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Assholes of the Week

asshole

Emily Mitchell and Matthew Jezierski. But mostly Emily Mitchell.

The story:

Last fall, a sophomore at Arizona State University named Matthew Jezierski started a club in honor of a group he considers to be oppressed and undervalued: the white male. The Caucasian American Men of ASU grabbed attention thanks to the club’s name, but Jezierski insisted it wasn’t a white pride organization. Jezierski, who is fluent in Polish (he was born in the United States), said he only wanted to promote cultural awareness. He didn’t understand why being of European descent is anything to be ashamed of.

CAMASU copied its mission statement almost verbatim from the African American Men of ASU, with a few obvious changes. Its supporters (at one time, the club had 40 members) told reporters that white males are quickly becoming a minority on college campuses and in America, and that their numbers are declining by outstanding percentages.

Um, not quite. Not in Arizona, and definitely not at Arizona State. In 2006, 283 black ASU students graduated with about 7,000 of their white peers.

Once again, Arizona became the national butt of a joke. Even Conan O’Brien made fun.

“A group of students at Arizona State University have caused a controversy because they’ve been going by the name The Campus Caucasian Club,” O’Brien said in a November broadcast of Late Night. “Administrators have asked the group to go back to its original name, The Golf Team.”

Ah, the undervalued white male, always being told that his European descent is a shameful, shameful thing — which is why Western history dominates in the classroom, Western literature fills anthologies, and our political and legal institutions are chock full of white people.

But that’s not the best part. Turns out that Jezierski is so oppressed that he didn’t even start the club himself — a woman did. A woman who is not an ASU student.

The truth is that a woman started the Caucasian American Men of ASU: a blond-haired, blue-eyed former beauty pageant queen named Emily Mitchell, who never even went to Arizona State University.

Without Mitchell, an energetic 24-year-old hired gun dropped onto the ASU campus from South Carolina, Jezierski’s idea would likely have remained just that. Emily Mitchell looks like just another undergrad, but she’s actually a political organizer working for a Virginia-based nonprofit called the Leadership Institute.

The Leadership Institute was founded in the late ’70s to put young conservatives into prominent positions. Four years ago, LI started a campus leadership program. It’s Mitchell’s job to push students like Jezierski to become active in what she calls the conservative movement. She takes the kids from idea to action. And she relishes the controversy some of her organizations, like CAMASU, create.

Mitchell started 57 clubs on Arizona college campuses during the 2006-2007 school year, including CAMASU; the New Sexual Revolution, an abstinence club; and the Network of Enlightened Women, a conservative women’s group opposed to radical feminism and concepts such as women’s studies or The Vagina Monologues, one she says she’d like to be a part of if she were a student. She also started Choice Magazine, a libertarian publication. And she supported established clubs like ASU’s anti-abortion group Students for Life, founding chapters on other college campuses.

Mitchell gets paid $500 for each group she starts, and her organization pays all of her living expenses. Oh, and the Leadership Institute is a “non-partisan” 501(c)(3) nonprofit.

Mitchell is certainly representative of the victimization contingent of campus conservatives — the ones who cry about how persecuted they are and complain about “liberal bias” if they can’t cut it academically. To wit:

It was a political science class that brought her to the Leadership Institute. Mitchell recalls a world politics class with a professor who told her there was no way she could get a passing grade on a paper she was writing defending capitalism over communism.

“She told me there was no suitable argument,” says Mitchell.

The professor, Katherine Kaup, recalls the exchange differently.

“I remember the paper wasn’t strongly researched and I told her to rewrite it. She wasn’t happy,” she says. “I encourage them to take any view as long as they defend their argument. I’m not a socialist, either. I’m a card-carrying Republican.”

When entitled brats like Mitchell don’t get what they want, or when they’re told that they actually have to work for something as opposed to having it handed to them, they blame the liberal boogeyman du jour — socialist professors, liberal academia, immigrants, Arabs, Muslims, Democrats, feminists, whoever. And now they’re heavily funded to whine about how people of color, women and immigrants are oppressing the downtrodden rich white people. Excuse my while I go get a tissue.

(Thanks to the person who sent this to me. Being totally disorganized, I cannot for the life of me remember who it was. If you read this, remind me in the comments so I can give you a proper hat tip!)


33 thoughts on Assholes of the Week

  1. I have a hard time understanding how any intelligent woman could NOT be a feminist, or at least, not be interested in it. How can educated, world-beating women be against things like Eve Ensler plays? I mean… Wha?

