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Remembering Dr. King

Martin Luther King, Jr. speaks in a church. He leans forward, eyes gleaming with intensity, a finger pointed with conviction out at his audience.

Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. — Dr. Martin Luther King, Jr.

Today is Martin Luther King, Jr. Day.

We still, I should hope it goes without saying on this particular blog, live in a world fueled by racism, white supremacy, and classism. With a lot of the reporting coming out of Haiti this past week alone, that much has been evident. We live in a world where Dr. King’s words are used and abused by those who like to tell us that race does not matter, and that we should all be “colorblind.” And we live still in a world where much of his work and activism — such as his anti-poverty and anti-war work — is ignored because it’s less simple to twist in a way that supports existing power structures, and where only the parts that make those with power and privilege feel good are typically remembered.

But it’s a much better world than it would have been, had it not been for Dr. King and the many, many other activists like him.

In the spirit of remembering that less publicized and less taught work, instead of posting I Have a Dream or I Have Been to the Mountaintop (two obviously phenomenal speeches), I’m posting the beginning of the less recognized speech Beyond Vietnam: A Time to Break Silence, a statement against war and about the interconnectedness of social justice struggles that still remains largely relevant, as well as moving and chilling.

The full text of Beyond Vietnam: A Time to Break Silence can be found here.

Also recommended are Jay Smooth’s video Ten OTHER Things Martin Luther King Said, and Renee’s post (already linked above) Dr. King: A Legacy Ignored.

Is Refusing Bed Rest a Crime?

I don’t believe it is, but then, I don’t believe pregnant woman are incubators for the state’s fetuses either. Others disagree, as evidenced in this case unfolding in the First District Court of Appeals in Tallahassee, Fla.

Samantha Burton was in her 25th week of pregnancy in March 2009 when she started showing signs of miscarrying. Her doctor advised her to go on bed rest, possibly for as long as 15 weeks, but she told him that she had two toddlers to care for and a job to keep. She planned on getting a second opinion, but the doctor alerted the state, which then asked the Circuit Court of Leon County to step in.

She was ordered to stay in bed at Tallahassee Memorial Hospital and to undergo “any and all medical treatments” her doctor, acting in the interests of the fetus, decided were necessary. Burton asked to switch hospitals and the request was denied by the court, which said “such a change is not in the child’s best interest at this time.” After three days of hospitalization, she had to undergo an emergency C-section and the fetus was found dead.

To recap: A doctor made a recommendation to a pregnant patient, the patient told the doctor this recommendation was impossible for her and that she wanted a second opinion. The doctor said no and called the state which confined her to this doctor’s care in this doctor’s hospital against her will, where she was forced to have a c-section three days later and it was found she had already miscarried. Later, the patient brings a lawsuit and the court rules against her, saying the State of Florida was only trying to maintain the “status quo” of confining pregnant women against their wills to be cared for by antagonistic doctors, which is, of course, for the good of the fetus.

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Acts and Consequences

American Evangelicals are apparently shocked that their anti-gay activism in Uganda — which mostly involves telling Ugandans that gay men sodomize boys and that homosexuals have a nefarious plot to destroy society as we know it — has actually been taken seriously by Ugandans, who, in order to stop purported child rape and total social annihilation, have bandied about the idea of executing gay people.

Last March, three American evangelical Christians, whose teachings about “curing” homosexuals have been widely discredited in the United States, arrived here in Uganda’s capital to give a series of talks.

The theme of the event, according to Stephen Langa, its Ugandan organizer, was “the gay agenda — that whole hidden and dark agenda” — and the threat homosexuals posed to Bible-based values and the traditional African family.

For three days, according to participants and audio recordings, thousands of Ugandans, including police officers, teachers and national politicians, listened raptly to the Americans, who were presented as experts on homosexuality. The visitors discussed how to make gay people straight, how gay men often sodomized teenage boys and how “the gay movement is an evil institution” whose goal is “to defeat the marriage-based society and replace it with a culture of sexual promiscuity.”

