There isn’t a question that the bed-wetters at JihadWatch are a bunch of hateful bigots who have nothing better to do than shriek, “The Muslims are coming, the Muslims are coming!”* I don’t go over to their site very often (and I’m sure as hell not linking to it), because it’s so chock full of teh stupid that I can feel my brain cells dying as soon as I see their orientalist logo and images of Scary! Arab! Men!
But it looks like Robert “pee pee pants” Spencer — New York Times best-selling author of brown-people-scare-me-let’s-kill-them screeds — has taken his vitriol onto the pages of Emory University’s student newspaper. And thank goodness for Ali Eteraz, who puts on his rubber boots and goes wading into Spencer’s giant pool of shit:
Unfortunately, however, jihad as warfare against non-believers in order to institute “Sharia” worldwide is not propaganda or ignorance, or a heretical doctrine held by a tiny minority of extremists. Instead, it is a constant element of mainstream Islamic theology.
The article then quotes various legal scholars from Islamic history that purportedly support the thesis of the article. It then, generously, concludes with challenging a college student to a debate.
Immediately one has to look at the most obvious of errors in this piece.
First, none of the scholars Spencer cites to were alive after the year 1406 A.D. The only link he offers between the past and today is the assertion that one of the jurists, Ibn Taymiya (d. 1328), is a “favorite of Osama bin Laden and other jihadists.” Yet, on the basis of the fact that one jurist, from more than 600 years ago, is the “favorite” of Bin Laden, Spencer derives his conclusion that Jihad is a “constant” element of “mainstream Islamic theology.” One scholar. 600 years removed. One Bin Laden. Can a reasonable person really believe that such a link proves something about “mainstream Islamic theology”? One doesn’t have to attend Emory University to be able to answer that.
Now, you would expect that someone who has essentially dedicated their life to opposing “jihad” would understand the fundamentals of Islam, yeah? No.
The next problem is the very use of the term “Islamic Theology.” Spencer seems to believe that when he quotes from “jurisprudence” he is automatically speaking about “theology.” We see this when he says:
Instead, it is a constant element of mainstream Islamic theology. It is affirmed by all four principal schools of Sunni Muslim jurisprudence.
I’m afraid to inform the distinguished New York Times bestselling author on Islam that Islamic Theology is very distinct from Islamic Jurisprudence. Islamic Theology is an altogether different discipline encompassing metaphysics, philosophy and eschatology. It is called Kalam. (One would be well advised to read Profesor Wolfson’s Philosophy of the Kalam in order to see how distinct Islamic Jurisprudence truly is from Islamic Theology). Kalam is speculative philosophy which produces theological precepts. Islamic Jurisprudence, as with all jurisprudence, on the other hand, deals with actual legal problems. The word for Islamic Jurisprudence is fiqh. I am very interested in learning how Kalam and Fiqh became one and the same.
Check out Ali’s full post.
*Cue Darleen or some other Republican suburbanite with a major persecution complex: The Muslims are coming and I will not be a Dhimmi!