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Performance Anxiety

It appears to be Performed Masculinity Day here at Feministe, and across the interwebs. First, we have this tragic story from the Washington Post about how young men are thoroughly confused about what it means to be “manly” — all because the ladies are suddenly stepping on their toes.

Swish or swagger? That’s the choice that men — particularly young men — find themselves facing today. As author Calvin Sandborn — who juggled teaching and child-raising as he wrote “Becoming the Kind Father” — says, society used to assign certain characteristics to men, including power, aggressiveness, professional success and autonomy. Other, shall we say, swishier traits were expected of women, such as the ability to create and nurture connections, kindness and communication.

Of course, you could always find some crossover. But while catching up with or surpassing men at school and at their first jobs, young women have dumped much of the feminine to embrace the masculine traits that they think represent success.

The problem, basically, is that some women are becoming autonomous, powerful, professionally successful people. Since the worst thing for a man is to be like a woman, men are forced to come up with other social markers of masculinity, and they don’t really know where to go.

Of course, feminism has opened the door for men to be more complex human beings as well — while women are allowed to be more aggressive, men are allowed to tone down the false bravado and admit that they have feelings. Apparently, this is horrendously confusing, at least for the reporter — the people she interviews don’t actually seem all that confused. And she doesn’t interview very many actual young men. Instead, she focuses on their anxious dads:

The question, author Sandborn says, is how much self-confidence is behind that swagger. His generation of men may have been too macho, but they also were more self-assured.

But then he and his colleagues did not have women chasing after the same professional degrees and salaries that they wanted in anything approaching today’s numbers.

Parents have paid a lot of attention to girls, he explains, and the results are noticeable: His best, most ambitious students at the University of British Columbia law school are, for the most part, women.

That success may well be true in the years after college as well: The number of college graduates returning home to live is at record levels, and it’s disproportionately male. While women are preparing to run corporations, what are guys doing? Playing the new Nintendo Wii?

“In trying to empower the girls,” Sandborn says, “we implicitly sent a message that the guys were not as good. Women succeeded in creating positive new roles for themselves. What we haven’t come up with is what a positive image of a man would be.”

Yes, those girls “chasing after” the jobs and degrees that men are simply entitled to. They’ve practically forced men to play Nintendo all day!

Have we seriously not come up with what a positive image of a man would be? We see men all the damn time in popular culture, in politics, on the news, in books, on TV, in movies — diverse characterizations of men, handsome men, ugly men, smart men, bumbling-but-lovable men, sensitive men, macho men, grand patriarchs, bad boys, nice guys, and on and on. Is it perfect? No. But men simply get more face time than women in most aspects of life, and so men have a greater variety of role models to follow.

Which isn’t to say that men don’t face strict gender roles. They absolutely do — I just think it’s ludicrous to argue that we haven’t come up with what a positive image of a man looks like. But if young men are facing problems of identity, the solution is not to force them into a narrow gender box and tell them they’d better perform if they want to be a “real” man. The solution is to open up human characteristics to everyone — to not assign things like “aggressive” or “nurturing” to entire groups of people based on whether they were wrapped in the pink blanket or the blue one, and instead allow individuals the room to develop whichever characteristics fit their own personalities and contexts.

But that’s impossible if you believe that boys are “naturally” more aggressive or powerful or rough-and-tumble than girls. Which is exactly what Walter Kirn argues in his New York Times piece about childhood play. I’m with him on the idea that playing outside and risking getting hurt is good for kids — the kids who live in places where that’s an option, anyway. Where he loses me is in his incessant focus on “the young male.”