  2. If there’s one thing you learn in college, it’s that mini-yuppie conservatives like Emily Mitchell can get whatever the hell they want out of the university administration. And the thought of anyone being opposed to Women’s Studies on campus just makes me sick; you cannot possibly oppose that field (or Afrian-American studies, or Asian-American studies, etc.) and claim not to be a completely sexist or racist asshole.

    And non-partisan non-profit? Un-fucking-believable.

  3. I can’t respect Libertarians. Imagine subscribing to a political philosophy based entirely on the whining of a 5 year-old: “But I waaaaaant it! You’re not being faaaaaair!”

  4. It was a political science class that brought her to the Leadership Institute. Mitchell recalls a world politics class with a professor who told her there was no way she could get a passing grade on a paper she was writing defending capitalism over communism.

    “She told me there was no suitable argument,” says Mitchell.

    The professor, Katherine Kaup, recalls the exchange differently.

    Young right-wing whiners political operatives always tell this story, as if it has ever really happened this way*.

    It doesn’t even happen in reverse: I went to a relatively conservative Christian school, and a friend wrote a paper about how it’s impossible to be a Christian and a capitalist at the same time. She got an A and the everlasting ire of her classmates.

  5. Ok, I know there is a chance for being flamed for this, so I’m going to word it very carefully to try to avoid that:

    I understand why a Caucasian pride group is offensive. Aside from the actual “White Power” groups that have have vocalized their intent to stay above other ethnic groups and committed endless amounts of hate-based violent crimes and so on- there is also a long history of Europeans colonizing other nations, denouncing their religions, cultures, brutalizing, raping, murdering indigenous peoples and so on and so forth to the point where the telling of history has been changed in their favor and institutionalized racism is a given.

    But I just wanted to know, is it possible for any White ethnic group to have an ethnic pride group that is not necessarily oppressive or offensive? I just really want to know if it is at all possible. I think people of any ethnicity and culture should be proud of it and be able to appreciate their culture’s richness and history. But I don’t think anyone should think that their heritage puts them above anyone else. I believe in celebrating our differences, but coming together because of our similarities. Does anyone have any thoughts on this? Thanks in advance for not flaming.

    Also, are their any other colleges where they have these sort of conservative recruiters? I think it’s strange that no one picked up on how weird it was any sooner.

  6. * I will allow that it may have happened once, somewhere, back in the mists of time, by a professor who was fired three years later for sleeping with his students. Donald Sutherland in Animal House, for example.

  7. But I just wanted to know, is it possible for any White ethnic group to have an ethnic pride group that is not necessarily oppressive or offensive? I just really want to know if it is at all possible. I think people of any ethnicity and culture should be proud of it and be able to appreciate their culture’s richness and history. But I don’t think anyone should think that their heritage puts them above anyone else. I believe in celebrating our differences, but coming together because of our similarities. Does anyone have any thoughts on this? Thanks in advance for not flaming.

    Danyell-

    Of course it’s possible for ethnic groups to have cultural pride even if they’re white. Many college campuses have all kinds of cultural groups — the German club, the Italian club, etc. I think the problem is when they’re complaining that all white people are oppressed, and ignore the fact that most of what we learn in school and most of what we’re exposed to in life is Western and white.

    Another example: A friend of mine once told me a story about a straight dude who was complaining about gay pride parades — something to the effect of, “I don’t have anything against gay people, but why do they have to put it in my face like this? Why can’t we have a Straight Pride parade?” My friend responded, “Every day of your life is a straight pride parade.” I think it’s the same deal here.

  8. I never understood this concept. “White” isn’t a monolithic culture, because Irish isn’t German isn’t Ukrainian isn’t Italian, and on and on. What do these people do at meetings? Discuss their income brackets and the cultural reality of “white flight” in their communities? Convince themselves that they’re relevant, and not out of touch with reality?

    And I would totally join the Ukrainian club, as long as there were delicious, delicious perogies at the meetings. Speaking of which, why aren’t there Serbian snacks at Feministe, Jill? I’m feeling a tad peckish.

  9. Plus, the thing to remember is that the German pride and Italian pride concepts were (mostly) born out of reactions to the anti-immigrant feeling towards both ethnic groups at different times in our history.

    Whereas white has never been an oppressed condition in and of itself.

