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Not Getting It

Anti-choice blogger Jill Stanek calls me a pinhead for saying, in an old post, that “I am pro-choice because I believe that if we outlaw a woman’s right to terminate a pregnancy, there is no legal argument against forcing a woman to terminate a pregnancy, or disallowing certain people from reproducing.” Here’s what Stanek says in response:

What Jill means is if we outlaw a woman the right to say yes or no to abortion, the government can force her to abort.

I don’t know any other way to say this. Jill, frankly my dear shared name, you’re crazy. You must have ventured too close at the Pro-Choice Carnival to the guy in the sideshow who sticks pins all over his body and yourself become a pinhead.

Outlawing slavery, the closest analogy, did not contradictorily give the government or anyone the right to own slaves, for heaven’s sakes. Outlawing anything for that matter does not translate into forcing what was outlawed onto the public. Get real.

But specifically, any and all plans to outlaw abortion are solely based on the fact that the entity being aborted is a human being, a legal person, eradicating the legality of a China abortion syndrome in the U.S.

As for forced sterilization, it was your side, the eugenics movement, that forwarded that during the late 1800s/early-to-mid 1900s, Jill. In fact, your heroine, Margaret Sanger, and her friends were proponents of forced sterilization. Thankfully, that was long ago outlawed and has nothing to do with abortion.

She also seems to dislike our banner.*

Stanek must have missed the part of my post where I made it clear that I was addressing legal arguments. So, to clarify: As it stands, the right to terminate a pregnancy is based on a combination of constitutional rights which collectively amount to a right to privacy. This right to privacy covers the rights to access and use birth control; the right to terminate a pregnancy; and the right to have sex with another consenting adult in the privacy of your own home. A cornerstone of the pro-choice argument is that the government should not have the right to force us to carry pregnancies to term, and that when the government does legally compel women to continue their pregnancies, it is an unjustified intrusion on our bodies, our health, and our lives. The pro-choice legal argument is premised on the idea that privacy is a fundamental right, and that such privacy should not be subject to government intrusion.

Now, when you destroy that right to privacy, you set a standard that the government has a right to dictate our private sexual and medical decisions. Once that right to privacy is stripped away, the government has the right to tell women that we must carry pregnancies to term or face legal consequences. My argument in the post Stanek links was that if women lack the rights to sexual and reproductive privacy and autonomy, that not only means that the government can force us to give birth birth against our will, but that, in theory, they could force women to terminate against their wills. Am I saying that anti-choicers are lining up and trying to force women into abortion? No. But they are trying to force women into childbirth, and I wonder, if the right to privacy was taken away, what legal standing women would have to refuse abortion or birth control. And, yes, I know Stanek and other anti-choicers would argue for a Human Life Amendment which would define personhood from the moment of conception, but such an idea would be nearly impossible to execute.** As it stands, the one thing standing between governmental intrusion and a woman’s right to decide whether or not to carry a pregnancy to term is the constitutional right to privacy that Stanek et al would like to eliminate.

Stanek brings up China, saying that:

But specifically, any and all plans to outlaw abortion are solely based on the fact that the entity being aborted is a human being, a legal person, eradicating the legality of a China abortion syndrome in the U.S.

She is right that most anti-choicers premise their moral arguments on the idea that a fertilized egg is a person, and should be embodied with all of the same rights that you and I have. But that argument runs into a slew of problems, a few of which I’ve discussed here, here and here. If Roe was overturned tomorrow, many states would immediately outlaw abortion — but others wouldn’t. My point isn’t that some states would implement forced-abortion laws immediately; I don’t think that such laws would fly. However, we do have a very ugly history of forced and coerced sterilizations, and of deeming certain classes of people “unfit” to reproduce. There are organizations that still coerce “unfit” women (mostly poor women and women of color) into permanently removing their reproductive capabilities. So this is not just “history.” This is not just happening in China — although China does provide an illustrative example of what can happen when you allow a government to control its citizens’ reproductive rights (so does Romania under its Communist dictatorship).

All of this should make one thing clear: Infringements on reproductive freedom are not just about abortion. Reproductive freedom is about the right to be pregnant as much as the right to not be. This is what Jill Stanek and other anti-choicers overlook or outright ignore — Stanek goes so far as to say that forced sterilization “was long ago outlawed and has nothing to do with abortion.” I would argue that forced sterilization has everything to do with abortion, as it’s impossible to separate abortion rights from other rights to sexual autonomy.

But it’s telling that Stanek is so ready to separate the two in her mind. It’s telling that for all of her “pro-life” activism, she isn’t all that concerned about the lives of poor women, women of color, and other women who have their rights to reproduce stripped away — unless they’re having abortions. She, like many other anti-choice conservatives, doesn’t seem all that concerned with babies after they leave the birth canal. She isn’t concerned about the women having the babies, and she certainly isn’t concerned with privacy rights or bodily autonomy or health care; she doesn’t seem to have much of an affinity for accurate information, logic or common sense, either.

Forced and coerced sterilization and birth control may be “long ago” history to Jill Stanek, but they aren’t history to the women who continue to undergo them. They are very much in the present. They are infringements on reproductive freedom that women in this country face every single day.

But they are only attacks on women. Unsurprisingly, the fetus fetishists could care less.

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*They always do. Really, what is it with conservative readers and hating on the shotgun girl? It’s a joke, people. It’s funny. Ironic, even. There is no deep significance. It is about neither the Second Amendment nor phallic symbols nor shooting your dick off. Move along now.

**Would the embryo get a social security number? Would every tampon have to be checked for evidence of a human death? Could a woman be tried for negligence or homicide by child abuse if she didn’t know she was pregnant and miscarries after, say, going skiing or playing sports? What if she did know and she went anyway? Perhaps I’ll write another post on this one, but suffice it to say it would be extremely difficult to ever institute such a policy.

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UPDATE: Jivin, dude, read.

Jill at Feministe tries to defend her reasoning that if abortion is made illegal then there will be no legal argument to prevent laws against forced abortions. The problems with her argument are many. First, it fails to note that if the unborn are granted the right to life (which is what prolifers want in the long run) then that would be a strong legal argument against forced abortions since killing them by forced abortion would violate their right to life.

Actually, I did address that when I wrote, “And, yes, I know Stanek and other anti-choicers would argue for a Human Life Amendment which would define personhood from the moment of conception, but such an idea would be nearly impossible to execute.**” Those two little stars connect to a slightly longer explanation.

Second, it assumes the entire right to privacy would be overturned if the courts overturn the right to legal abortion. Jill assumes the entire right to privacy would be “destroy(ed)” instead of the justices merely ruling that killing your unborn child isn’t part of the right to privacy. Jill also seems unaware that in Planned Parenthood v. Casey, the court changed their reasoning for the justification of legal abortion by using arguments for “liberty” and discarding Blackmun’s “privacy” reasoning and trimester framework.

Actually, I’m quite aware of the Casey ruling, and I would suggest that you re-read it. At no point does it dscard the privacy reasoning. It does re-evaluate the trimester framework, but it doesn’t throw out privacy in exchange for liberty; it embraces both of them.

Another problem I see with her reasoning is: Is there any legal argument to stop forced abortions after viability? If abortions are illegal after viability (as pro-choicers claim) then wouldn’t Jill’s position entail there aren’t any legal arguments against forced abortion after viability?

Um, no. Because women are invested with the rights to bodily privacy and autonomy, a forced post-viability abortion would be an infringement on those rights; it would also be some form of assault. Since women are not mere incubators, we can’t do whatever we want to them. My argument is basically this: If we presume that a woman’s body is not her own once she becomes pregnant — if we presume that the government has the right to demand that she use her body as a human incubator, and that she is little more than a tool to achieve the government’s aims — then it doesn’t seem quite so crazy to presume that the government would be able to decide that its aims involve only certain women being required to carry to term, and other women required to terminate.