Perhaps I’m biased, having grown up playing outside constantly, and playing rough. I had a little sister and a neighborhood full of kids — the family next door alone had six of them, and the family on the other side had three. Our parents basically set us loose in our backyards, where we played sports and climbed trees and got dirty and occasionally bloody, bitten, stung, or otherwise injured. We blew things up — really dumb things, like cans of kerosene with half sticks of dynamite (but that was the coolest Fourth of July ever). We occasionally set our farts on fire. We set booby traps that snared many a parent, and sometimes the unsuspecting friend of a parent. I have nasty scars all over my knees and a seriously crooked nose from playing tackle football with the neighbors, three of whom went on to captain the high school football team. My mom was a nurse, and I have no idea the number of bee stings, snake bites and cuts she attended to — not to mention the emergency room visits for the dozens of broken fingers, the partially-sliced-off eyelid, the nail through the foot, the electric drill to the armpit (don’t ask), the dislocated shoulders, the sliced cornea, and the sprained ankles. Even my grandma broke her arm when she was playing with us. We all made it out ok, and the outdoor play times remain some of my happiest childhood memories (except the sliced cornea — that sucked).

So when I read Mr. Kirn’s article, I felt a bit… perturbed. Especially by sections like this:

By pushing that baby-on-board overboard — particularly if that baby was born a male — we can encourage him, the thinking goes, to develop emotional sea legs. That’s the hidden redemptive promise behind the appeal of the “The Dangerous Book for Boys” and the rise of play-positive organizations like the Alliance for Childhood: It’s not too late to raise a scrapper, even if he grew up eating organic and riding to Montessori school in a Volvo.

The perceived, and feared, alternative is rearing a programmed, thin-skinned nonentity. For fathers who grew up skipping stones — and who occasionally hauled off and pelted one another with stones — this can be a gnawing anxiety. Sure, the wife was probably right to enroll little Tim in yoga class as an early stress-reduction measure, and yes, it’s a fact of hectic modern life that play dates need to be scheduled eight days in advance, but what good will any of this do if the lad’s budding masculine soul is starved of the key emotional nutrients that only chaotic goofing off supplies?

The answer: Pump Junior full of joy, the improvised, unplanned, slightly hazardous joy that Dad remembers so fondly from his own youth. Or does he remember it fondly?

Why “especially if the baby is male”? If outdoor play is as important as Kirn says — if it reinstates “healthy childhood spontaneity” and challenging the child psyche — why is it especially important for boys? Why not for all kids?

Well, obviously, because it’s training for those age-old masculine characteristics listed in the previous article: Power, aggressiveness, professional success and autonomy. Whereas girls should be inside playing with dolls, where they can foster the ability to create and nurture connections, kindness and communication. When you allow little girls to experience autonomy, even in childhood play, it lets them get a little too big for their britches, and they turn into moms who emasculate their sons by making them do yoga. And boys who don’t play outside may end up being more like… girls.

If that’s not a reason to lock the kid out in the backyard, I don’t know what is.


36 thoughts on Performance Anxiety

  1. Totally loved this post! It gets at something I’ve thought for a while and that you completely nailed: feminism is also a good thing for guys because it tells both men and women that we don’t have to force ourselves into tight little straitjackets that other folks want us to wear. Jesus, it’s tough enough to figure out who you are as a person, or who you want to be, without psyching yourself out about what your “expected” roles are. Nobody from either gender should have to do that, and frankly I owe feminists for giving me that blindingly simple insight of basic fairness a few years back. Thanks, and keep calling these assholes on their crap!

  2. Apparently, this is horrendously confusing, at least for the reporter — the people she interviews don’t actually seem all that confused. And she doesn’t interview very many actual young men.

    Not surprising, since it’s our old friend Laura Sessions Stepp, of the rainbow party hysteria, the cringeworthy wingman column, and “sluts on campus are making college men lose their erections.”

  3. Also? “Genderations.”

    We’ll have to keep an eye on this one. Stupid gender myths weekly!

  4. That success may well be true in the years after college as well: The number of college graduates returning home to live is at record levels, and it’s disproportionately male. While women are preparing to run corporations, what are guys doing? Playing the new Nintendo Wii?

    Two words: extended adolescence. It’s not a recent thing.

