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Roadtrip!

More from Whipping Girl, from the essay/chapter entitled, “Skirt Chasers: Why the Media Depicts the Trans Revolution in Lipstick and Heels:”

In the opening five minutes of the film, we see Bree practicing along with the instructional video Finding Your Female Voice, putting on stockings, padding her bra, donning a pink dress suit, painting her nails (also pink), and putting on lipstick, eye shadow, and other cosmetics. This scene (not coincidentally) is immediately followed by the first dialogue in the movie, where Bree tells a psychiatrist that she’s been on hormone replacement therapy for three years, has undergone electrolysis, feminine facial surgery, a brow-lift, forehead reduction, jaw reconstruction, and a tracheal shave. This opening flurry of cosmetic and medical feminization is clearly designed to establish that Bree’s female identity is artificial and imitative, and to reduce her transition to the mere pursuit of feminine finery.

Throughout the rest of the film, feminine apparel and cosmetics are repeatedly used as a device to highlight
Bree’s fakeness. There are excessive scenes in which Bree is shown in the act of dressing and undressing, and though her clothing represented some kind of costume. We also see her applying and fixing her makeup nearly every chance she gets, and it is difficult not to view the thick layers of foundation she constantly wears as a mask that is hiding the “real” (undoubtedly more masculine) Bree underneath…Indeed, the fact that her foundation begins to develop a sheen from perspriation at several points in the movie,a nd that she stumbles in her high heels on more than one occasion–faux pas that never seem to afflict cissexual women in Hollywood–makes it clear that the filmmakers purposely used these female accessories as props to portray Bree as “doing female” rather badly. And they certainly succeeded, as Felicity Huffman comes off seeming infinitely more contrived than the several real-life trans women (such as Andrea James and Calpernia Addams) who appear briefly in the film.

I always want to give the benefit of the doubt in cases like this, to assume that the work in question is smarter and more ironic than it probably is. Like with Hedwig, when I really, really wanted to see it as a reverse-reimagining of transsexuality rather than one femmeish gay man’s (somewhat) phobic reaction to oppositional sexism and homophobia. Then he went and used the m-word, and my hopes were dashed.

I talked about Transamerica’s portrayal of transwoman adolescence with a friend (also an ftm) when the movie came out, and he said that he actually liked the way they showed Bree’s awkward, paranoiac gender presentation. He thought that it was a way of saying that the problem wasn’t actually with her failure to be a woman, or be sufficiently feminine, but that she needed to learn how to relax into her identified gender. She didn’t seem manly to us, but rather terrified of being found out. That confidence would occur over time, and it seemed to–at the end of the movie, Bree is much less wooden, and her face no longer has the same texture as her stucco bungalow. The movie also showed other transwomen who were further along and far less inclined towards self-disgust, and the implication seemed to be that transwomen were not fake.

That having been said, this movie was really inaccurate in many other ways. It also allows Bree to finally falm down after she’s undergone genital surgery–is this a nod to her own feelings or a reiteration of the idea that GRS makes the woman? Serano’s points about the way dressing is used in the movie are apt, as well as the seemingly uncritical acceptance by the filmmakers that–for example–facial feminization surgery is a standard requirement for passing.


34 thoughts on Roadtrip!

  1. God, this makes me cringe. I haven’t seen Transamerica yet, myself, partially because I know it’ll make me squirm, and partially, among other things, because frigging everyone keeps asking if I’ve seen it. Hell, the fact is, it’s the movie the local straight queen of queer slumming was watching with people to show how trans-inclusive she is.

    I’m gonna have to, though. My parents watched it recently, in part as an effort to understand my situation better, and that means that I’m gonna have to see what they saw so I can field it. I feel like I have to supervise all their interaction with the queer community so they don’t get the wrong ideas about me, since they’re more likely to watch a movie than, say, ask.

    Anyhow, I’m curious as to your read on Hedwig, piny. I’ve always enjoyed it, though I don’t particularly see it as useful in re trans issues. That one lyric about becoming a woman because men can’t love men always sets my teeth on edge…

  2. Ha! Oh, that’s horrible yet awesome.

    Maybe I should write a post about Hedwig. I love, love, love the movie (“…and apparently forgotten…”), but I’m pissed about some of the ideas in it.