  10. Yeah, I had a big argument with someone the other day who wanted “not to be socially ostracized if he expressed his ‘White Pride'”. I told him that ‘white’ isn’t an identity. If it were an identity, things like ‘Irish’ would either be in it or not, not be outside it until they became socially acceptable. “White” is just a way to say ‘Not Other’, so expressing pride in ‘whiteness’ is expressing pride in not being Other.

  11. When I first started studying Russian, my instructor (who had recently immigrated) got off topic and started quizzing me about the “Caucasian” designation on US diversity forms. She was excited when she read it at first, because she thought there was a big group of Eastern Slavs from Caucasus (a mountain range in Russia) and she wanted to meet them.

    She was terribly confused that white Americans had appropriated it to describe themselves. Indignant, even: “But you don’t speak Russian at all!”

    I would have expected that Matthew, having learned Polish, would know this too. Do I file this under the soft bigotry of low expectations, then?

  12. But I just wanted to know, is it possible for any White ethnic group to have an ethnic pride group that is not necessarily oppressive or offensive?

    If he had started a Polish club, or even a Polish Pride club, no one would have been offended and — more importantly — he wouldn’t have gotten to whine about how oppressed he is by all of the other ethnicities at his school.

    I’m proud of being Irish, Italian, English and German, partly because it amuses me to think of the centuries of ethnic strife embodied in my genes. Being proud of being “white” is totally meaningless.

  13. But I don’t get why the fact he speaks Polish is relevant. It seems like that first paragraph is trying to place him in the light of being slightly foreign [so he’s a minority with the right to protest] and yet born in America [one of us!]. It just seems like extra useless information that has to have a reason for its inclusion.

  14. This reminds me of when a guy at my undergrad institution was complaining about the women’s center. (I’m sure you’ve all heard this before: “Why is there no *men’s* center??” + more whining.)

  15. This reminds me of when a guy at my undergrad institution was complaining about the women’s center. (I’m sure you’ve all heard this before: “Why is there no *men’s* center??” + more whining.)

    As a current member of the undergraduate body of the last Ivy League institution to establish a Women’s Center (this year; hey, it’s only 7 years after women got the “-Radcliffe” taken off their diplomas despite having lived in the same dorms and attended the same classes as men since the 1970s!), I am quite familiar with this whining, and as the first person to write an article for our paper about the Women’s Center which was not bashing the women’s center, I am even more familiar with other complaints, such as: “But the condoms are RIGHT IN FRONT,” “I don’t get why it can’t just be called a Student Center,” and “Hey, feminists, this is what you were fighting AGAINST, remember?” (which, I mean I guess it sort of would be if there were some sort of rule that the Women’s Center had to allow only women to enter. Which it does not. You smarmy overprivileged little douchebag).

    Also: agreed, no one would be offended by any clubs celebrating actual specific white cultures (off the top of my head I know my school has at least an Irish club, because I know a member, I’m pretty sure a German club, and probably more that I’m not thinking of). But celebrating the concept of Whiteness is, in fact, a problem, and if you don’t see why you probably don’t read Nezua and if you don’t then you should! Go! Click! Now!

    (by the way Daryell that last “you” was not you specifically, it was a general you, because everyone should read Nezua).

  16. Reminds me of when people used to complain to me about BET. “Why is there no White Entertainment Television?” and I’d say, “There is. It’s called NBC, ABC, and CBS.” A few years later, Jay Leno started making jokes about how white all of NBC was.

    Every time I hear about the oppressed white male, I think of what Molly Ivers said about W: “He was born on third base and thought he hit a triple.” Privileged people always think they have “earned” their privileged status, and as soon as you take it away ANY privilege and you tell them to actually bat or run bases, they cry foul!

    Sorry for the extended metaphor. 🙂

  17. ARGH, argh, argh.

    I know it’s not constructive to blame a woman rather than patriarchy in general, even if it’s some shill like Emily Mitchell, but the bit about her ensnaring her husband by *pretending not to know how to work a microscope* when she had worked in a lab for over a year sent me over the edge.

    I’m sorry, but if you do this, you deserve what you get. When your marriage falls apart because you PRETENDED TO BE SOMETHING YOU ARE NOT, namely weak and stupid, when you were meeting and acquainting yourself with your prospective life partner for crying out loud…you made your bed, now lie in it!