  5. Am I the only person who thinks that this characterization of days-gone-by masculinity has a very particular kind of kid in mind? Specifically, it’s a white kid running around in either a middle or working class neighborhood where there is always a game of stick ball to be played. The whole mythology reeks of whiteness.

    The other thing I find curious is that the notion that we have no model for masculinity is very much focused (again) on white middle class males who are deeply afeared of upwardly mobile and successful white women. There are definitely models of masculinity within other cultures that I think are worth examining.

  6. Swish or swagger? That’s the choice that men — particularly young men — find themselves facing today.

    Oh really? Though I have to say swishing is kind of fun.

  7. I love those conversations. “Women are taking all the jobs/spots at school because they’re more motivated and harder-working, it’s not faaaaaaair!”

    Well, maybe if we didn’t teach boys and young men that they deserve to succeed by virtue of their maleness, they too would realize that they had to work hard and be motivated.

    For god’s sake — I was the scuffed-knee, cops and robbers kid, and now I wear skirts and makeup and hate misogyny and am a big ol’ dyke. Enough with the goddamn stereotypes; do your own thinking.

  8. “Swish or swagger? That’s the choice that men — particularly young men — find themselves facing today.”

    But don’t many women like Jack Sparrow?

  9. Other cultures are worth examining?

    Of course they are, Jill! We’ve got to talk about how everyone else’s oppression of women, gays, and POC is so much worse than what we do in America. Once again, you’re not paying attention to the important stuff!

  10. Not only do women like Jack Sparrow, I know a number of straight men who’d consider changing lanes for him.

  11. Zuzu: But that’s just the rum’s effect on Jack. I think you’re looking for Freddie Mercury, preferably in a Harlequin jumpsuit before a quarter of a million screaming fans in Rio.

  12. I love how the Post article’s very concept of traditional masculinity is strictly white/middle-class/working-class/American/1950’s. As if that were some kind of eternal axiom.

    For crying out loud, the 1950’s were an *unprecedented* social construct erected (heh heh) in response to the unapologetic flamboyance of the 1920’s and the socialism-tinged 1930’s.

    In the 19th century, pink was strictly a man’s color.

    In the 17th century, at least in Europe (since Euro culture is the only culture that counts to these folks anyway, let’s looks specifically at only that) you’d be hard pressed to find a fashionable young man who didn’t wear makeup, stick-on beauty marks, a wig, and lots of lace – and this in no way diminished his ability to run someone through with a sword. And let’s not forget that the concept of wit was highly revered, not mistrusted as it is now as being “elitist” or not manly.

    It’s like the people who scream bloody murder about “One Nation Under God” and “In God We Trust” on our money, as if these had been in place for centuries and were not superficial constructs added in the 20th century and conceived as a blow to Communism.

    Most of the young men I know and am friends with, including my husband, are doing just fine, thanks. No confusion. All of them embrace feminism to varying degrees, whether they would directly say so or not (some are still laboring under the misconception that calling oneself a feminist is somehow different or more extreme than supporting women’s rights and autonomy with your actions and words). Who are these fragile creatures that cannot hack it?

  13. I normally find Walter Kirn very hard to take, but I liked that piece, and I read it differently. My sense was that he was responding to *other people’s* ideas about empowering boys through dangerous play, and that he didn’t really like the idea; he had the kind of childhood they’re nostalgic about and he thinks it’s being over-romanticized. Yes, he responds by talking about his own son, but I found him clear-eyed and critical of the whole idea.

    It would’ve been great if he’d also challenged the boys-only stereotyping, but the part of your post I think he’d disagree with isn’t that girls did it, too; it’s that it was an unalloyed Good Thing.

  14. “The male has to learn to interpret the direct and indirect actions of the female,”

    Or they could, you know, ask what she’s thinking.

  15. This is one of my personal pet peeves, because fully half of the whole “controversy” is purely semantic – Orwell had it right when he pointed out that if people don’t have the words for a concept, they can’t think it.