Again, I understand that the goal of the anti-choice movement is to pass some sort of human life amendment wherein personhood would begin at conception. But that brings up a whole slew of problems which I’m going to address in another post.


95 thoughts on Not Getting It

  1. First of all, if you’re a pinhead, there’s no hope for the rest of us.

    And second of all, nobody should be trusted who writes a sentence like this and claims that it’s English (and logical) –

    “I’ve always thought that portrayals by pro-aborts of pro-lifers as violent abortion mill stalkers must hurt their recruitment drives for abortion mill workers.”

  2. first, if all women’s bodies are primarily the property of the state, to be used as a reproductive resource as the state sees fit, regardless of the situation or moral beliefs of the women is that not a form of slavery?
    second, the anti-abortion political movement was not in the front lines of racial justice when it counted.
    in my local paper a writer was claiming to feel ‘raped’ because some of our local taxes are going to the support of poor children. when a woman is pregnant, ‘it’s a child, not a choice’
    when a woman is struggling to support a child, that child is not our mutual concern because she made a ‘bad choice’
    i wish the anti-abortion people would spend more time helping pregnant women who want to have a baby and need support.

  3. You’re wasting your time arguing with Jill Stanek. She wrote once that anti-abortion violence “amuses” her. There’s nothing to be done with people like that except ignore them as long as they obey the law, and crush them the moment they violate it.

  4. Yes, folk like her do seem to care a lot less once the “life” enters the world, don’t they? I mean, are they lining up to provide food, care, and medical for these humans? Educations, clothes? Are they lining up to do the same for the mothers?

    If so, I missed seeing that line of willing pro-lifers with their checkbooks out somewhere.

  5. You know, I once did a post about how, no matter how much the fundies want to pound the ground about Snowflake Babies and Microscopic Americans and the sanctity of life for 8 celled embryos, they never put their money where their mouths are.

    Things that the government does not offer women who miscarry: tax deductions, death benefits, bereavement leave.

    Sure, the fundies want to flog women with issues of imaginary embryonic rights, but they never really have much follow through on the logistics of the matter, do they?

  6. Jill Stanek might not be reachable with logical, cogent arguments, but some of her readers might.

    Well done

  7. You need to get the right translator, Simplejewel:

    “I’ve always thought that portrayals by pro-aborts of pro-lifers as violent abortion mill stalkers must hurt their recruitment drives for abortion mill workers.”

    Shorter Stanek: Hey, our violent intimidation tactics are working! More terrorism, please!

  8. I fully agree that pro-lifers are fundamentally more concerned with dictating the ins and outs of women’s sexuality than they are with the life of the fetus. Pro-lifers are hypocrites, and I do not count myself among their numbers.

    BUT.

    Jumping from the truth of that statement to a robust pro-choice position is a completely ridiculous move. It’s a prime example of the genetic fallacy.

    Just because pro-lifers have something nasty hidden underneath their public position is in no way, shape or form a reason to discount that public position. This makes your “question for pro-lifers” about prison terms a purely rhetorical move. It does not amount to an argument for abortion rights, no matter how correct your point is.

    The main problem I see with a lot of arguments coming from pro-choicers is the inexplicable insistence on circular reasoning. Nearly all the pro-choice arguments already depend on the truth of the statement “abortion is not murder.” However, in terms of the public pro-life position which you cannot honestly ignore, that is exactly what is at issue!

    For example, your post “Prosecuting pregnant drug addicted mothers.” You say that women are being prosecuted for child abuse when they are both pregnant and addicted. You say it is “incredibly problematic” — yet the problem becomes much smaller if one considers the fetus to be a legal person. No, it isn’t a black and white issue, but it is hardly a clear cut score for pro-choicers.

    In the same post, you talk about the main problem with the establishment of fetal personhood. I would actually say this is the only true argument pro-choicers have at their disposal as it is the only one that does not depend upon the usual circular reasoning, and I find it fairly convincing. However, to accept this argument, you must accept that one person has the right to kill another person for reasons other than defense of one’s life or property. Pregnancy normally does not kill the mother, and the fetus is committing no crime against property.

    The public policy argument depends on fetuses not being deserving of the status of legal persons. If fetuses are legal persons, and if our society has killed however many millions of them, then trying not to trounce Hitler at his own game probably trumps some hypothetical questions about the behavior of pregnant women.

    So really, I sneer at both pro-lifers and pro-choicers. Pro-lifers are hyprocritical and their underlying desire is that of domination. Pro-choicers, though, are incredibly circular. They see their rhetorical moves as actual arguments, and completely and dishonestly ignore the public position of pro-lifers.

    At the end of the day, if I was sitting on the SCOTUS, I’d be completely pro-choice. That isn’t based on anything like the inherent nobility of “reproductive rights,” since, well, I don’t believe in Human Rights. I don’t think human life is sacred, and it is on those grounds that I think fetal personhood is a secondary issue. There is no “right” to privacy. What there is, is the truth that to side with pro-lifers is to side with the forces of domination.

  9. Man, I’m just injecting a little Godwin wherever I go…

    The exemplar in point of women’s reproductive systems being guided by state policy is, of course, Nazi Germany. Good German women were encouraged (with more than a subtle hint of coercion) to produce as many healthy Aryan babies as possible; tax breaks were given for multiple children, health care provided for infants, cash bonuses paid to fecund mothers, and of course there was the infamous series of official decorations given to particularly fertile women – the Motherhood Cross.

    Of course, if you happened to be a Jewish, Gypsy, Black, or Slavic woman, you faced compulsory abortion and sterilization experiments (the oft-quoted Pro-Life parallels between Pro-Choice and Nazism.)

    State-sponsored control over fertility (or infertility) is a constant in authoritarian regimes. As a last aside, I’d point you to the recent pro-children campaign in Vladimir Putin’s Russia…

  10. Well, I do have to agree with her about abortion never being forced on a woman after personhood is defined at conception. I mean, it’s not like the government is allowed to just go around executing, pulling the plug on, stripping the rights from, or otherwise disposing of born persons. Surely our embryonic and fetoid fellow-citizens will share the same protections that keep us from suffering at the hands of the state.

  11. I’m having problems understanding this post, in that I can see your point about how the right to abortion and the right to carry a pregnancy are related, but I also don’t see how pro-lifers are pushing for forced sterilizations, or specific pregnancies. I think that the anti-choicers in government and power might be pushing for less reproductive rights for women, but I doubt your average pro-life blogger or advocate is.

    I feel pretty silly asking these questions, and I am not trying to troll. I feel like a monkey that has witnessed humans, and I am trying to grasp their ways.

  12. Ha. No worries, C. My point isn’t that pro-lifers are pushing forced sterilizations, simply that they are promoting a legal framework that would fail to protect women from forced sterilizations. I’m further arguing that the rights to get pregnant and give birth fall within the framework of reproductive rights, and are part of what the pro-choice movement fights for. The pro-life movement, on the other hand, is about controlling women’s bodies — forcing them to continue pregnancies they don’t want to continue, disallowing them access to birth control, etc. Forced and coerced sterilizations come out of a viewpoint which says that women should not have the right to decide for themselves what they do with their reproductive capacities.

    Further, Stanek says that sterilization has nothing to do with abortion; I argue just the opposite, that reproductive rights are broad and inclusive, and that sterilization has everything to do with it. And it is conservative groups that are funding organizations like CRACK, which coerce “unfit” women into sterilization and long-term birth control.

    Hope that clarifies things a bit!

  13. …declared that any woman pregnant by rape must abort the baby immediately in order to maintain ‘social stability’

    funny how the islamists and the christianists – as fundamentally opposed as the wingers would have us believe – agree that women having agency threatens the world as we know it.

  14. I have to say, Simplejewel, that I found that sentence completely parseable. I don’t agree with the reasoning or the conclusion, but as for the English itself? No problem. The only slightly tricky part is that you have to parse “pro-aborts” as a plural noun. Replace it with more common terminology – “pro-choicers” – and it should be understandable.

