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Totalitarian Cheerleaders Destroy America

cheerleader
Communist cheerleaders are attacking America. Dennis Prager strikes back.

Those leftists have really gone and done it this time: They’re asking cheerleaders to cheer.

Naturally, there’s a little more to the story. What sticks in Prager’s craw isn’t the fact that cheerleaders (many of whom, it should be noted, get some sort of school credit for cheer, and get to list it as a sport and a leadership position on college applications) are being told that they should actually cheer, but that they’re being told that they also have to cheer for girls. The cheerleaders, who are girls themselves, don’t feel that they should have to cheer for girls’ teams. Only the boys teams should have their support.

Now, the arguable stupidity of cheerleading aside,* there isn’t really a rational argument for why the cheerleaders should cheer at boys’ games but not girls’ games. Cheer squads are funded by the school (i.e., by taxpayer dollars). The coach is paid by the school. They are subject to federal regulations, including Title IX, which requires that girls’ sports receive the same benefits as boys’ teams (notably, Title IX has never actually been enforced by the government, but that doesn’t stop conservatives from crying about it). Plus, when you’re chosen by your school to serve on a team whose sole purpose is to cheer on other sports teams, you probably shouldn’t be surprised when you’re asked to cheer on sports teams. Yes, even when the athletes have hoo-has instead wee-wees.

Dennis Prager sees regulations like Title IX as affronts to freedom. Because if people want to discriminate with our collective tax dollars, who are we to stop them?

The conservative idea of “freedom to make other people less free” is truly astounding. They want the freedom to vote on whether or not gays and lesbians deserve the same human rights as straight people. They want the freedom to decide whether women should have a right to our own bodies, or if that right should be superseded by a concept of fetal rights which not only privileges fetuses above women, but gives fetuses rights that no class of born people even have. They say that they’re bringing freedom to Iraq by destroying the country’s infrastructure, backing an Iraqi Constitution that gives women fewer rights than they had under Saddam Hussein, and killing tens of thousands of people. It’s pretty incredible.

Prager’s argument, then, is that these leftist cheerleading fascists are simply reflective of leftism in general, which is almost entirely responsible for all the totalitarianism in the 20th century. Seriously:

That is why, with the exception of Nazism — which was an acronym for National Socialism but, rightly or wrongly, because it was race- and nationalism-based and because it allowed private enterprise, Nazism has been generally considered a far-right, not far-left, doctrine — nearly all totalitarianism of the 20th century was on the Left.

…right. Now, it’s cute to make an exception for Nazism, but I’d say that was a pretty significant totalitarian regime, especially considering that they systematically slaughtered millions of people and started a world war. But yeah, Prager has a point, Cuba totally sucks.

Now, Dennis also conveniently ignores the right-wing totalitarianism, repression, and dictatorships in Italy, Spain, Japan, and Chile, among others. Not to mention Iran, Afghanistan, Saudi Arabia, Angola, Guatemala, the Phillipines, Argentina and significant portions of Latin America and Africa (at least some of which was bankrolled by the freedom-loving USA). While keeping the conversation centered on the 20th century conveniently allows Prager to concentrate on those ever-hated Communists (and you won’t find me defending communism), it conveniently skips over the right-wing tyranny inflicted on people for centuries. Like, say, slavery. It wasn’t liberals who wanted to uphold that fine institution, and the United States was essentially a racial dictatorship for a pretty long time. Colonialism and imperialism further established racial dictatorships around the world, and sowed the seeds of instability and destruction, the results of which we continue to see today. Indeed, in our effort to stop the spread of the ever-hated Red Menace (and to put the U.S. in an even greater position of power and hegemony), we thoughtfully swept right-wing dictators and autocratic governments into power. But, right, they weren’t totalitarian, so it’s ok. Hell, let’s bring ’em back! (Yes, that is Jonah Goldberg arguing that we need to install an Iraqi Pinochet. Yes, he is serious. No, you should not read it. Yes, you will want to claw your own eyes out).