  3. As a huge fan of Hedwig, I’d be really interested to see a post about Hedwig, piny. I’m also curious about what the m-word is.

    Also, little light, which lyric is it about becoming a woman because men can’t love men… I ask because after looking over some lyrics the only one that I can think that matches that is the one from “Sugar Daddy” (“So you think only a woman can truly love a man Well you buy me the dress I’ll be more woman than a man like you can stand”), and I hadn’t read it that way. Though actually, now that I look at it I can see your reading of it. Are these the lyrics you were referring to?

    I’m sorry for heading off into Hedwig territory rather than actually addressing Transamerica and the post…

  4. I googled “Hedwig m-word” and all I got was Harry Potter fan fiction.

    Please don’t leave us in suspense!

  5. Okay, here’s the thing: if the movie started off with a character who was completely secure in and comfortable with her transition, where’s the movie? How does her character develop? What growth does her character show from the opening of the film to the closing moments if she’s already happy with her new gender?

    It sounds like there are some genuine problems with the movie (as you detailed) but it really drives me nuts when people complain that characters aren’t perfect beings at the beginning of the film. Only really, really bad movies have characters who have no growth or development over the two hours that we watch them.

  6. It isn’t the fact that she wasn’t completely secure directly after her transition that is the problem; it is the way in which that was portrayed. There are a million ways in which Transamerica could have portrayed that journey; instead it chose the contrived and demeaning imagery which Serano so rightly criticises.

  7. I was discussing it with an f2m friend too, and we were surprised to discover that Bree is actually constantly apologising in the whole film about being a transwoman. We are led -as is she- to believe, that by disclosing her trans status ‘everything will be ok’. Just don’t lie to us, don’t pretend to be ‘a real woman’, and nobody will hurt you.

    We don’t tolerate transgender people unless they admit to being fakers. Even then we reserve the right to be completely abusive when their trans status is revealed, like Bree’s son did. Admittedly Bree had deceived him by not telling him they were related, but his anger is too much reminiscent of transpanic to ignore.

    Also, ‘my penis disgusts me’ and ‘woman in a man’s body’? I’m a transwoman and I can’t relate to that as trans experience. That’s such stereotyping right there… And why couldn’t Bree talk about her past as a woman before transitioning? Why was there so much emphasis on the cosmetic and surgical procedures? Why did she become more feminine and why did she lose her slightly neurotic behaviour and became tranquil and ‘complete’ after the Surgery(tm)? Why did they constantly refer to Bree as the kid’s Dad?
    Why was there even an argument as to who is more of a woman, Bree or her mother, and why was it settled by Bree saying ‘hormones are hormones, and since you are menopausal and I’m a transwoman, our hormones come in little pills?’. Do hormones make a person a woman?

    Not to mention the transguys who practically said ‘we are not normal men but we live stealthily among you”

    Lots of hidden transphobia and gender policing right there…

    Concerning Hedwig, I too love love love it, it was a beacon of hope during my transition, because it was as close to a trans movie as I could possibly find at the time it came out. Um.. apart from that though, it’s not a trans movie, and John Cameron Mitchell clearly says in the extras that it’s not about the wig and the disguise, in the end. I always took that to imply: men can love men without ‘turning into women’. Which is as far from trans issues as can be. Still, I’ve seen it a million times and Hedwig is herself so fabulous! And much more sympathetic and less conforming to stereotypes than Transamerica, anyway, and the director also more than makes up for it in Shortbus where there are *no* conventional characters anyway.

    Though I am guilty of liking Transamerica too…

  8. er.. also, while make-up and voice training certainly aren’t feminist acts, but they *are* acts of survival for transwomen, and therefore could perhaps be exempt from Serano’s critical view of the movie? And they aren’t anti-feminist acts in and of themselves anyway. And transguys who also use survival strategies.. Why do we have to look at these so guiltily? Does packing a dildo in your jeans mean you’re ‘faking it as a guy’, when so many people *will* look at your crotch if they’re unsure?