    Well, that and you have to forgive the ambiguous antecedent with the word “their”, but ambiguous pronoun antecedents are all over most English writing that hasn’t been carefully proofread.

  15. I agree with Jill.
    And I wonder what kind of slippery slopes we could get onto…

    eg
    After all, if “they” can’t control themselves and follow “our” laws, then taking away their ability to reproduce after “killing babies” is only right. It’s a just punishment for “killing babies”
    /eg
    Sadly, I have met a lot of people who seriously think this way. It is not a long shot at all, it is all around you if you live in a less-liberal area. It is mostly a race and class issue.

    I think it would be nice if everyone (rich, poor, pretty, ugly, fat, thin, brown, white) would try and have less kids. I have had it with these motherf’n babies on this motherf’n plane! 🙂

  16. My first thought is: sucks to be misinterpreted and misunderstood and hated and called stupid or crazy. I know that feeling.

    My second thought is: Why are you giving her space for her ridiculous ideas by reproducing them here and defending your position. These people should be ignored. Anti-choicers, particularly those who deliberately misinterpret pro-choicers and call them names, don’t deserve any more attention. Ignore them.

  17. Nearly all the pro-choice arguments already depend on the truth of the statement “abortion is not murder.” However, in terms of the public pro-life position which you cannot honestly ignore, that is exactly what is at issue!

    I like how you try to paint the idea that abortion isn’t murder as somehow presumptuous. The burden of proof is on the one making a positive statement.

    That would be you. Which means that you’re the one predicating arguments upon questionable assumptions.

  18. Mike–It doesn’t matter whether you, or I, or Joe Blow behind the tree think a fetus is a person, a Godhead or a lump of coal. The point is, we do not get to make decisions in that regard that obligate women to bear children against their will.

  19. This resembles one of the problems re: parental notification/consent for abortion. If parents can force a girl to keep a pregnancy, why shouldn’t they also be legally permitted to force her to abort? It’s a question of being legally consistent. You want parents to have the final say? It goes both ways.

  20. Nearly all the pro-choice arguments already depend on the truth of the statement “abortion is not murder.” However, in terms of the public pro-life position which you cannot honestly ignore, that is exactly what is at issue!

    No, the pro-choice argument depends on the premise that the right of a woman to control her own body trumps any rights the fetus may or may not have. Whether killing a fetus is murder or not frankly doesn’t come into it.

    There is no “right” to privacy.

    Legally, yes, there is. Whether you “believe” in that right or not doesn’t change the fact that it legally exists.

  21. but…but…all she did was cut and paste the out of context quote on the pro-choice carnival page…she didn’t read it at all! anyone who actually read the post can see jill’s point clearly!

    but i also can’t be surprised…this is typical stanek…glaze over what suits her, twist words and ignore facts…and the comments are always doozies…i have yet to experience one reasonable argument there that doesn’t turn racist or classist or end in name calling and insult throwing from the anti-choice crowd there…they have no desire for reasonable discussion…

    the simple difference i have ever noticed is that pro-choicers are still allowing for the ‘pro-life’ brigade to keep their beliefs, no one is forcing them to have abortions, but they can not offer the reverse. disagreeing w/ something doesn’t always have to be about banning it…if it isn’t your uterus then it really isn’t your opinion!

  22. Jill Stanek is a lost cause too in love with her ideas and the publicity it brings her. Luckily, the rest of us know better. Great post.

  23. Mike,

    i totally see what you mean, but the thing is, i don’t really think that pro-lifers big policy point is that fetuses are alive, actually. they say it is, but once you strip it all down, it seems to turn into, ‘well, the dumb whore shouldn’t have been fucking around anyway.’ this is pretty invariable.

    so i always find it to be very dishonest to argue about the humanity of a fetus, because it doesn’t seem to be about that, at its core. and besides that, someone needs to show me the person who definitively figured out when life begins, because that person needs a nobel prize, stat. without this knowledge, how does one argue such an inane point as, ‘but life begins at!!!1’?

  24. It is not a long shot at all, it is all around you if you live in a less-liberal area. It is mostly a race and class issue.

    I once had an adamant “pro-lifer” tell me that the wrong women were having/getting abortions…that it was mostly white women who were getting them and not the colored/minority women…they OTOH were having “too many” babies. Yes, I am dead serious.

    Race(ism) is an integral part of their structure.

  25. It is not a long shot at all, it is all around you if you live in a less-liberal area. It is mostly a race and class issue.

    I once had an adamant “pro-lifer” tell me that the wrong women were having/getting abortions…that it was mostly white women who were getting them and not the colored/minority women…they OTOH were having “too many” babies. Yes, I am dead serious.

    Race(ism) is an integral part of their structure.

  26. i have yet to experience one reasonable argument there that doesn’t turn racist or classist or end in name calling and insult throwing from the anti-choice crowd there…they have no desire for reasonable discussion…

    Frankly, and I may be in a minority here, but I refuse to give that person my traffic to her hate-filled bilge. I am however very thankful snipets can be posted so I can see what lunacy she spews and still feel clean without having to step into her sewer.

    the simple difference i have ever noticed is that pro-choicers are still allowing for the ‘pro-life’ brigade to keep their beliefs, no one is forcing them to have abortions, but they can not offer the reverse. disagreeing w/ something doesn’t always have to be about banning it…if it isn’t your uterus then it really isn’t your opinion!

    They’re all high and mighty until it’s their uterus on the line – then their abortions are the only moral ones….

  27. You know, I once did a post about how, no matter how much the fundies want to pound the ground about Snowflake Babies and Microscopic Americans and the sanctity of life for 8 celled embryos, they never put their money where their mouths are.

    Amusingly enough I was privy to witness an online dialogue between a very anti-choicer and a pro-choicer on this very issue. Wouldn’t you know it….when it came to the ACer donating her uterus to support this “pwecious baybeee” that was frozen in time and slated for destruction….her response? It wasn’t her problem, but SOMEBODY ELSE should be forced to support and gestate it til birth.

    See OTHERS have to sacrifice, but in their minds it isn’t really THEIR problem. They just like the idea of forcing someone to bid their will because THEY think it is the right thing to do. To hell with the other person’s wishes/feelings. Hence why they care so little for the BORN. Once they’re born, they have lost their force factor. They can no longer try to force someone to do as they insist. You try forcing a baby to do something…. However, a woman who is in need can fulfill their sadistic fantasies with just enough pressure – or so they think.

  28. The “pro-life” movement is about controlling women’s bodies, and punishing us for our sexuality. That is all. The “pro-life” movement could give a rat’s friggin’ ass about born humans.

    Also, if your logo depicted a boy running around with a play pop-gun/shotgun whatever toy that is, nobody would have a problem with it. I guarantee it.

  29. “Race(ism) is an integral part of their structure.”

    You usually need only look at how the exact same people react to snowflake children vs. “anchor babies” or black women who dare to have children while receiving any sort of government assistance.

  30. You usually need only look at how the exact same people react to snowflake children vs. “anchor babies” or black women who dare to have children while receiving any sort of government assistance.

    Agreed…but I was taken aback when he told me that “the wrong women” were having abortions…and why they were the wrong women….

    So apparantly it isn’t life that is so precious – but WHO is producing it that matters. And I thought every Baybeeeee was/is a miracle….

  31. “And I thought every Baybeeeee was/is a miracle….”

    Keep in mind what their mental image of said Baybeeeee is, though. Usually when someone’s waxing poetic about the wonder of zygotes and forced pregnancy and women not being able to get out of relationships if the men can just get them pregnant that one time, their Platonic Ideal Perfect Angel Miracle Baby is chubby, white, and perfectly healthy. Non-white babies aren’t even on the radar. It’s kind of like how when racists talk about “people,” they’re usually not including minorities.