Back to Prager:

By definition, the moment one crosses from center to left, one accepts more government control of people’s lives. Therefore, the further left society moves, the more there is government control over its citizens’ lives. It is astonishing that this obvious fact is not universally acknowledged and that the Left has somehow successfully portrayed itself as preoccupied with personal liberty with regard to anything except sexual behavior and abortion.

This is an interesting contention, particularly given that, at this moment in history, the Bush administration has created the largest government ever in this country, and has extended its reach and control into citizens’ lives to unprecedented degrees (Wiretapping? Indefinite detainments? Reading your emails?).

But, yeah, fuck Jimmy Carter, man.

As liberalism has moved left in the past 50 years, there has been a veritable explosion of legislation.

In the past 50 years, if I’m counting correctly, there have been six Republican presidents and four Democratic presidents. Control of Congress has also been split relatively evenly. The big onslaught of left-wing law-making obviously occurred with the New Deal, but that was more than 50 years ago. So I’m not sure that liberals can be blamed for this.

But then, Dennis isn’t exactly known for being the sharpest knife in the drawer. For example, in explaining why the lefties have so many laws, he writes:

“Progressives” are often unsuccessful in competing in the marketplace of ideas. Same-sex marriage and affirmative action are two contemporary examples. And when persuasion fails, laws are used. If you can’t convince, coerce.

This is sort of true, except I haven’t seen too many laws on the books in favor of same-sex marriage. I have seen established laws — you know, those that won out in the “marketplace of ideas” — interpreted in ways that right-wingers don’t like, because they give people more rights.

I’m tempted to call Dennis Prager unpatriotic here, for his obvious distaste for our country’s highest document (that would be the Constitution, not the Bible). Our Constitution is structured specifically to enshrine democracy into law and simultaneously protect against tyranny of the majority. Which is, you know, pretty liberal.

The law is by nature coercive. I see no shame in the fact that we legally coerced this country out of segregation, out of sex discrimination, out of anti-miscegenation laws. As for Prager’s apparent argument that we should just wait until progressive ideas are more palatable to a majority which is always reluctant to give up any of its power — oh, excuse me, until they win in the marketplace of ideaswell,

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct-action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant ‘Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

Prager is right. Progressives refuse to wait.

Prager also writes:

The more secular the society, the more laws are needed to keep people in check. When more people feel accountable to God and moral religion, fewer laws need to be passed. But as religion fades, something must step into the moral vacuum it leaves, and laws compelling good behavior result.

Because religion makes people behave so incredibly well.

I know Prager has heard of the Islamic Republic of Iran and other theocracies and ultra-religious nations, but perhaps it’s better to ignore their existence, since they do rely on a multitude of freedom-limiting laws. And before you say “it’s because of the Islamo-Fascism!,” I’ll point out that last I checked, Israel also has a few laws.

Unlike the nearly contemporaneous French Revolution, which affirmed “egalite” along with “liberte,” the American Revolution never held equality equal to liberty. The Founders knew that you cannot have both, and so, the further left one moves, i.e., the more like France and Western Europe we become, the more coerced equality and the less personal liberty we will have.

At least he admits he’s not interested in equality.

But his contention that “you can’t have both” is entirely ridiculous. Without equality, people are not fully free, and our own country’s history is a testament to that. The fact that he cites the American Revolution as an example is telling. After all, immediately following the Revolution, Americans were “free” — except for the ones who were enslaved. And the ones who had no legal rights. And the ones whose legal rights were extremely limited.

White, Christian land-owning men were free. But that isn’t really “freedom.” Conservatives like Prager are wedded to the idea that freedom for some is good enough (ostensibly so long as he’s in the “free” category). Progressives don’t call it freedom until all people are actually free.

Conservatives with Prager’s mentality — which is certainly not shared by all conservatives — have been standing in the way of social justice for centuries. Luckily, progressive values have been winning out and, despite backlash and backsliding, will continue to triumph. And as much as it pains me, Prager and his ilk, despite their hostility to progress, will benefit from it just like the rest of us.

But liberals believe in cheering for girls’ teams. Girls. Girls with cooties. Nyah nyah.