Now the three Americans are finding themselves on the defensive, saying they had no intention of helping stoke the kind of anger that could lead to what came next: a bill to impose a death sentence for homosexual behavior.

Now how in the world would anti-gay propaganda focusing on how gay people are going to rape your children and destroy your society ever result in severe criminal penalties for being gay? It’s a mystery!

Except, of course, that the Evangelicals who are now crying foul actually helped to draft the bill:

Mr. Lively and Mr. Brundidge have made similar remarks in interviews or statements issued by their organizations. But the Ugandan organizers of the conference admit helping draft the bill, and Mr. Lively has acknowledged meeting with Ugandan lawmakers to discuss it. He even wrote on his blog in March that someone had likened their campaign to “a nuclear bomb against the gay agenda in Uganda.” Later, when confronted with criticism, Mr. Lively said he was very disappointed that the legislation was so harsh.

…because less harsh criminalization of homosexuality would be ok? (Don’t answer that).

This is a tried-and-true pattern among religious radicals. They set a fire, fan the flames and then feign shock when something burns down. They do the same thing when it comes to the murder of abortion providers: They select their targets, accuse them of cold-blooded baby-killing and perpetuating a Holocaust, compare them to Hitler, put them on “Wanted Dead or Alive” lists, hand out their home and business addresses, post their pictures online, and then act just shocked when someone shoots them.

I’m not buying it. Do I think that all (or even most) Evangelical Christians want gay people executed? Of course not. But the movement leaders know exactly what they are doing. And if their intent wasn’t to have gay people executed by the state, it certainly was at least to have them socially marginalized, hated or perhaps jailed — all of which, we well know, does end up with gay people on the receiving end of violence and vigilantism that too often ends lives.

So perhaps the goal wasn’t for the state to kill or harm gay people. But the goal was certainly for someone to do it.

Sexual Trafficking of Native American Women is Widespread

The Minnesota Indian Women’s Resource Center has recently done a study about the sexual trafficking of Native American women and girls, and the Circle News published an article about it earlier this month* (h/t Racialicious). Some of the descriptions of violence in the article are extremely triggering.

We already know that Native American women and girls are at a hugely disproportionate risk of rape compared to all other racial groups. They are more than 2.5 times as likely to be raped as the general U.S. female population — and considering the general rates of rape in the U.S., that’s truly terrifying. So, it should come as no real surprise to us that sexual violence is also taking the form of women and girls being forced or coerced into prostitution. It should go without saying that, since with force and/or coercion there is no consent, sexual trafficking is rape, and due to its repeated nature, it’s also one of the most heinous kinds.

There are many reasons why this type of sexual violence is committed so prevalently against Native women. They range from those issues faced by virtually all communities, like the culture of silence surrounding sexual violence, to those faced by many marginalized groups, such as widespread poverty, to those specific to Native American communities, like the legacy of colonization and horrific sexual violence committed by white men against Native women both historically and presently.

I have little else to add to the discussion myself, but I do think it’s important to draw greater attention to the issue. This report specifically focuses on Minnesota, but I highly doubt that it is a problem isolated to that state alone. Rather, I imagine that it’s being lived and grappled with in communities across the country.

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*Some readers will find some of the language used in the article to be problematic (I do). But while I understand, recognize, and respect that the conflation of sex work and sex trafficking can be very frustrating and damaging, I think it’s important to focus on the fact that in this instance, we are talking about very marginalized and vulnerable women and girls who are being trafficked, and to center them and their experiences in this particular post’s comments.

International Day to End Violence Against Sex Workers

Red umbrella, overlaid with purple text reading "December 17th International Day to END Violence Against Sex Workers"Yesterday, December 17, was the International Day to End Violence Against Sex Workers, a day that was created to draw attention to violent hate crimes committed against sex workers all over the world. Unfortunately in my hectic day, I missed blogging about it. No excuses, and my sincere apologies.