  32. Here is some mail I got from Donald Spitz, an anti-choice terrorist from Hampton Roads, Va.:

    “I think those two guys did the right thing. It’s the babykilling abortinist who is the terrorist. The babykilling abortionist murders helpless babies and I’m glad his babykilling abortion mill was burned down. ”

    And at 12:16 a.m.:

    “No it is people like you who support murdering helpless babies in their mother’s womb who are guilty of murder.”

    Folks, it is assholes like Rev. Spitz (and Stanek) who are really the terrorists in this country.

  33. I like how you try to paint the idea that abortion isn’t murder as somehow presumptuous. The burden of proof is on the one making a positive statement.

    That would be you. Which means that you’re the one predicating arguments upon questionable assumptions.

    Yeah, Christians and atheists play this ridiculous “burden of proof” game all the time. It’s nothing but a grade school game of hot potato. The problem is that both sides made positive statements all the time. It just depends on which parts of your polemic you emphasize.

    Rose and Bitter Scribe, are you willing to say that even if a fetus should, on whatever grounds, be considered a legal person, abortion should still be legal? Because that is what your position assumes.

    Legally, yes, there is. Whether you “believe” in that right or not doesn’t change the fact that it legally exists.

    Yes, I know some dudes in suits wrote down on a piece of paper somewhere that such a “right” exists. That doesn’t mean the concept washes on any serious level.

    so i always find it to be very dishonest to argue about the humanity of a fetus, because it doesn’t seem to be about that, at its core.

    It is dishonest for pro-lifers to argue about it, but it is just as dishonest for pro-choicers to ignore it. Saying “who knows” is not an answer.

  34. Nearly all the pro-choice arguments already depend on the truth of the statement “abortion is not murder.”

    So how much time should the woman who gets an abortion do, Mike? Not the doctor, the woman getting the abortion.

    Shotgun Sally really makes some people cringe. There’s a guy in the spam filter now who was banned long ago and just popped up to a) whine that his comments weren’t getting through; b) whine about women sponging off their husbands (this is a big issue with him); and c) complain about Shotgun Sally making his balls shrivel.

  35. Rose and Bitter Scribe, are you willing to say that even if a fetus should, on whatever grounds, be considered a legal person, abortion should still be legal? Because that is what your position assumes.

    That’s exactly what they’re saying, Mike. Because no legal person is entitled to the use of another legal person’s body for life support. I couldn’t force you to donate a kidney to me, for example, even if I would die without it.

  36. Mike, the fetus is absolutely committing a crime against property.

    The food I eat is my property. My fetus is taking it.

    My bloodstream is my property. The fetus is dumping chemicals into my bloodstream to increase the amount of circulating sugar available in it so that it can have more to eat. This causes me to suffer gestational diabetes and high blood pressure.

    My uterus is my property. My fetus is living there. If I didn’t give it permission, then it’s squatting.

    My pelvis is my property. The fetus is going to loosen it up, thus damaging its ability to do what it’s designed for, namely keep me upright and walking. Then it’s going to beat the shit out of my vaginal canal when it comes out, possibly tearing me. Also, it’s going to do damage to my bladder and urethra, causing me to pee myself every time I sneeze.

    These aren’t hypotheticals. I was pregnant twice, by choice, and my fetuses did all these things to me. The fact that they didn’t consciously choose to do so does in no way change the fact that they did *massive* property damage to my body, which is my property. Last I checked, property damage is a crime. So is physical assault, and deliberately increasing your blood pressure and giving you diabetes so you can have tastier blood to feed from would be a killing offense if a vampire did it. But if a fetus does it, they’re not aware they’r doing it, so it’s okay?

    The defense of your physical health, of other people stealing the resources of your body and using them for their own purposes even if your life is not threatened, is a crime that many jurisdictions *do* consider justifies lethal force in self-defense, particularly if there is no other alternative. If someone is raping you or beating the crap out of you and you can prove that killing them was the only way to stop them, you are likely to be acquitted. If someone straps you to a table and starts stealing your blood, and you have to kill them to escape, you would *absolutely* be acquitted. Fetuses hijack the mother’s body for their own survival, do some degree of damage to even the healthiest women with the best pregnancies, and do serious damage to some women. As I type this I am contemplating surgery this month to restore my ability to not pee myself and my ability to sit up using my stomach muscles alone, which currently sit along my sides, not across my stomach like they should be, and they don’t work to help me sit up. Two weeks of no driving and six-eight weeks of recovery, a year and a half after my baby was born.

    So yes, fetuses commit crimes against women. If you give someone permission to live in your body and they trash the place, well, you gave them permission. But if you don’t give permission, they are squatters and thieves who are simultaneously committing physical assault. The fact that they don’t know what they’re doing doesn’t change that they’re doing it. And since you are *more* likely to be acquitted for shooting a severely retarded guy to prevent him from raping you, even though he doesn’t know what he’s doing, I would argue that the innocence, in the sense of knowledge of right and wrong, of a person committing a crime against you is not a factor in whether or not you have the right to kill them in order to save yourself from that crime.

  37. Mike, I’ll play along for a minute. If the fetus is a legal person, it has no more and no less rights than any other legal person, yes? Now then, do we weak women own our own innards or are our various organs public property (keeping in mind that legally women are equal to men)?

    So, if my uterus is not public property, but I have “someone” malingering in it (because, like spraypaint, the presence of a developing fetus in a uterus may not be deadly, but does cause changes which may or may not be to the taste of the owner), I can evict that someone. It doesn’t matter if I “invited him/her”, either through the front door or by leaving a window open. When I say “Leave!” that person has to leave.

    I might be a hard-hearted b*tch if I evict a trespasser out into a blizzard naked, but I do have that right. Now, you tell me, why does that right not extend to my own body?

  38. So how much time should the woman who gets an abortion do, Mike? Not the doctor, the woman getting the abortion.

    TEN BILLION YEARS

    Zuzu and Graychick, re-read post #11. You’re just asking me to repeat myself.

  39. Yes, I know some dudes in suits wrote down on a piece of paper somewhere that such a “right” exists. That doesn’t mean the concept washes on any serious level.

    I guess we can just dissolve our government right now, because the entire thing is just based what some dudes in suits wrote down on a piece of paper somewhere. Or as the rest of us know it, the Constitution. Thanks for the info, Mike!

  40. I guess we can just dissolve our government right now, because the entire thing is just based what some dudes in suits wrote down on a piece of paper somewhere. Or as the rest of us know it, the Constitution. Thanks for the info, Mike!

    Or hey! You could read the last paragraph of post #11 and discover why I said that!

  41. “Yes, I know some dudes in suits wrote down on a piece of paper somewhere that such a “right” exists. That doesn’t mean the concept washes on any serious level.”

    You know that shouting “I disbelieve!” at things doesn’t work outside of D&D, right?

  42. You’re wasting your time arguing with Jill Stanek. She wrote once that anti-abortion violence “amuses” her.

    Precisely the reason the phrase “I’m Pro-Choice & I Shoot Back makes a great placard sign, especially here in Vancouver on the 1st Sunday in October when every. single. Forced-Birth goon in the entire GVRD does their annual line up along 12th avenue from one horizon to the next, with Vancouver General right smack in the middle.

    They really wind me up, that lot.

  43. Is it just me, or did Alara’s post appear after Graychick’s & Mnemosyne’s? Is this a quirk of the moderation cue, or did I just totally miss it?

    The fact that they didn’t consciously choose to do so does in no way change the fact that they did *massive* property damage to my body, which is my property. Last I checked, property damage is a crime.

    You’re speaking in legal terms. That vocabulary can only say so much, and as long as you’re playing on those grounds, you’re simply wrong. There isn’t a single other circumstance in which you are “allowed” to kill someone for bringing about circumstances in which they had absolutely no choice. Not a single one of your alternate examples involves a crime in which the criminal had no choice. Not a single one of your alternate examples actually fits abortion (assuming, hypothetically, that the fetus is a legal person). Not even the example of the retarded guy fits, since retarded does not equal “sociopathic.”

