A very interesting look at the women-only subway cars in the Cairo metro system.

I love the Cairo Metro’s womens compartment. Really, I do. Unlike my friend, the acclaimed (and very secular) documentary filmmaker Atiyat El-Abnoudy, I don’t think it’s a form of discrimination at all. If you’ve ever been harassed on Cairo’s streets, you know what it’s like to get even a little respite.

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On the Female Suicide Bomber

Salon has an interesting article on the psyche and the social conditioning of the female suicide bomber. It’s quite a piece, and I wish it were longer — but it’s well-written, and I’ll have to pick up Anne Marie Oliver’s book.

I don’t have much that I could possibly add, except to point out that understanding issues like women’s roles in particular cultures and societies often require a shifting of our perspectives and outlooks. One thing that I’ve learned from doing a little reading about women in the Middle East (usually written by those women, but not always) is the fundamental divide between the Western feminist idea of the woman as an individual and the view of many Middle Eastern, Arab and Muslim women of themselves as parts of a web. I’m not going to do a particularly good job of explaining it, but one of the big problems that many non-Western women seem to have with feminism is the idea that every person has a set of individual rights, regardless of physical sex, and that the ideal is to trancend constructed gender norms. That is, women and men may not be physically the same, but as human beings we should nonetheless have equal political, social and economic rights. One competing view is that women play an important role in society, and that such a role is complementary to the male role, with neither being superior to the other. From that view, the most basic ideas of Western feminism — like the idea that physical sex and constructed gender are separate categories, and that sex does not create gender — are difficult to comprehend, and are non-issues. The goal of that women’s rights movement, then, would be to give women the best possible resources within their domains — the focus would be on family law, maternity leave, etc. And that’s what we’ve seen many women’s rights advocates in the Middle East work on for decades now, with some very good results. Maternity leave policies in many Middle Eastern countries are far better than those in the United States. Family law policies are improving.

Anyway, I’m digressing quite a bit, but the general idea is that if we want to understand what motivates people to behave in particular ways, it doesn’t make a whole lot of sense to impose our own cultural frameworks onto them when they don’t subscribe to those values or ideas. And one big cultural difference here is the Western value of the individual as opposed to valuing the person for their role in the community.

My political philosophies obviously fall much more onto the Western woman-as-individual side, so this isn’t me acting as a proponent for views that I don’t hold. And it certainly isn’t me acting as a proponent for equal-opportunity suicide bombing, although I wish that could go without saying. But I do think it’s worth examining the social underpinnings of suicide bombings, and how those underpinnings reflect ideas of gender and sexuality in Palestine today. And if we’re going to make that examination, it helps to try and challenge our starting point.

Patriotism is your conviction that this country is superior to all others because you were born in it.

(George Bernard Shaw)

Patriotism, in its current incarnation, is about the most over-rated virtue I can think of. And it’s a deeply dangerous one.

The “patriotism” that silences dissent or labels it treason is no patriotism at all. The “patriotism” which demands that we sacrifice our freedoms and liberties supposedly in the very name of freedom and liberty is no patriotism at all. The “patriotism” that declares “my country right or wrong” has no love for this country at all.

And the “patriot” who divides the world into good and evil, black and white, with your country always on the side of righteousness, is at best an ignorant narcissist and at worst an enemy of human rights everywhere.

And its those ideas that lead to posts like this one:

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Posted in War

My Father’s House is a Terrorist Target

My Father’s House is a Terrorist Target
By Elmaz AbiNader

Two For Hayan:

The subject line of an email
The subject line of my shortness of breath
The subject line of the phone call
to my own father
who stands in the sun and lifts his head toward the sky
listening

Your father slows his car
on the highway from Beirut
tea and anise cookies in a cupboard
a few miles away, a few miles away
where the beds are empty, the sofa
losing the impression of his body,
the kitchen table with a bowl of apricots
your father slows the car a few miles
away—his eyes glaze over at the night
in front of him, at the stars falling
into the ends of the earth the horizon