  9. I too was frustrated by the opening scenes showing transsexuality as a disguise or costume.

    Outside of that criticism, though, Bree’s awkwardness felt genuine. I understood Bree completely. She wasn’t the most sympathetic character in the world, but every misstep she took, both literal and figurative, made sense in the context of Bree not feeling comfortable in her skin, of walking a line between seeing her life as artifice versus seeing her life as a genuine reflection of her inner life. I don’t think anyone not transgendered can really understand the depth of this conundrum, but this movie pegged it more closely than other portrayals i have seen. She has been thrown under the bus by everyone around her, and she is desperate to live with some semblance of dignity.

    As others have mentioned, there are scenes in which we meet other transwomen, some more comfortable in themselves than Bree, some less so, but all in all representing a fairly accurate cross-section of who you’re likely to encounter in the community. That may or may not compensate for the likelihood that people might see Bree and think all transsexuals live like that, but one movie is not going to make or break public opinion of us.

  10. Really interesting… I never thought of Transamerica this critically, I guess. I think my view matched this one:

    She didn’t seem manly to us, but rather terrified of being found out.

    And it seemed to me that she took comfort in the rituals of dressing, as I know some people do. But I suppose this could also be the director’s own fixation with the outer trappings of femininity.

  11. I always took that to imply: men can love men without ‘turning into women’. Which is as far from trans issues as can be.

    I remember talking a bunch about this being one of JCM’s messages in Hedwig, and of course it’s true, men certainly can love men. But the fact that it has nothing to do with trans issues is precisely the problem, no? Hedwig looks like it might be a movie about trans stuff on the surface, a lot of people were drawn to it that way, but in the end, “trans” is not the subject, it’s very much an object lesson, a foil, yet again it’s a subaltern perspective even relative to non-conventional homosexuality. Transness can’t speak in the film, it’s just a tool that the creators use for their own ends.

    Similarly, after I saw Transamerica there was a discussion with Duncan Tucker, the director. He admitted that he didn’t know that much about trans issues, that he had never really thought about it before until one of his friends, who he didn’t realize was a post-transition trans woman, came out to him and he was shocked. So apparently, he wanted to make a road-trip film, and because he was fascinated by this coming-out experience he had, he used transsexuality as a plot device for the film. Which if you subtract all that stuff, it’s actually a very conventional early-90s road-trip movie, not a particularly good or original one. It’s the trans “twist” that catapulted it into getting more attention.

    To his credit, Ducan Tucker (no pun intended, hah… ok bad joke) went out and found consultants like Andrea James and Calpernia Addams, who are actual trans women! Who would have thought, right, getting real live trans people to help you with a story like this? Sadly this has been pretty rare in the history of media about trans people. Their influence totally shows in the film (in addition to them actually being in it) and also in how the director and Felicity Huffman have talked about trans issues when they were interviewed about the film. All in all, I think they had their act together.

    But still, it’s a certain kind of trans narrative that’s being told, a certain version of “transsexuality,” right? To some extent this is unavoidable, because it’s a fictional narrative that has exactly one main character who’s trans, and so on and so forth; there has to be specificity. But still, the problem is that the type of story being told her buys into a whole host of stereotypes about trans women and femininity and what the importance of surgery is, this whole journey from “awkward hyperfeminine” through confronting issues related to family and coming out, and finally having surgery and being able to achieve a “relaxed, more feminine” state and, it’s implied, finding a good man to have sex with. I mean, go back and look at the quote I excerpted from Whipping Girl in Piny’s earlier post. It’s all right there, the classic trans narrative. Not coincidentally, this is the kind of narrative that Calpernia and Andrea deal with all the time in their businesses, Transsexual Roadmap and Deep Stealth Productions.

    I don’t want to get into criticizing Andrea James and Calpernia Addams because I think they’ve done an enormous service for more trans women than can be counted and probably saved a whole lot of lives in the process, more than any medical institution has done for trans people, that’s for sure. But I still think we need to talk about what the world ought to look like. Yes, like Christina says, makeup and voice training can be acts of survival for some trans women. And for more reasons than you might think, it’s not just that they help people pass and thus escape transphobia to some degree (which is not necessarily the case w/ makeup, I have to say…) but they can also be incredibly important for someone’s self-expression. Andrea and Calpernia make money teaching people how to do these things — and sure, they deserve to for their work, although it would nice if there were more free resources, “passing” having turned into such an industry with all that entails about classism and so forth. Just realizing that there is some way that pretty much anyone can learn how to “pass” has probably saved people’s lives who felt totally desperate about not ever being able to live as the gender they identify as.