    You’re all arguing different, contradictory things.

    It’s like I’m speaking with someone that says “I didn’t borrow that kettle! Ok, I borrowed it, but it was cracked when you gave it to me! Actually, the kettle isn’t really broken!”

    Jill says the fetus isn’t a legal person. Rose and Bitter Scribe say it doesn’t matter if the fetus is a legal person. Alara, with the unspoken assumption that the person hood of the fetus does matter, argues that the person/fetus is committing a crime that legitimizes lethal self defense. (And Alara, if you want to insist that person hood doesn’t matter, than your entire post becomes completely moot.)

    In the end, it all smacks of a group of people having chosen a position, and then gone hunting for their justifications.

    As for that human rights stuff, I might as well repeat myself. I don’t believe in human rights as such, so obviously I don’t believe in a right to privacy. I also don’t believe in a right to life.

  44. The government already has a limited right to forced abortion, in the prison setting. The privacy and liberty rights of prisoners are severely curtailed, especially in the area of sexual and reproductive conduct. A prisoner has no more right to refuse the termination her pregnancy than she does to demand that she be permitted to get pregnant in the first instance. The fact that the procedure involves the removal of a few cells from her body is of no consequence – so does a haircut or the trimming of finger or toenails, procedures which the prison authorities may clearly require. Also irrelevant is the woman’s subjective belief that there is a something “special”about the fetal cells. After all, she could harbor a similar theory regarding the cells of her hair or nails.

  45. Yeah, Christians and atheists play this ridiculous “burden of proof” game all the time. It’s nothing but a grade school game of hot potato. The problem is that both sides made positive statements all the time.

    Like I said, right now that’s you.

    so i always find it to be very dishonest to argue about the humanity of a fetus, because it doesn’t seem to be about that, at its core.

    It is dishonest for pro-lifers to argue about it, but it is just as dishonest for pro-choicers to ignore it. Saying “who knows” is not an answer.

    Bullshit. There is no reason to treat a fetus as having the same moral status as an actual person under the law, as they do not possess characteristics we associate with having that kind of status. Until I have actual reason to doubt that, I’m not under any obligation to entertain baseless speculation about how a fetus is a person just because someone says they might be.

    aside: Obviously, religious people may look at things differently, but we don’t make laws based solely on religion.

  46. Jill S. is actually wrong. Outlawing slavery did give the government the right to own slaves.

    According to the Constitution slavery is a valid punishment for someone convicted of a crime, which as far as I know is something only a government can do.

  47. It’s incredibly weak if my comments are being restricted. I haven’t said anything remotely trollish or flamish – in fact, I’m the one being flamed.

  48. *

    *Would the embryo get a social security number? Would every tampon have to be checked for evidence of a human death? Could a woman be tried for negligence or homicide by child abuse if she didn’t know she was pregnant and miscarries after, say, going skiing or playing sports? What if she did know and she went anyway? Perhaps I’ll write another post on this one, but suffice it to say it would be extremely difficult to ever institute such a policy.

    Please do a longer post on this soon. I’ve always said that the worst thing about the Human Life Amendment would be what insurance companies would do to women. Since persons have the right to sue, and fetuses would be persons, then the estates of miscarried fetuses could sue entities that allowed their “mothers” to ski or ride horses or have three glasses of wine. Thus, those entities would simply prohibit any women from engaging in those activities. Suddenly we have Taliban-type restrictions on women’s lives, all imposed by private entitites. Since I think there’s good evidenced that anti-choices consider this a feature and not a bug, we need to expose this at every turn.

  49. Ugh. New keyboard that responds to touches by my sleeves. That should be ‘evidence’ not ‘evidenced’ and ‘antichoiceRs.’

  50. The fact that the procedure involves the removal of a few cells from her body is of no consequence – so does a haircut or the trimming of finger or toenails, procedures which the prison authorities may clearly require.

    Here’s an idea, RA — let’s shove a speculum up your ass against your will and see if you still consider it to be the same thing as getting a haircut.

    Or are you not getting the difference between “consenting” and “not consenting” again? The fact that some women choose to have an asthetician rip the hair off their legs with hot wax doesn’t mean that the government should be allowed to do it to prisoners against their will because, after all, some people do it voluntarily, so therefore it can be done to anyone at any time without prior consent.

  51. Raving Atheist, preach it. According to several accounts, Susan Smith was forced into an abortion in the SC prison system, and not one of these damn fundie prolifers around here said ONE THING ABOUT THAT. Of course they didn’t, she’s a famous baby-killer.

    If they are against abortion, why the silence in Smith’s case? The pro-lifers didn’t want to appear that they were advocating the abortion of a fetus BELONGING TO A KNOWN BABY KILLER. Obviously, some fetuses are more equal than others.

    Also, the fact of forced/coerced abortion in prisons makes it easy for guards to abuse the prisoners… if Smith hadn’t been a “famous” prisoner, we likely would never have known about the guards abusing prisoners in SC jails.

    The fact that prolifers don’t say anything about this situation, makes it clear that they only care about some of the babies, some of the time…

  52. Jill Stanek’s response contains two falsehoods that render it irrelevant. Most obviously, it is simply not a fact that the entity being aborted is a human being, either legally or in any other meaningful sense. The statement that it is a human being is a religious opinion, which very many people of faith reject, and nothing more. When the 14th Amendment says, “born or naturalized”, it means what it says and not “conceived or naturalized”, or something else. Sorry, anti-choicers, but words actually mean something. My favorite take on this point is Abraham Lincoln’s: “If you call a dog’s tail a leg, how many legs does a dog have? Four, because calling a tail a leg does not make it one.”

    With regard to slavery, this is no analogy at all because outlawing slavery did not deprive slaveholders of their citizenship under our Constitution. The anti-choice position, which is sometimes stated explicitly and sometimes not, is that a pregnant woman has no rights except those that accrue from her fetus to her as its carrier. Once that precedent is established as a matter of law, she can be forced to carry her fetus to term, or make any other sacrifice deemed advantageous to the state, including sacrificing her own life. Anyone who thinks this is an exaggeration was not paying attention during the recent South Dakota abortion ban debates.

  53. You know, I never bought the penumbra argument. I think it’s a load of horse shit and has no basis in the constitution except where the Supreme Court managed to make it up out of thin air.

    What the hell is so wrong with the 9th amendment? You can justify privacy, ergo abortion and any other thing that the state has absolutely NO RIGHT to be involved in.

    This whole “lets take a few amendments and mix them up to get privacy” is crap.

    The 9th amendment should do the trick without making stuff up!

  54. Uh, ok. Sorry, the delay is a quirk of the moderation cue.

    There is no reason to treat a fetus as having the same moral status as an actual person under the law, as they do not possess characteristics we associate with having that kind of status.

    Well, we’ll add you to the “the kettle was cracked when you gave it to me” camp, ok? (See post #47)

  55. It’s incredibly weak if my comments are being restricted. I haven’t said anything remotely trollish or flamish – in fact, I’m the one being flamed.

    Talk to Akismet. And being disagreed with is not being flamed, so keep your shorts on.

    Is it just me, or did Alara’s post appear after Graychick’s & Mnemosyne’s? Is this a quirk of the moderation cue, or did I just totally miss it?

    No. And see above re: your shorts.

  56. You’re speaking in legal terms. That vocabulary can only say so much, and as long as you’re playing on those grounds, you’re simply wrong.

    O RLY? Since we’re talking about legal personhood, how are we wrong here?

  57. Well, we’ll add you to the “the kettle was cracked when you gave it to me” camp, ok? (See post #47)

    So enlighten us, Mike: how is a zygote a legal person?

  58. I guess we can just dissolve our government right now, because the entire thing is just based what some dudes in suits wrote down on a piece of paper somewhere. Or as the rest of us know it, the Constitution. Thanks for the info, Mike!

