In defense of the sanctimonious women's studies set || First feminist blog on the internet

De-funding anti-violence oranizations in the name of religion makes my vagina (and the Baby Jesus) cry

Shankar sent me this video of Eve Ensler talking about The Vagina Monologues, and how VDay came about. It’s worth a watch, even if you don’t love The Vagina Monologues. The first few minutes are of Ensler reciting the opening monologue of the play, but after that she discusses the epidemic of violence against women and how the V-Day campaign has offered valuable resources to women all over the world to combat violence in their own communities. It’s a fantastic campaign, and college V-Day performances have been crucial fund-raising opportunities.

Which is why I am extremely irritated at groups that try to shut down V-Day campaigns on college campuses. The (mostly conservative) opposition rests on the idea that the play is “obscene” because it uses words like “vagina” and “cunt” and describes lesbian relationships. It also “reduces women to their anatomy” — which would be problematic, were it true. Talking about vaginas doesn’t turn women into walking vaginas. And, given that people with vaginas are routinely abused, and that the vagina is too often a locus of that violence, I’d say it’s pretty damn relevant. According to one of the anti-VDay groups:

The Cardinal Newman Society’s 2006 campaign to stop “The Vagina Monologues” performances and public readings on Catholic campuses across the United States was a success. A then-record-low 22 Catholic colleges and universities hosted the “Monologues” in February and March, a significant decline from 27 performances or readings in 2005, 29 in 2004, and 32 in 2003.

The Cardinal Newman Society: Proudly de-funding anti-violence groups. Just imagine how many women lost out on valuable anti-violence resources because of the Society’s good work. Just imagine how many divorces were averted because abused women had no way to escape. Bravo.

And check out who their newest employee is. Dawn’s gotta be racking up some serious heaven points there.


15 thoughts on De-funding anti-violence oranizations in the name of religion makes my vagina (and the Baby Jesus) cry

  1. As an off-topic aside, that video is from the TED conference, which is freakin’ awesome. There are a lot of videos on that site worth watching.

  2. I have to say, I love the Vagina Monologues with all my heart, and have performed/ directed them twice. This was at my Catholic college, so they aren’t all dumb (well, yes, they are, but for non- VM reasons).

    The one thing I think is disturbing- and I can’t quite wrap my head around how to work this out- is the Coochie Snorcher monologue. After all, in the first published version (I am not sure when Eve changed it) the girl is supposed to be 13. She gets changed to 16, but still- an older woman having sex with a young girl, letting her drink wine (I think? Beer?). I get the message- that a girl learns to love her body though respectful touching- but she seems so childlike in the monologue, with this lady calling her mother to ask if the kid can sleep over (WTF) and all. I keep thinking, if this were a man, we could never perform this, and I am not sure why the femaleness makes it ok. I would have perferred an adult-on-adult relationship.

    Still, I do love the show. At the show last year, at the intro to “The Flood” Eve dedicates it to an old woman who had never had an orgasm, and decides to try, and it takes and hour because of her arthritis- a girl in the audience let out a shocked “oh my god” and the audience all agreed. It gets people talking, and that’s the good thing.

  3. I go to a Catholic College (Providence College, I have no problem putting that out there) and we are not allowed to perform The Vagina Monologues on campus. This is due to the new president (as the one before him allowed it), but despite his viewpoint, we perform it off campus, while of course advertising and demonstrating on campus.

    I think it’s beyond ridiculous that we were not allowed, and there has been countless meetings with our president, phone calls, letters, petitions, you name it. His reasoning is that The Vagina Monologue’s view of women is not the same as the Virgin Mary. (you can read it here: http://www.providence.edu/Administration/Presidents+Office/Vagina+Monologues.htm)

    Oh, wait, I’m sorry, I forget everyone who goes to a Catholic school is definitely Catholic, and totally a virgin. My school has many problems with it, but this is one that is a real bother to me.

    This is an interesting articles having to do with this topic:
    http://www.bustedhalo.com/features/RememberingV-DayDefendingtheVaginaMonologues.htm

  4. I currently work at a Catholic women’s college and we were allowed to perform the Vagina Monologues until this group made a stink. Now, in protest, students still perform the Monologues, but at an off-campus location.

    It really makes me sick that our left-wing Catholic women’s school has decided to take the easy route and give in to the demands of a few reticent Board members instead of take into account the opinions of their students.

  5. an older woman having sex with a young girl, letting her drink wine

    Yeah, I was a little squicked by this too. However, it is the girl’s (now woman’s) story. It’s presented in the context of telling stories which are not usually ok to tell. Giving the woman her voice is not the same as approving of what happened to her.