    Not in any way to minimize the reality (and toxicity) of the whole situation.

    But it ticks me off when “masculine” and “feminine” become the buckets into which everything has to get dumped, and then “masculine” gets equated with “male” and “feminine” with “female.” (And THAT’S just the people who mean well, not going into the people who go farther and equate “male” with “good” and “female” with “bad” — which just makes it all even worse.)

    I’m sure there are other models, but I’ve always been a strong proponent of the idea of yin and yang. The general idea that there are sorts of things like “hard, bright, aggressive, masculine, etc” and things like “soft, dark, passive, feminine” etc. And that each of the individual yin/yang spectra are distinct. (That is, that “bright” does not equal “masculine”, but rather both are extremes of separate dualities, like “left” is not the same as “up” even though they are both at an extreme of a duality.)

    As completely distinct from male people and female people.

    That way it lets you think of a female person who is aggressive or ambitious, hard-edged, etc, without being forced to see her as “masculine.” It also lets you see someone as ambitous AND kind, or gentle AND strongly principled.

    But English doesn’t work that way, (or at least, the concepts aren’t common in the broader mainstream dialog), and so we end up arguing whether or not being professionally competent is “feminine” or whether being a good parent is “masculine.”

    It always strikes me as similar to trying to argue whether the item to the left is more “up” than the one to the right. Different duality.

    Gaah.

  16. How about, “the male a human being has to learn to interpret the direct and indirect actions of the female another human being”?

  17. Now, perhaps it’s because I’m single that I analyze this stuff so much (usually with my roommate in late night “God! Why do dudes suck so much!” type conversations… but as I addressed in my blog this week… I think a lot of the problem is that a lot of the men right now in their 20’s were raised with that whole 1980’s “you are a special and unique snowflake in and of yourself without having to do anything, ever” aesthetic- and women were too, but at the same time we got a lot of “ok, well, you may be special and all, but you better damn well work your ass off- because you’ve got to be ten times as better to be considered half as good.” Dig?

    The whole “you’re special” thing, combined with male privilege, I think, made men think they didn’t actually have to *do* anything, and that good things would just fall right in their lap. Which is not true.

  18. I think a lot of the problem is that a lot of the men right now in their 20’s were raised with that whole 1980’s “you are a special and unique snowflake in and of yourself without having to do anything, ever” aesthetic

    I wonder if this is a class thing. That aesthetic certainly wasn’t present in my house, which is not to say my upbringing was hermetically sealed from cultural influence, but that wasn’t the message I got from my parents at all.

  19. I wonder if this is a class thing. That aesthetic certainly wasn’t present in my house, which is not to say my upbringing was hermetically sealed from cultural influence, but that wasn’t the message I got from my parents at all.

    It’s a safe bet Stepp is writing about white middle-class boys/men, the same ones who would have gotten the special snowflake message.

  20. I think our culture goes through extremes in fashionable parenting. It seems we either neglect, punish, or indulge children’s various needs, which leads to a lot of “Mommy didn’t hug me, daddy never said no, and when I got confused and angry, my friends who grew up in similarly fucked up environments told me it was wrong to feel upset because apathy is the new black.”

    I think if we saw children for what they are, that is, human beings, it’d be a lot easier to help them become confident without being arrogant, or humble/respectful without being insecure.

    Hm…

    In the 80s and early 90s, my family was loaded. We used to be rich. A lot of people were back then. Maybe us white, middle-class 80s children are all victims of owning a Nintendo and being told it’s not okay to cry.

  21. I think if we saw children for what they are, that is, human beings, it’d be a lot easier to help them become confident without being arrogant, or humble/respectful without being insecure.

    Except that most of us aren’t all that great at treating other adults with respect and sensitivity, either.