    Or hey! You could read the last paragraph of post #11 and discover why I said that!

    You mean where you said that you don’t believe in “human rights,” like, say, the right to assemble, the right to free speech, or the right to be secure in your person? No, I got that part.

  59. Jill says the fetus isn’t a legal person. Rose and Bitter Scribe say it doesn’t matter if the fetus is a legal person. Alara, with the unspoken assumption that the person hood of the fetus does matter, argues that the person/fetus is committing a crime that legitimizes lethal self defense. (And Alara, if you want to insist that person hood doesn’t matter, than your entire post becomes completely moot.)

    In the end, it all smacks of a group of people having chosen a position, and then gone hunting for their justifications.

    No, Mike, it demonstrates that there are a series of ethical, moral and legal arguments which all build up a comprehensive pro-choice position. Not all pro-choicers are pro-choice for the same reasons. I am also anti-death-penalty, but I don’t think that there is just one single reason to oppose capital punishment.

    I don’t think a fetus is a legal person (it isn’t a legal person; there isn’t an argument about that). I don’t think that a fetus should be a legal person. However, I also think that even if we accept that a fetus is a legal person, there are still arguments for abortion rights, similar to those Alara is making.

    Different arguments for different contexts. That’s usually the case for contentious moral, ethical and legal issues.

  60. There isn’t a single other circumstance in which you are “allowed” to kill someone for bringing about circumstances in which they had absolutely no choice.

    A homeowner in Louisiana was allowed to kill a foreign exchange student who had the bad luck to ring the wrong doorbell on Halloween. Over the holidays, a guy in Minneapolis was allowed to kill a police officer, no less, when he was defending himself against what he thought was a home invasion robbery, but was actually a no-knock warrant on the wrong door.

    I suppose the student had the “choice” to not ring that doorbell, or that the cop had the “choice” to not go to work that night, but to call them that seems like a pretty far stretch.

  61. Here’s an idea, RA — let’s shove a speculum up your ass against your will and see if you still consider it to be the same thing as getting a haircut.

    Hmmm . . . it appears that abortion is no longer the quick, easy, painless, and liberating experience it’s usually cracked up to be.

    Mnemosyne, are you not getting the difference between prison and non-prison? Very few women would “consent” to being locked in a cage day and night, fed crummy food, deprived of the right to have sex or other human contact, but that’s what prison is all about. Of all the physical and emotion indignities heaped on people in prison — including the deprivation of the right to conceive in the first place — why are you singling out abortion as the one that should require consent?

  62. Hmmm . . . it appears that abortion is no longer the quick, easy, painless, and liberating experience it’s usually cracked up to be.

    Who ever said that? You’re hitting at strawmen, RA. Abortion is a medical procedure. Sometimes it is painful, sometimes not. For some women it is liberating, for others not. Sometimes it is quick, but it is rarely easy. Experiences differ. You’d be hard-pressed to find a pro-choicer who argues that abortion is universally quick, easy, painless and liberating. We’ve certainly never argued that here.

    Mnemosyne, are you not getting the difference between prison and non-prison? Very few women would “consent” to being locked in a cage day and night, fed crummy food, deprived of the right to have sex or other human contact, but that’s what prison is all about. Of all the physical and emotion indignities heaped on people in prison — including the deprivation of the right to conceive in the first place — why are you singling out abortion as the one that should require consent?

    Because, unlike getting your hair cut or your nails trimmed, abortion is a medical procedure. As far as I know, prisoners are not usually required to undergo medical procedures against their will. Prison involves the deprivation of certain liberties, but it does not give the government carte blanche to treat prisoners however they please.

  63. As for that human rights stuff, I might as well repeat myself. I don’t believe in human rights as such, so obviously I don’t believe in a right to privacy. I also don’t believe in a right to life.

    Oh snap!

  64. Because women are invested with the rights to bodily privacy and autonomy, a forced post-viability abortion would be an infringement on those rights; it would also be some form of assault.

    Yes, but forced post-viability childbirth presumably involves the same sort of infringement. Jivin’s point is that if you accept the premise that the government can lawfully prohibit some late-term abortions, then under Jill’s logic there’s nothing to stop the government from prohibiting some births as well.

  65. However, to accept this argument, you must accept that one person has the right to kill another person for reasons other than defense of one’s life or property. Pregnancy normally does not kill the mother, and the fetus is committing no crime against property.

    We already have the right to defend ourselves- even with lethal force- if to protect ourselves. Self defense isn’t limited to life-and-death situations. Any great bodily harm can be justification for lethal self defense. We can play the hypothetical game all day, and most of us can probably come up with dozens of situations where our lives might not be in danger, but the threat of bodily harm is great enough that self-defense would be warranted, even if it were lethal. And then you get into situations where you don’t know if the threat is lethal, and the only self defense option is lethal. If I see a man with a knife about to attack someone, and the only tool available to me is a gun, I’m justified in shooting the man, even if he only intended great bodily harm, not death, on his victim. And, really, are we going to suggest that I have more of a right to defend my television with lethal violence than my own body?

    You’re speaking in legal terms. That vocabulary can only say so much, and as long as you’re playing on those grounds, you’re simply wrong. There isn’t a single other circumstance in which you are “allowed” to kill someone for bringing about circumstances in which they had absolutely no choice.

    1. People are speaking in legal terms because, uh, it’s a legal question.
    2. That’s patently untrue. If you represent a serious threat to other people’s safety, even through no fault of your own, you’re not going to jail for defending yourself. If somebody figured out a way to control my body against my will, and was going to force me to shoot an innocent person, you really think that you wouldn’t be justified and exonerated for using lethal force to stop me?

    You’re all arguing different, contradictory things.

    It’s like I’m speaking with someone that says “I didn’t borrow that kettle! Ok, I borrowed it, but it was cracked when you gave it to me! Actually, the kettle isn’t really broken!”

    Or like you’re speaking to a bunch of different people, one of whom has never seen a kettle, one of whom borrowed a broken kettle, and one of whom is standing there looking at a kettle that isn’t broken!

    Jill says the fetus isn’t a legal person. Rose and Bitter Scribe say it doesn’t matter if the fetus is a legal person. Alara, with the unspoken assumption that the person hood of the fetus does matter, argues that the person/fetus is committing a crime that legitimizes lethal self defense. (And Alara, if you want to insist that person hood doesn’t matter, than your entire post becomes completely moot.)

    I’m sorry, but I don’t see how there’s a contradiction there- You’ve got one person saying that it’s not a person, and three people saying “Even if you think it’s a person, it doesn’t matter because of X, Y, Z.”

    It’s like someone saying that downloading mp3s is the same as stealing a car, and someone else replying “Downloading mp3s isn’t stealing, and even if it was, it’s sure as heck not like stealing a car, because when you take a car, you’re depriving someone else of the product, whereas downloading an mp3 doesn’t actually stop anybody else from enjoying it”. It’s possible to believe Y because ~X while still pointing out that even if X, Y is still true.

    In the end, it all smacks of a group of people having chosen a position, and then gone hunting for their justifications.

    Or, again, of a diverse group of people who might hold individual, nuanced opinions on a complicated matter with a lot of overlap on the outcome, even if they don’t agree on all of the reasons why. The fact that people come to the same conclusion does not mean that they have to have the same reasons for getting there.

  66. Hmmm . . . it appears that abortion is no longer the quick, easy, painless, and liberating experience it’s usually cracked up to be.

    Again: “consent” versus “do not consent.” Putting a speculum up your ass because you enjoy it and that’s what turns you on, versus having someone pin you down and shoving it up there when you don’t want it to be there. Why this is such a difficult concept?

    Since you seem to think that pregnancy and childbirth are quick, easy, painless and liberating, you may need to get out more. Maybe talk to some actual women who’ve actually given birth or something.