  6. I, too directed/acted in/fought like hell for TVM at my Catholic women’s college, and so I learned about CNS right quick. However, our (most awesome) new president worked with students and the dean to ensure the safety of the production, and 2007 marked the 3rd annual production.

    CNS’s anti-V-day campaign is pretty shameful, and I was more than a little amused to see Dawn Eden had been recruited. I feel like that only makes them more irrelevant to the women of my alma mater. I’ve had some interactions with them on my blog, if you click back to Jan-Feb 2007 archives.

  7. Regarding being “allowed” to perform the play, can you simply stage an unofficial reading of the text on the main quad some day – just get a group together and do it on your own? Presumably that doesn’t violate any rules. Put up a sign that says “These are the words the university is afraid to allow you to hear!” You’ll get hassled and heckled, but you’ll also get attention. Be sure to alert the off-campus press before you do it. Do it every week, all year, if you have to – or do it in 6 different places at once on V-Day. (“Eeeww! We’re surrounded by vaginas!”)

    At Georgetown some years back, when the administration refused to allow the (student-run, non-university-owned) campus store to carry condoms, students simply got huge amounts donated free by Planned Parenthood and stood in the main square passing them out – thereby distributing more condoms more openly than they likely would have through the store.

    Note: I encourage anyone to think carefully about what kind of trouble they’re willing to risk, and what the consequences may be of confronting authorities who are outspokenly hostile to women’s freedom to begin with; you have to make your own decisions about what will work in your environment. But evading these kinds of restrictions – if it can be done safely – does have real benefits: it makes the point that you don’t need the permission of misogynist men to talk about women’s freedom and women’s rights, and it puts the focus not on whether you should be allowed to do so but on why they are allowed to prevent it.

    Good luck.

  8. You know, if the Church excommunicates anyone who’s had an abortion, helped a woman get an abortion, done the procedure, worked in a clinic where abortions are performed, given money to women’s health services, voted for a candidate who supports women’s reproductive freedoms, used birth control stronger than prayer, donated to Amnesty International, Medicins sans Frontieres, or suchlike…

    There aren’t going to be a whole lot of communicants left. C’mon, Benedict! You got some excommunicatin’ to do! Hike up them Prada skirts and get moving.

  9. From the reader response section in the second article Kelly linked to:

    “I think if women are to be model purity and chastity in modeling ourselves after the ultimate woman Mary the Mother of God, than there is no real need for the Vagina monologues. I feel that sexual abuse rape etc would not happen if all women modeled themselves after Mary. There would not be pornography or illicit houses of prostitution or even dirty shows on internet or tv or cable. Maybe just maybe there would really be respect for women.”

    Wow.

    How does anyone even begin to think that makes any amount of sense?

  10. Brittany, that’s one of the most vile things I’ve read in a while. I mean, clearly, “sexual abuse, rape, etc” are all products of women’s shortcomings. Oh, if only we would not enjoy sex and would simply submit to our loving husbands (because all the Mary-like girls would be married at what, 14?), men wouldn’t do despicable things to us.

    I don’t know about you ladies, but I feel so icky when I think about all the sins I make men commit. If only we could get our act together and be perfectly virtuous and modest, we might get some respect. So quit wearing your short skirts, you sluts; you’re the reason women are raped.

    Sorry, I get a little carried away. I wonder if the poster even gave this any thought whatsoever before pounding out their righteousness on their keyboard.

  11. gah. the whole POINT of the Mary archetype is that not every woman can be Mary; if there were no whores then how would saintly virginity be a valuable commodity?

  12. Can any woman be Mary? Doubtful.

    I can’t be a virgin mother. Can you? It’s an impossible standard, which is why whenever I see this “be like Mary” stuff, I just think uh yeah, doesn’t apply to me, never will.

  13. Unfortunately, it’s not just a problem with Catholic U’s, or with universities in general.

    Students from the University of North Texas Feminist Majority chapter have performed the Vagina Monologues for at least five years now. The money raised would go to Denton County Friends of the Family, the local women’s shelter. After some loud anti-feminists raised a stink about the “obscene” nature of the show, the Denton County Friends of the Family announced they no longer wanted to be associated with the performance, and WOULD NOT ACCEPT THE MONEY THE GROUP WAS TRYING TO DONATE.
    A women’s shelter refusing money with which it could serve its clients, because the money was apparently “dirty.” Pretty sad.
    Kudos to all who perform or promote the Vagina Monologues.

Comments are currently closed.