    But here is where we need to put on the brakes for a second. “Passing” in and of itself is actually a problem, isn’t it? Nobody should have to pass in order to live their lives free from violence, harassment, and coercion. And certainly there is not just one way to pass, which is what it can start to feel like if there is a “Transsexual Survival Kit” that teaches you the Way of Andrea James, etc. I don’t think Andrea would insist that hers is the only way, but I have talked to SO MANY trans women who really do believe, at least for a stretch of their lives, that they MUST do a, b, and c and spend X thousands of dollars in order to escape the horrible fates of non-passing trans women, which usually involve something like “only being able to socialize with trans people” and “having to live in some kind of trans ghetto” (yes someone actually said this to me) and having to do sex work or being killed like so many trans women. Don’t even get me started on how the last two things are NOT REAL LIKELY for any trans woman with enough class and race privilege to exercise, ok, but it’s a huge bogeyman that a lot of women attempt to save themselves from by spending money on products like Andrea’s.

    OK so this is my conclusion: In a better world, we’d be teaching people how to express their gender because they WANT to express their gender in a certain way, or with a wider palette, and everyone could learn these kinds of things. We wouldn’t be teaching people these things because they’re members of a severely victimized groups and they’re afraid for their safety and well-being. Wishful thinking, I know. But even know, you know what? You don’t have to wear makeup or have voice training or learn “how to walk like a lady” to pass as a non-trans person. I didn’t do any of that, although usually when I make this point people then tell me that I must be biologically lucky or something. (Especially if I mention that I’m Asian… ok don’t get me started on that either.) Seriously, there is some scary “finishing school” shit going on out there, and how silly is it that Felicity Huffman had to learn how to walk like a trans woman who’s supposedly learning how to walk like a non-trans woman?! At some point it’s a house of mirrors.

    I have to admit I’m thinking a lot about this because I’ve noticed that so far in Whipping Girl, Julia Serano seems a bit reluctant to turn a harsh lens back onto the trans community itself. I can understand this, especially in a mainstream book that’s meant for a general audience, you don’t want to indict people for participating in their own oppression, not when the real culprits are patriarchy, transphobia, huge cultural assumptions and ignorance, etc. But I am far less reluctant to pull those punches, because I do believe that at this point, trans people are doing as much ideological violence against each other as the media is.

  12. It isn’t the fact that she wasn’t completely secure directly after her transition that is the problem; it is the way in which that was portrayed. There are a million ways in which Transamerica could have portrayed that journey; instead it chose the contrived and demeaning imagery which Serano so rightly criticises.

    Oh, I’m not arguing with Serano, because I haven’t seen the movie. I’m more thinking back to The Great Incredibles Wars, where everyone was complaining that Violet wasn’t a strong “girl power” figure from the very beginning without realizing that if she was strong from the very beginning, there was only one possible arc: for her to become weak at the end and have to be rescued.

  13. As others have mentioned, there are scenes in which we meet other transwomen, some more comfortable in themselves than Bree, some less so, but all in all representing a fairly accurate cross-section of who you’re likely to encounter in the community.

    The community? Not my community. There are a LOT of different trans communities out there. Not all of them are totally white, for instance. I don’t mean to be snarky, but I just have to say… these “cross-sections” are valuable to see, especially in big Hollywood films.

    I think it’s great that Deep Stealth is consulting on this stuff, and it’s leagues better than what these scenes in movies would look like without them… but it’s also many, many leagues away from the reality for a whole lot of trans people out there. It’s just one version, and because of a lot of the hard work that the women at Deep Stealth are doing, it’s becoming a more visible version of “the trans community,” along with the “trans masculine people at east coast liberal arts schools, and making misogynist jokes in bars” community-stereotype that’s shown up more in print media. But eventually, one would hope that instead of just creating new stereotypes, we start to actually move towards showing real diversity, plurality even, of trans people’s lives.