    Of all the physical and emotion indignities heaped on people in prison — including the deprivation of the right to conceive in the first place — why are you singling out abortion as the one that should require consent?

    Because, as Jill pointed out, it’s a medical procedure. If the prison decides that all of the male prisoners need to be circumcised, are they allowed to do it even if the prisoners do not consent? What if one prisoner has a deviated septum and is keeping the whole cellblock awake? Can the prison doctors tie him to a gurney and wheel him in for the surgery even if he protests?

  67. Mnemosyne, are you not getting the difference between prison and non-prison? Very few women would “consent” to being locked in a cage day and night, fed crummy food, deprived of the right to have sex or other human contact, but that’s what prison is all about.

    You’re not real familiar with Eighth Amendment jurisprudence, are you?

  68. Please do a longer post on this soon. I’ve always said that the worst thing about the Human Life Amendment would be what insurance companies would do to women. Since persons have the right to sue, and fetuses would be persons, then the estates of miscarried fetuses could sue entities that allowed their “mothers” to ski or ride horses or have three glasses of wine. Thus, those entities would simply prohibit any women from engaging in those activities. Suddenly we have Taliban-type restrictions on women’s lives, all imposed by private entitites. Since I think there’s good evidenced that anti-choices consider this a feature and not a bug, we need to expose this at every turn.

    Agreed. Most people have no idea this is their actual agenda, but would quickly stop listening to them AT ALL if they knew.

  69. Further, let me apologize for agreeing with Raving Atheist… I was assuming (and yes, I know what they say about that) he considered forced abortions in prisons a BAD THING, not that he was using their existence to justify (huh?) a “prolife” point of view. (Isn’t he?)

    Dayum, I am confused…. thanks for starting the new thread, yall!

  70. mike, maybe you’re some 20 year old who has just joined a philosophy class or something, but if you’re going to deny the concept of human rights, you don’t belong in either this blog or any other feminist or prolife blog, and arguably in my point of view you shouldn’t really exist.

    like, what the fuck are you talking about? ‘i don’t believe in human rights.’ OK. let me go shoot you because you’re pissing me off. like i care.

  71. Further, let me apologize for agreeing with Raving Atheist…

    Eh, I’d seen his schtick before, so it was easy for me to pounce.

    I’m still waiting for him to come back and pronounce that, yes, it would be perfectly legit for prison authorities to forcibly circumcise all of their male prisoners. I have a feeling it may be a long wait, though.

  72. unlike getting your hair cut or your nails trimmed, abortion is a medical procedure.

    This new “medical procedure” argument is quite distinct from the “consent versus non-consent” point Mnemosyne was pretending to make. But it’s just as weak — prisoners can be forced to take anti-psychotic drugs, or, as Governor Spitzer advocates, undergo the medical procedure of lethal injection.

    Again: “consent” versus “do not consent.” Putting a speculum up your ass because you enjoy it and that’s what turns you on, versus having someone pin you down and shoving it up there when you don’t want it to be there. Why this is such a difficult concept?

    Yes, and some people prefer confinement to freedom, cafeteria fare to haute cuisine, and abstinence to sex. But in prison they’re forced to accept, non-consensually, the former options over the latter. Mnemosyne, are you seriously arguing that “consent” is the relevant concept to consider in determining whether the state can put a woman in prison for thirty years versus perform an abortion on her?

    You’re not real familiar with Eighth Amendment jurisprudence, are you?

    You’re right, Zuzu . . . I just looked it up, and it’s unconstitutional to place convicted felons in prison, dictate what they eat, or restrict their sexual activity. My bad.

    I’m still waiting for him to come back and pronounce that, yes, it would be perfectly legit for prison authorities to forcibly circumcise all of their male prisoners. I have a feeling it may be a long wait, though.

    It’ll be a long wait because I don’t favor forced circumcisions any more than I favor forced abortions. In case you’ve forgotten, I was was responding to Jill’s original point that anti-abortion laws eliminate any legal argument against forced abortion laws. It’s a little like saying that laws which prohibit parents from starving, beating, or not educating their children has the power to forcibly kill those children.

  73. You’re right, Zuzu . . . I just looked it up, and it’s unconstitutional to place convicted felons in prison, dictate what they eat, or restrict their sexual activity. My bad.

    I find your lack of good faith disturbing.

    This wasn’t your point, and you know it. You stated that the purpose of prison was:

    Very few women would “consent” to being locked in a cage day and night, fed crummy food, deprived of the right to have sex or other human contact, but that’s what prison is all about.

    Aside from the fact that there is that whole due processissue to be dealt with before you even see the inside of a prison (and if it’s not dealt with, your imprisonment is not legitimate), there is such a thing as unconstitutional conditions of confinement. You know, part of that cruel and unusual punishment dealie?

    See, prisoners are locked away for thirty years after arrest, trial or plea, and conviction. IOW, due process. So consent isn’t even an issue, really, and your raising prisoners as an example is rather a strawman. Especially when you insist that prisoners can have abortions forced on them perfectly legally, but don’t provide any sort of support for that assertion.

    But as Jill said, while prisoners give up some rights, they don’t give up all of them. And one of the rights they don’t give up is bodily autonomy. So it’s still a crime to kill a fellow prisoner, and it’s still rather a huge civil rights violation for a guard to rape, beat, torture, experiment on or kill a prisoner. Yes, even convicted murderers. That many prison systems get away with systemic violations of this because they go unchallenged does not change the fact that the caselaw doesn’t support those violations. Any encroachment on the right to bodily autonomy has to have a justification, and while you have a security justification for strip-searching convicted prisoners, you don’t have the same justification for forced abortions.

    In fact, given that it’s generally quite difficult for prisoners to obtain abortions since states balk at providing them at prisons, paying for an outside doctor to provide them at the prison, or paying for the transport of the prisoner to a provider outside the prison (let alone admit that the only way inmates at all-women’s prisons are getting pregnant is that the guards are raping them), I really don’t understand where you’re coming from when you insist that prisons are not only permitted to, but routinely perform forced abortions on inmates. Sources?

  74. This wasn’t your point, and you know it.

    Yes, I know it wasn’t my point, because, as you pointed out, I said exactly the opposite in the earlier quote from me that you provided. But the first quote you provided was me engaging in sarcasm, the ooint of which is generally to say the opposite of what is meant.

    What I did mean (and I’m not being sarcastic now) is that with respect to the deprivation of freedom, good food and sex “consent isn’t even an issue, really” — a point which Mnemosyne has repeatedly failed to grasp. Since you agree with me on that point (that was just you I quoted) you might try explaining it to Mnem using whatever secret pro-choice code words he or she best understands.

    Yes, I’m aware that there are constitutional limits on how badly inmates can be treated. However, my examples were limited to the deprivation of freedom, good food and sex., all of which are plainly consititutional.

    Your ooint regarding bodily autonomy — quite different, I must note, than Jill’s point regarding “medical procedures” and Mnem’s point regarding “consent” — also doesn’t help the argument. Bodily autonomy includes the right not to be locked up in a cell, the right to use your body to have sex, the right to get yourself pregnant, the right to grow your hair and nails long, but you can’t usually do those things in prison. I suppose what you’re saying is that there’s something particularly more invasive about an abortion, but at best it’s a matter of degree given that the officials can probe your anus for contraband, give you drugs, strap you down to shave your head, and lock your whole body up for years, or kill you.

    I’m not sure why you’re suddenly at a loss for the “justifications” for abortion. It’s usually impossible to go more than a line or two at this blog without tripping over a dozen of them. It would seem to be that the fact that the women is in prison, maybe an addict, can’t care for the kid, etc. would be enough. After all, even on the outside, parents are stipped of custody for such reasons. If the state can legally prohibit the woman from getting pregnant in the first place, I don’t see why terminating a pregnancy should be such a big deal (at least to you).

    And no, Zuzu,I do not believe there are any legally focred abortions in America, in prison or elsewhere, nor do I believe there should be. Even Mnem got that part of my schtick.