    Though if she follows the pattern of traditional womanhood she will just end up being one of those secretly quite misanthropic middle-aged wives who send around chain e-mails about how awful/stupid/clueless men are, and chortle to themselves in their oppressed superiority and about how nobly they bear their burden of being the Help Meet (and for crying out loud, “meet” is an ADJECTIVE, wingnuts, get it right. As in “it is meet and right to do so.”)

    Honestly, I have no patience for women like this. When I was single and not participating in the serial monogamy so common among my age group, some female friends helpfully suggested that it might be that men find me “abrasive.” Now very happily married to someone I consider my best friend, I gratefully refer to my so-called abrasiveness as my “Asshole Filter.”

    And here’s something I’ve noticed since I set up a dummy e-mail account to receive free downloadable chapters from conservative publications (‘cuz I’m curious) and now I get a million ads for conservative mags, groups, etc… for the movement that touts itself as being for thinking people, with those of us on the left supposedly being the mindless shills for a party line, they sure are focused on not letting you think for yourself. They have publications to teach you how to respond to “liberal lies,” just like Emily Mitchell coaches her campus antiabortion groups on what to say. If your argument has any merit you ought to be able to defend it yourself with your own brainpower, not call on your drop-in activism coach to drill the talking points into your head. Now I understand why all trolls sound the same.

  18. Oops, I meant “misandrous” instead of “misanthropic.” Though I suppose misanthropic fits as well.

  19. I tried to read the whole article that was linked, but I only got as far as halfway through the first page, where I read this:

    “but what’s more interesting is that someone her age is even active in politics at all.”

    *headdesk*

  20. And I would totally join the Ukrainian club, as long as there were delicious, delicious perogies at the meetings. Speaking of which, why aren’t there Serbian snacks at Feministe, Jill? I’m feeling a tad peckish.

    I have lived in cities which had Ukrainian clubs and they mostly spent their time showing up in traditional costume to public events (Canada Day ceremonies, etc.), cooking delicious food and showing people how to paint Easter eggs and embroider flowers.

    If the The Caucasian American Men of ASU dedicated itself to, say, demonstrating how to tie a Windsor knot and making club sandwiches (extra mayo), I would have no trouble with them, but they would have to go be assholes about it.

  21. I’ve never heard of a college group formed around gender as well as ethnicity before. How strange to form an African American Men’s group instead of just an African American group. Is that common? Do they have an African American Women’s group as well?

  22. I’ve never heard of a college group formed around gender as well as ethnicity before. How strange to form an African American Men’s group instead of just an African American group.

    I’m a member of an African-American men’s group at my college. Why is that strange? You can only cater to one classification at a time?

  23. oh, jesus. this crazy (emily mitchell) is from SOUTH CAROLINA. so am i, and no wonder stereotypes of everyone here being racist persist…

    and the article says she is charming!? FUCK! i bothered to read it until it said she was charming. then i just couldn’t stomach anymore.

    i read the printed book version of the Vagina Monologues, and it is great. everyone should read it if y’all haven’t already.

  24. I’ve never heard of a college group formed around gender as well as ethnicity before.

    Er, what do you think fraternities and sororities are? Black sororities and fraternities have a long history that (not surprisingly) dates back to when blacks were not admitted to all-white fraternities and sororities.

  25. Cecily Says:
    May 28th, 2007 at 3:03 pm
    Yeah, I had a big argument with someone the other day who wanted “not to be socially ostracized if he expressed his ‘White Pride’”. I told him that ‘white’ isn’t an identity.

    Sure it is. Look at all the times “white” men and “white” society get blamed for society’s ills. “White” is definitely an identity.

    And for the author: Get your info straight and you will be more credible. A two minute search on Arizona State Universtiy produced the following: Of a total of 49,171 students, 15,841 were white non-hispanic males. If I’m not mistaken, that is less than 1/3 which would make it a minority. There were 16,920 white non-hispanic females. See here for the total information:

    http://www.stateuniversity.com/universities/AZ/Arizona_State_University.html

  26. To be fair, this group and its founders were pretty generally mocked and reviled by just about everyone on campus. Especially after Mitchell chased two female anthro professors around with a camera screaming at them, then had the gall to report them to the police for harrassing her (after she posted the video on youtube). I was pleasantly surprised to see how much she overestimated support from the knuckle-draggers.

  27. And Brian: A person can be White and Hispanic at the same time, which would disqualify them for the “white, non-hispanic” but not “hispanic” qualifications. Magic!

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