    To quote Serano again, “there are as many kinds of trans women as there are women.” I saw something like two or three in that movie, which was not purporting to be a movie about a whole community or communities, but still. Let’s not pretend it was really representative.

  14. Oh, I’m not arguing with Serano, because I haven’t seen the movie. I’m more thinking back to The Great Incredibles Wars, where everyone was complaining that Violet wasn’t a strong “girl power” figure from the very beginning without realizing that if she was strong from the very beginning, there was only one possible arc: for her to become weak at the end and have to be rescued.

    That’s the only possible arc because she’s a girl, though, right? (I am not sure what you meant to say about this in your last phrase.) I mean, would a male character have to go through this same arc — they’re either weak at the beginning, strong at the end, or strong at the beginning, weak at the end? Aren’t there other kinds of character development for an adolescent supergirl to follow?

  15. see, I’m trying to get at the roots of my transphobia, because I have known (gone to church with, been in affinity groups with, etc) mtf people, and I feel (rightly) like a shit for continuing to be faintly afraid of them. (Not hateful, mind, but literally phobic, yes, I know this is wrong). I think it comes down to this anxiety that gender – no, not just all gender, cultural femininity – *is* a performance, one that someone can fail to do well enough. I’m a female-identified heterosexual biogirl, but I’m bollocks at feminine gender performance, and being reminded that I could actually fail the girl test scares the shit out of me. Is this transgendered people’s problem? No! I suspect it has something to do with the patriarchy.

    Again, I’m not trying to say this is a legitimate way to feel, it’s just that I’m trying to work through this.

    I am trying to work on it. Incidentally, I don’t have the same anxiety about ftm transgendered people. I know people making the ftm transition and I think it’s faintly medically interesting and then I shrug and move on.

  16. see, I’m trying to get at the roots of my transphobia, because I have known (gone to church with, been in affinity groups with, etc) mtf people, and I feel (rightly) like a shit for continuing to be faintly afraid of them. (Not hateful, mind, but literally phobic, yes, I know this is wrong). I think it comes down to this anxiety that gender – no, not just all gender, cultural femininity – *is* a performance, one that someone can fail to do well enough. I’m a female-identified heterosexual biogirl, but I’m bollocks at feminine gender performance, and being reminded that I could actually fail the girl test scares the shit out of me. Is this transgendered people’s problem? No! I suspect it has something to do with the patriarchy.

    I feel like I should tell you that a whole lot of mtf people are also scared of other mtf people for exactly the same reasons. I know I have been (and still sort of am). And it is transphobia, but working in a weird kind of way, because it’s totally about anxiety over gender performance and femininity and all this other stuff.

    Personally I dealt with this in what might be a sort of screwed up anti-feminine way, by rolling my eyes practically out of my head at anything that was too girly for me, and having a sort of classic, you know, “stick my tongue out at pink dresses” kind of reaction. Which I think is certainly OK, I mean, pink dresses is not really my gender or most women’s gender, but I was definitely being reactionary about it because of similar kinds of anxiety about performance, expectations, femininity, etc. I think a LOT of girls and women have had these kinds of reactions, and those buttons definitely get pushed for me by certain kinds of trans stuff. But that is my baggage to deal with. Heck, the fact that this stuff bothers me is probably really obvious just from my earlier posts on this thread, but I also hope that I’m conscious enough of it that I can write about it in a way that’s not purely reactionary or seething.

  17. see, I think too a lot of female gender performance is sort of distasteful for me when women do it, but the sheer volume of biowomen … I don’t know, painting their toenails (no, I don’t really hate on painted toenails, it’s a hypothetical example) means that I don’t really take notice. But when I see someone who was assigned by birth into the non-toenail-painting class start painting their toenails, all the sudden all my bad feelings towards the entire practice come to the forefront. On the other hand, it’s a bit of lacquer on some cartilege, so would I feel this way without a lot of other cultural lessons about what female gender performance signifies?