I would, however, like to take the belated opportunity now to highlight this epidemic of violence, and the work that activists are doing to combat it. Here is a remembrance list of known sex workers murdered in the past year (pdf). There are almost certainly unknown victims whose deaths have not been recorded. And while this is a list of those who have been killed, the number of those who have lived through physical and sexual assaults is infinitely longer.

For more about violence against sex workers, and the International Day to End Violence Against Sex Workers, I recommend checking out this blog post about a MADRE event on Human Rights Day (thanks Robin), this article by Annie Sprinkle in On The Issues magazine, Audacia Ray’s post, the GRITtv video commentary on violence against sex workers (sorry, no known transcript yet), and lastly the new report from the Sex Workers’ Rights Advocacy Network (SWAN), Arrest the Violence: Human Rights Violations Against Sex Workers in 11 Countries in Central and Eastern Europe and Central Asia.

This is just a tiny fraction of what actions have been taken, what information has been released, and what blog posts and articles that have been written. So if you’ve written a post yourself, or have something else you want to pass along, please feel free to leave links in the comments.

Abuse of Pregnant Prisoners Goes Beyond Shackling During Labor

We’ve written here at Feministe before about the common practice of U.S. prisons shackling pregnant prisoners in while they are in labor. And despite the increased recognition that such treatment is inhuman, it’s one that has not entirely ceased.

Now an article over at Alternet (originally published at The Nation) gives us awful if not hugely shocking news: shackling during labor isn’t the only atrocious and dangerous treatment that pregnant prisoners are receiving. Rather, many have been undergoing abuse at the hands of the prison system for months:

When women are brought to a hospital in shackles, the pain and humiliation they endure likely caps months of difficulty from being pregnant behind bars, months without adequate prenatal care or nutrition, or even basics like a bed to sleep on or clothes to accommodate their changing shape.

The lack of common sense and compassion with which imprisoned pregnant women are treated is chilling. Three stories illustrate the dangers women face when they cannot get anyone to take their medical needs seriously.

First, some women are not taken to the hospital until after they have already given birth, despite having informed staff members that they are in labor. Women wind up giving birth in their cells with the assistance of a nurse, corrections officer or cellmates. Others give birth in their cells with nobody to help. Both situations endanger the woman and her baby. Nineteen-year-old Terra K. screamed, pounded on the door and asked for the nurse in the Dubuque County Jail in Iowa, only to give birth alone in her cell. Afterward she asked, “How does somebody have a baby in jail without anybody noticing?”

The article tells the equally distressing story of a woman whose fetus died in utero due to a lack of needed medical care, only to have prison officials then delay getting the dead fetus removed from her body, as well as that of a woman who miscarried as a result of an assault by other prisoners, and who ended up requiring surgery and a blood transfusion because prison officials refused to take her to the hospital in a timely manner.

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Reclaiming the Lucidity of Our Hearts

Via little light, below is a video of Filipina trans activist Sass Rogando Sasot giving an incredible, impassioned speech on transgender rights before an assembly of the United Nations. The speech was delivered on December 10, and entitled “Reclaiming the Lucidity of Our Hearts.” After watching, I felt immediately compelled to repost:

Sass Rogando Sasot has reproduced the text of her speech over at Rainbow Bloggers Phillipines, with permission to repost. That transcript of her speech can be found below the jump.

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Hey, It’s Human Rights Day

Happy Human Rights Day!

Did you know such a day even existed? Well it does!

How will you be celebrating?

And, if you work for a human rights organization, feel free to plug in whatever action* you’d like folks to take today. Let’s spread the love, shall we?

*Please don’t just make an appeal for donations or I’ll delete the comment. I know it’s hard, but I’d prefer it if we stuck to plain old activism for the day. And I know donations are crucial, I work in the non-profit sector. But, again, just for today.

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