  22. Captain Jack swishes AND swaggers!

    So does Prince, who PZ Myers pointed out is another swisher who can pull off the look. But how about the Richard Lester version (my fave anyway) of The Three Musketeers? Those are some pretty swishy clothes those guys are wearing. And that gulping blush that Michael York kept doing as D’Artagnan…

  23. “In trying to empower the girls,” Sandborn says, “we implicitly sent a message that the guys were not as good.

    Bullshit. What a steaming load of bovine waste THAT is!! What I recall being told as a girl (growing up in the 70s and in my teens in the 80s) was “You are as good as any boy — you’ll have to work hard to get recognized, but you are just as good.” Boys, however, seem to have been told (implicitly, perhaps) that just being a boy was good enough – they’d get the recognition because they were entitled to it. I NEVER ran into anything that I can recall that told boys they weren’t as good as girls. Ever. And the “boys vs. girls” games we played only reinforced that.

    Bleah! I can’t believe this conversation is still going on!

  24. P.S.
    Give me a man in velvet and lace and makeup who is intelligent and witty and can calmly face a duel with pistols OR swords any day over the macho man whiners that seem to have been coming out of the wood work lately. Feh!

    Must be why sci-fi/fantasy geek boys hold such a special place in my heart. 🙂

  25. “In trying to empower the girls,” Sandborn says, “we implicitly sent a message that the guys were not as good.

    Bullshit. What a steaming load of bovine waste THAT is!!

    Yup. Why is it a zero-sum game? It really illuminates a -lot- about the mentality, though: “there’s not enough to go around.”

    also agreeing with Lauries that “macho” seems to involve an awful lot of -whining- these days.

  26. “The Dangerous Book for Boys” brings back a lot of the anger and frustration I had as a child because I could never do the things the boys did, like in boy scouts. Fuck this guy and the horse he rode in on. Fun stuff isn’t just for boys.

  27. How about, “a human being has to learn to interpret the direct and indirect actions of another human being”?

    How about, “human beings have to learn to ask what another human being means by hisser direct and indirect actions instead of guessing b/c nobody is psychic”?

    Crikey, degendering guesswork doesn’t make it any more effective.

  28. Gah, this is frustrating. I’m pregnant with my first child (a boy), and I don’t want him growing up associating certain qualities with a specific gender. Alas, I’m sure my efforts will be at least partially thwarted by well-meaning relatives and friends who have rigid gender-guidelines as part of their morals.

    “In trying to empower the girls,” Sandborn says, “we implicitly sent a message that the guys were not as good.”

    What? That’s abosulte crap. I know not a single man who thinks he is in any way inferior to women. Maybe to a particular woman in relation to a specific talent or personality trait, but certainly not to the female gender as a whole. Sadly, though, this whole “empowering the girls” mission does not seem to have worked as well as Sandborn thinks, because I still know women convinced of their inferiority to the male sex (I’m in my mid-20s). They would never come out and say it, but it’s plenty clear in their actions and attitudes towards the men in their lives.

    Ah, one more thing: Kelsey, that might be the soundest parenting advice I’ve heard yet.

  29. Why does it have to be a choice?

    Captain Jack swishes AND swaggers!

    Is there no room for sashaying or strutting? What if a fellow just wants to meander or even walk purposefully with his fists clenched? Shouldn’t masculinism be all about choices?

    “In trying to empower the girls,” Sandborn says, “we implicitly sent a message that the guys were not as good.”

    Exactly. Just like how extending civil rights to people of color took them away from white people. No wonder so many people are trying to turn back the clock on that one!

  30. Doesn’t the idea that boys need all this extra treatment undercut the notion that boys are naturally rough-and-tumble?

    All these “natural law” arguments are their own worst counter-arguments.

  31. Actually, what really concerns me is that the concept of “masculine” seems to have increasingly emphasized negative aspects of traditional masculenity. Examples are recklessness (rather than courage), aggression (rather than assertiveness), etc. It then becomes a problem when young women try to break down gender roles (good) by embracing these negative traits (bad). I think it has a terrible ripple effect across the culture, especially given that men are the ones defining so much of it.

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