    I guess I can partially blame the media, because none of the transwomen I’ve known in person have been that kind of hyperperformative hyperfeminine sort (not that there’s anything wrong with that, etc). They’ve generally done about as much gender performance as the other (Unitarians / anti-war protestors), except maybe more consciously.

    Thank you, Holly, for responding so thoughtfully, because I really am trying not to be an asshat, or at least to someday be a post-asshat.

  18. urgh, please excuse if you can my somewhat horrible tangling of gendered nouns all through here.

  19. Yeah, I totally agree that this is part of some gender-expectation bullshit: when a non-trans woman does something like putting lipstick on, it’s by default “natural” or “normal.” When a trans woman puts lipstick on, it’s characterized as “artifice” or “performance” or even “deception,” and that’s without getting into all sorts of stereotypes of trans women as being hyperfeminine overcompensators… and I also agree that none of this should be “a terrible thing” in and of itself, but it’s awfully tangled up with all sorts of icky feelings about gender that are hard to just ignore. But who doesn’t have icky feelings about gender expectations at some point? Oh wait, non-trans gender-normative guys who meet all the expectations laid out for them, of course.

  20. Holly:

    But who doesn’t have icky feelings about gender expectations at some point? Oh wait, non-trans gender-normative guys who meet all the expectations laid out for them, of course.

    *laughs* Oh, this reminded me of my brother. He loves me and wants me to be happy, he really does, but for him, being trans just does not compute. He’s still stuck back at “Wait, you want to cut it off?!

    Well, more turn it inside out, but yes, pretty much.

  21. I’ve reserved my copy at a local bookseller, and will be picking it up shortly.

    And what’s the m-word?

    In a similar vein to above (not very brave, etc), I have no fear of other trans folk, per se. What I absolutely refuse to tolerate are the transwomen (don’t know any transmen in the category I’m about to dump on) who are continual whiny poor-me victims. Your Creator (or whatever you believe in or not) made you. Everything after that is YOUR responsibility and problem. Whining about the universe doesn’t fix said universe, and annoys the $&*$&&%^% out of those of us trying to cope. Deal with it! I do feel that an appropriate way of ‘dealing with it’ is to seek the company/advice/support of other transfolk, and my door will always be open. Until, that is, one starts with the victim narrative.

    endrant

  22. I should have said it above, but my rant is not directed to anyone here, just at people I have met personally who fit the description above.

  23. Holly:

    … and spend X thousands of dollars in order to escape the horrible fates of non-passing trans women, which usually involve something like “only being able to socialize with trans people” and “having to live in some kind of trans ghetto” (yes someone actually said this to me) and having to do sex work or being killed like so many trans women.

    Which is perfectly recognisable as transphobia, no?
    Also, awesome that you’re asian!! Except for the inevitable racism *and* ‘oh all asians are feminine’ part…
    About trans communities and diversity: here in Greece the only trans community is a group of people fighting for the right of ‘transsexuals and transvestites’ to be allowed as prostitutes. By ‘transsexuals’ they mean transwomen, and transmen or transwomen who aren’t prostitutes are driven away. I’m all for that group, but it’s not much of a community is it? Not to mention that every single transperson in Greece is forbidden from changing their legal papers to a feminine name unless they’ve had ‘the operation'(tm) *and* they’ve been ascertained to be infertile by a medical authority.

    Um, that’s like, ‘we only accept transpeople if they’ve admitted to being third-class human beings and citizens, who aren’t in our eyes men or women but neutered freaks whose stupid ideas we entertain, because they’ve been so obedient and done whatever we asked of them, in order to not disrupt the patriarchal/christian social morals’

    this came out a little breathless..

    Is not very brave

    I am trying to work on it. Incidentally, I don’t have the same anxiety about ftm transgendered people. I know people making the ftm transition and I think it’s faintly medically interesting and then I shrug and move on.

    Um, so you think being a man is the more natural state of being for a human creature? Transmen are facing the same shit as transwomen, with even less visibility. On the other hand, if m2f gender expression feels weirder to you than f2ms, then how would you feel about dating a heterosexual transguy? Does his trans status and gender expression still leave you uninterested? If not, then you might have some deeper trans-/homophobia baggage? I don’t mean to be offensive, and what do I know.