My father—in high dry grass in Maryland
leaves the television talking behind him
loud enough the neighbors all hear what
what he doesn’t, lets the phone ring
recognizing the sorrowful notes of his children
asking about home his brothers their families
twists buttons off his shirt counting them
like pennies and the years he left Lebanon
behind stars falling into the ends
of the earth the horizon

Your father taking his son and wife home
slows his car but does not watch for long
It is routine to turn around hope for Beirut
damage will be measured tomorrow
when they return if they can

My father alone in the yard implores
his mother and my mother
as the fireflies rise up and orbit
around his head – knowing that he cannot return

You are not the son sitting in the back of the car
reaching a hand forward as the city burns
I am not the daughter pulling my father back
into the house as he whispers the air

We both sit still our arms covering our heads
a kind of prayer and protection from memory
and anger and shortness of breath. You write
the subject line, my father’s house is a terrorist
target and I want to answer each word of that line
breathe deep into the dust and disaster, but cannot – slow down a few miles away, gaze outside the glass
and find myself stuck. I cannot go beyond my father’s.

Posted in War

We Are One

From a gender studies listserve I’m on, Fredrick Roden, an associate professor of English at the University of Connecticut, posts this (re-posted here with permission):

As long as we have been given permission by the list moderator to speak on subjects not directly concerning gender studies (although I appreciate those on the list who suggest that we cannot separate out issues — points well taken), I will share something.

Terrible things are tangibly occurring in our world each day. We are called to address these, to speak about them, to try to repair this world. This is our responsibility as scholar-activists. Cultivating a sense of compassion for those we want to call our allies as well as those we want to call our enemies may help us to do so more effectively. In the face of such great suffering, it seems like a pathetic waste of energy to promote divisiveness when we need to find a rhetoric that will encourage peace. I have no doubt that our frustration comes from a woefully long political history of antagonism where peace seems impossible. But we need to believe in that peace for it to become possible and we need to be willing to feel and offer compassion.

If you haven’t already deleted this message because you find its tone to be unproductive or inappropriate for a scholarly listserv, then please consider the following advice. Before you take action politically on whatever side you favor, take a moment to willfully think compassion for Palestinians, Israelis, and Lebanese, for governments, military, and civilians. Then go and do what you need to do intellectually, politically, and socially.

I have no doubt that this rhetoric has alienated any number of you, but in the case that it has affected anyone positively, I’m glad I took the time to post.

Important words. I’m grateful that Professor Roden sent this out to the list, and that he allowed it to be shared here as well.

Posted in War

Save Malak Ghorbany

On or about June 29, 2006, a court in the northwestern Iranian city of Urmia sentenced Malak Ghorbany, an Iranian woman, to death by public stoning after finding her guilty of the crime of “adultery.” Under Iran’s Penal Code, the term “adultery” is used to describe any intimate or sexual act between a man and a girl or a woman outside of marriage. The crime of adultery is also used in cases where a girl is deemed to have committed “acts incompatible with chastity,” which includes instances of rape. In Iran, the punishment for “adultery” is death. In Ms. Ghorbany’s case, the particular method of execution mandated – death by stoning — is one of the most inhumane and gruesome acts of torture and violence.

On the day of her punishment, Ms. Ghorbany’s hands will be tied behind her back as she becomes covered from head to toe in winding sheets and is placed seated in a pit. The pit is then filled up to her chest with dirt and the dirt is tamped down. At that point, members of the community are invited to murder her by hurling rocks at her. To ensure that the person condemned to stoning receives the absolute maximum amount of pain and torture, the Iranian government has even mandated the size of the stones that are to be used in this barbaric act of public execution. By law, no stone should be thrown that would kill Ms. Ghorbany with the first or second blow, or so small as a pebble to do no injury to her body.

More here. If nothing else, sign the petition.

Thanks to Joanne for sending this on.