  75. Bodily autonomy includes the right not to be locked up in a cell, the right to use your body to have sex, the right to get yourself pregnant, the right to grow your hair and nails long, but you can’t usually do those things in prison. I suppose what you’re saying is that there’s something particularly more invasive about an abortion, but at best it’s a matter of degree given that the officials can probe your anus for contraband, give you drugs, strap you down to shave your head, and lock your whole body up for years, or kill you.

    Did you miss the part about due process? And the due process making consent to being locked up irrelevant? Because what you’re talking about is not bodily autonomy but liberty, and you *can* be deprived of life or liberty upon due process. It’s right there in the Constitution. But you still can’t be deprived of your bodily autonomy in a lot of very important ways. Your analogy, IOW, sucks.

    I’m not sure why you’re suddenly at a loss for the “justifications” for abortion.

    I’m not addressing justifications for abortion. I’m pointing out how stupid your argument is because you can’t seem to grasp the concept of due process and how deprivation of liberty via imprisonment isn’t the same thing as deprivation of bodily autonomy.

    I mean, even you can get that.

  76. This new “medical procedure” argument is quite distinct from the “consent versus non-consent” point Mnemosyne was pretending to make.

    Uh, no, it’s not. In order to have a medical procedure performed, you have to consent to it, even in prison. That’s why forcibly medicating mentally ill prisoners is extremely controversial and those cases are still being argued. That’s why there is a movement among doctors to get the AMA to declare that having doctors participate in lethal injections is unethical.

    By your argument, if consent is meaningless, prisons should be allowed to do anything they like to prisoners, including forcing them to undergo abortions or forcing them to be circumcised. After all, they’re prisoners and didn’t consent to be there, so anything goes, right?

  77. What I did mean (and I’m not being sarcastic now) is that with respect to the deprivation of freedom, good food and sex “consent isn’t even an issue, really” — a point which Mnemosyne has repeatedly failed to grasp.

    So prison rape by the guards is fine, because “consent isn’t even an issue, really” and prisoners have no ability to consent to anything, ever?

    Again, “consent” is a word you seem to have great difficulty understanding.

  78. Shotgun Sally really makes some people cringe.

    1. I’m concerned that, without a stock, the shotgun’s recoil will injure Sally’s arm if she ever fires it.
    2. The logo originally made me think the purpose of Feministe was to advocate armed self-defense for women, or at least for young girls. But that exposes my lack of imagination more than it does anything else.

  79. I’m pointing out how stupid your argument is because you can’t seem to grasp the concept of due process and how deprivation of liberty via imprisonment isn’t the same thing as deprivation of bodily autonomy.

    So if they used due process to kill you, they’d still somehow have to find a way to avoid depriving you of bodily autonomy? I’m not sure how many “important ways” are left after an execution.

    Your due process argument is quite irrelevant to what we were discussing, which focused on what criteria should be used to determine which rights of bodily autonomy (or liberty for that matter) survive incarceration. Mnem suggested that bodily autonomy could not be limited without “consent”, and Jill argued that bodily autonomy could not be compromised if it involved a “medical procedure.” You then stated (apparently rejecting their arguments) that “any encroachment on the right to bodily autonomy has to have a justification,” which, in the context of an encroachment by an abortion, would necessarily require an addressing of the justifications of abortion. Which you didn’t do. Also, you really didn’t explain how, if indeed the due process distinction is the key to your argument, the state can deprive a prisoner of the right to sex and the right to get pregnant. Both of those are important bodily autonomy rights which, under your theory at least, aren’t parts of life and liberty — or at least not parts which can be compromised by mere due process.

  80. Mnem suggested that bodily autonomy could not be limited without “consent”, and Jill argued that bodily autonomy could not be compromised if it involved a “medical procedure.”

    I’m not sure how many ways I can point this out to you: Jill and I were making the same argument. In order to have a medical procedure performed, even in prison, you must consent to it.

    Please stop pretending that we were making separate, conflicting arguments.

  81. Now you’re just being a wilful dipshit, RA.

    I’m arguing that liberty is not the same thing as bodily autonomy. You can be deprived of your liberty (and even your life) via due process, but being a prisoner does not mean that your jailers have complete freedom to do whatever the hell they want with your body. Like I said, each deprivation of actual bodily autonomy (as opposed to liberty) has to have some rationale or justification, and in a lot of cases, they don’t have such justifications (or those justifications haven’t been tested in the courts). So while subjecting convicted prisoners to strip searches is permissible under current law because of security interests, subjecting them to medical experimentation or harvesting their organs is not.

    You seem really hung up on the idea that you should be able to have sex whenever you want, and that being deprived of sex as part of incarceration is a violation of bodily autonomy. First off, there’s plenty of sex inside, so locking someone up doesn’t mean there’s no sex; just that you don’t get to have the choice of partners you’d prefer.

    Second, and pay attention here because you seem to lose it when it comes to consent: nobody is entitled to sex. That’s right. And why? Bodily autonomy and consent. You may want to have sex with someone, but if that person doesn’t consent, it doesn’t mean you can just go ahead and have sex with that person regardless of her wishes. And why? Bodily autonomy (hers) and consent (hers). And if you’re in prison, and your cellmate wants to have sex with you and you don’t, it’s rape. You get it a little more now?

    And the food example: please. I might want to eat at Bouloud seven nights a week, but is it a violation of my bodily autonomy that I don’t get paid enough to afford to do that? It is not. Prisoners are required to be fed, because the prison can take away their liberty, but they can’t take away their what? That’s right, their bodily autonomy. And failing to feed someone who you’ve locked up is a pretty big violation of that.

    Mnem suggested that bodily autonomy could not be limited without “consent”, and Jill argued that bodily autonomy could not be compromised if it involved a “medical procedure.” You then stated (apparently rejecting their arguments)

    Hey, you’re the one likening hair and nail growth to medical procedures. But again, without any sort of backup. What prisons won’t let your hair or nails grow? That’s a new one on me.

    To review: What you’re missing out on is consent, which ties in with the medical procedures arguments. And you’re mixing up liberty and bodily autonomy.

    Maybe go watch Brubaker or something to see the difference.

  82. You then stated (apparently rejecting their arguments) that “any encroachment on the right to bodily autonomy has to have a justification,” which, in the context of an encroachment by an abortion, would necessarily require an addressing of the justifications of abortion.

    No, it would require an addressing of the justification of performing a medical procedure on someone who did not consent to that medical procedure. Because an abortion is a medical procedure. It is either a minor surgery done with local anesthesia or it is a drug regimen that requires a follow-up ultrasound.

    I realize that your entire worldview depends on not understanding all of this, and why it’s horrible to perform even a minor surgery on a patient who doesn’t want to be operated on, but, really, hon, make an effort.

  83. My argument is basically this: If we presume that a woman’s body is not her own once she becomes pregnant — if we presume that the government has the right to demand that she use her body as a human incubator, and that she is little more than a tool to achieve the government’s aims — then it doesn’t seem quite so crazy to presume that the government would be able to decide that its aims involve only certain women being required to carry to term, and other women required to terminate.

    If we prohibit robbery, can the government force people to do it?

    There are two ways of looking at this problem. The fact that you mandate one and ignore the other does not mean that you are correct, and Ms. Stanek wrong.

    You bring forth a “how can you” argument. It is answerable – see above: we can outlaw abortion and not require women to abort. (In fact, there is not much now prohibiting the gov’t from endorsing abortion, becuase it’s just a lump of tissue, right?) Again, 99% of your arguments involve the “no other way” line of reasoning.

  84. Again, 99% of your arguments involve the “no other way” line of reasoning.

    Whoops. Did you actually read the arguments? By the way, there are plenty of other ways, all advocating limiting the rights of women. It’s easier when you don’t read it through the lens of “born children” = “fetuses”.

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