    Still, you’re braver than most, in thinking about it all…

  24. correction to myself

    Not to mention that every single transperson in Greece is forbidden from changing their legal papers to a feminine name unless they’ve had ‘the operation’(tm) *and* they’ve been ascertained to be infertile by a medical authority.

    I’m rather transparent (not a trans parent, although: great documentary!) here, I meant ‘transwomen aren’t allowed to change to a feminine name’. The reason I only thought about transwomen is that transmen here don’t even have the *option* of SRS surgery within Greece, so it’s doubly stupid to expect of them to have a penis before they can function legally as males. But of course, transmen are a joke for the greek society, and they don’t even… exist.

  25. Look, if we try to guess what the m-word is, will you tell us if we’re right? Masculinity? Marriage?

  26. For a land of famous gays like Socrates, Greece sure seems to have become homophobic. I’ve never been there, but my grandparents are all from there and I’ve known a good number of people from there. I can believe they would have trouble with transgendered people.

  27. That’s the only possible arc because she’s a girl, though, right? (I am not sure what you meant to say about this in your last phrase.) I mean, would a male character have to go through this same arc — they’re either weak at the beginning, strong at the end, or strong at the beginning, weak at the end?

    Well, then we get into what the movies define as “weak.” Spiderman is a pretty standard superhero movie: Peter is weak at the beginning, strong at the end. Same with Spiderman 2, where he loses his powers and has to regain them.

    Also, think of something like Die Hard, where John McClain is “weak” at the beginning, because he’s come to Los Angeles to beg his wife to come back to him, and he has to prove his love (and, not coincidentally, his manliness) by overcoming the bad guys.

    So in most films, men having emotions/inner conflicts is coded as being “weakness” that they have to overcome, even if they’re physically strong. Violet has THE classic movie-superhero arc in The Incredibles, which is one of the reasons I love that movie. Notice that at the end of that movie, it’s the two women who save the day (three, if you count Edna’s “No capes!” rule), not the men.

    The big genre where you have men who start strong and end weak is film noir: think of Double Indemnity, or Body Heat for a more modern example. Chinatown is a good example, too — Jake starts off as the master of his little universe and ends so weak that he can’t even prevent the crime he sees happening before his very eyes.

  28. Well, I don’t know if this comment belongs here or on the previous post about “Whipping Girl”, but both threads address some issues of interest to me, so here goes. And I doubt that I can keep up with the high level of thought here…

    To make clear (since I don’t comment very often here), I am a transwoman (and white middle-class). Also, I just bought “Whipping Girl”, but I’ve only skimmed a few pages, so I can’t comment on the book.

    I feel like I should tell you that a whole lot of mtf people are also scared of other mtf people for exactly the same reasons. I know I have been (and still sort of am). And it is transphobia, but working in a weird kind of way, because it’s totally about anxiety over gender performance and femininity and all this other stuff.

    Exactly. I myself am bouncing back-and-forth on the level of femininity I present, but I’ve been slowly backing off of presenting in a stereotypical feminine manner. I don’t use makeup on my face, I don’t wear skirts or dresses (I used to wear skirts, but stopped), and I rarely wear heels – and nothing that I can’t run in if I have to. I don’t pass, and probably never will, so sometimes I just feel like “Fuck it” to the stereotypes. But sometimes I give in. Where my transphobia comes out is seeing other transwoman hewing closely to a feminine presentation. Like when photos of Susan Stanton and Christine Daniels were published, my thought was “When the hell do we see media photos and stories of m2f people who transition to butch women?” Because butch transwomen exist, and I personally know one who is butch, but the media doesn’t want to focus on anything that breaks the stereotype.

    And I understand that for many transwoman, being feminine is a matter of safety. But, for me, no matter how much I try to present feminine, I’m usually read as trans or as “a man in a dress”, and I got sick of the street harrassment every time I wore a skirt.

    I saw Transamerica, and I hated it. That one part of Serano’s book, I did read (as a separate essay on the web), and I feel exactly the same way – that the movie totally reinforced that transitioning m2f is just some kind of performance. Even if Bree were still presented as aiming for femininity, they could at least portrayed her as someone who has always been a woman, just not in a female-assigned body.

    One thing that I’ve been sensing within the trans and “trans ally” (scare quotes intentional) community is that transwomen are devalued. I can’t point to anything explicit – no one ever says anything like that to my face. But, I march with other trans people in my city’s pride parade, and I’m the only transwoman out of 25 people. 20 are transmen and 4 or so are ciswomen.

    And when I go with that group to a restaurant afterwards, and I ask the ciswomen to accompany me to the women’s bathroom (because I’m wearing a miniskirt that day and can hardly use the men’s bathroom), they argue amongst themselves about who’s going to carry out this unpleasant duty. One of them’s the girlfriend of a transman.

    So I guess I’m saying that I feel transphobia / trans-misogyny directed towards me from the trans community, and I am at the same time aware of my own trans-misogyny.

    Uggghh…I’m rambling.

  29. RachelPhilPa:

    The forced hierarchy in the transwomen community revolves around how little you look transgendered.. The worst kind of transphobia is reserved for people who don’t pass, which is actually a contradiction of ‘I always knew I was a woman’. Since we always did know we were women, and have been through the ‘no you’re not’ phase ourselves, how can we not recognise the same reality in a non-passing transwoman? Is she less of a woman?

    When I started transition, my one and only goal was to be free with my gender expression. I didn’t mind being an unattractive woman, I didn’t mind looking a lot older than my age, there had to be a way to ‘pass’. At the same time, I was horrified of not passing, and would probably have been put off by other non-passing women.

    Imagine now a transwoman whose original goal for transition was to become a conservative sexy supermodel whom men adore, and who also accepts the ‘homosexual transsexual’ model of Anne Lawrence (i.e. she’s a straight transwoman). Imagine how little she believes she has in common with an unattractive, non-passing, older transwoman… Also, most such transwomen that I’ve met, have a huge denial concerning transmen. Either they’re totally self-absorbed in their own experience, or I don’t know.

    It’s actually an exercise in feminism and sexism, it’s very much like young pretty women who embrace the latter and reject the former… Transfeminism is not needed when you can get favours from the patriarchy using your attractiveness…

  30. Christina: well, the only transman I know that I know *is* kind of hot, but is being attracted to someone doesn’t seem like an 100% accurate barometer for whether or not I’m still transphobic. I mean, plenty of straight men are gynophobic.

    Um, so you think being a man is the more natural state of being for a human creature?

    Apparently so. And this is why I suspect that my problem is actually a function of cultural misogyny, and should probably be addressed as such.

    No, you weren’t being offensive, you made good points.

  31. but is being attracted to someone doesn’t seem like an 100% accurate barometer for whether or not I’m still transphobic. I mean, plenty of straight men are gynophobic.

    damn good point! And transmen are more easily thought of as hot than transwomen, as piny detailed on the whipping girl post, so it’s no wonder that a transman can’t do many things wrong, appearance-wise… On the contrary anything ‘off’ about a transwoman can evoke unease, disgust and even hatred. She’s got to be conforming to gender stereotypes, or else she’s not only undesireable but also thought of as performing and faking it-more than other women that is.

    But you already noticed that behaviour X is a performance for cisgender women as well.. Such as the bending of the wrist, voice intonation, giggles and mannerisms, they’re all codes of communication and female bonding and are all independent from biology. That’s why when a transwoman, or an effeminate gay guy emulate these behaviours, you’ve got to remember that cis-women are emulating these behaviours as well. They’re not acting out pre-programmed sets of movements and choreography found in any genes, they just emulate the people of the gender they feel more comfortable with. So, if anything, they’re ‘faking it’ too. It’s just that the *motives* of ciswomen to emulate other women are not questioned, because they’re based on easy-to-discern biology (see? the kid’s got a vagina, of COURSE she feels like a woman), while the motives of transwomen *are*.

    Note, this also fucks transmen up, because *their* motives and claims to masculinity are disputed too…

  32. hey, I want to thank both of you, Christina and Holly, for taking the time to reply to me so thoughtfully. I feel like I have a lot to think about now, and that’s always good.

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