*Two side notes:
1. A lot of cheerleaders work very hard and are incredible athletes, gymnasts and dancers. A lot of girls who would rather do gymnastics end up on cheer squads, because many public schools don’t have the money to pay for gymnastics programs and cheerleading. Lots of cheer squads place more emphasis on their routines and competitions than they do on cheering for other sports teams. So I’m not arguing that cheer isn’t a sport or that cheerleaders don’t do anything important. I just think that the idea of a group of girls whose primary purpose is to cheer for male athletes is stupid.
2. I think the idea is so stupid that I tried out for cheer in high school. I was rejected. Don’t tell anyone.


27 thoughts on Totalitarian Cheerleaders Destroy America

  1. You know, when this page was in the middle of loading for me, I mistakenly read that cover as “Gallbladder Massacre”. I have no idea how.

  2. last I checked, Israel also has a few laws.

    Bad example. Israel’s not a theocracy, even if the idea of the state is to have a place of refuge for us Jews. Zionism, in fact, was originally a secular movement much derided by religious Jews. When and how Zionism suddenly became the sine qua non of being a practicing Jew, I don’t know.

    To the extent which Israel does enforce religiously based law to keep certain so-called religious folk on board (which dynamic is probably true for even some relatively bona fide theocracies) it actually ends up discouraging religion. By granting a certain flavor of religious orthodoxy a monopoly on religiosity in Israel (if anyone should be boycotting Israel, it should be Conservative and Reform Jews … yet we, like suckers, “support” Israel?), those who are not willing to adopt such a level of religious commitment (which would, it would seem, include Mr. Prager, if he were in Israel) end up being driven away from religion entirely. So, I’m not sure if Israel’s the example ya wanna use here … or maybe it is precisely the example to use?

    OTOH, Prager’s point is belayed by the religion he claims (last I checked) to follow (as do I, although I’m not such a good exemplar in my practices): Judaism has a ton of laws. From a Jewish point of view religiosity does not mean the need for fewer laws, it means you have more laws that you are following! Prager is starting to sound a bit too Pauline to be a follower of the Rabbinic religion, I do daresay.

    Anyway, Prager, as usual, makes no sense (perhaps he uses the term “marketplace of ideas” and says Progressives don’t do well in it, simply ’cause it has the phrase “marketplace” in it, so it sounds like something conservatives would like?): “Same-sex marriage [is a ] contemporary example[s]. And when persuasion fails, laws are used.” The liberal position is that the law should allow for same sex marriage. How is this a case of persuasion failing so laws must be used? Is this projection: it may be the case that the conservatives have failed to persuade people not to gay marry so they must make sure the law does not allow it, and he’s projecting this “failure” onto liberals? You’d think, from reading sentances like this (and in general from the rhetoric of the anti-gay rights movement) that people were going around forcing other people to be gay. While law is generally coercive, how is allowing a couple to marry coercive? Saying they cannot on the other hand …

  3. 1. A lot of cheerleaders work very hard and are incredible athletes, gymnasts and dancers.

    They should really just give a stripping class, at least that would lead into a decent and moral profession of some kind.

    The Founders knew that you cannot have both, and so, the further left one moves, i.e., the more like France and Western Europe we become, the more coerced equality and the less personal liberty we will have.

    Umm… equality means that everyone gets treated equally, as in, Oh, “liberty and justice for all”…

  4. Bad example. Israel’s not a theocracy, even if the idea of the state is to have a place of refuge for us Jews. Zionism, in fact, was originally a secular movement much derided by religious Jews. When and how Zionism suddenly became the sine qua non of being a practicing Jew, I don’t know.

    I know Israel isn’t a theocracy, but it’s also a nation wherein holding strong religious beliefs is pretty common, no? So I think it would refute Prager’s argument that religion decreases the necessity for laws. Because Israel has lots of laws. And, as you said, a lot of these laws are not explicitly religious laws.

  5. What I want to know is why Prager isn’t more concerned about the male cheerleaders forced to cheer at varsity football games. Or is it that the same sex effect is cancelled out because the male cheerleaders get to touch women while cheering and thus ward off catching teh gay (or whatever the supposed harm is)?

  6. The Right’s nostalgia for Pinochet is the final proof that they care nothing at all for liberty or justice, only for the power of a privileged elite, since that was the only “miracle” that the Butcher of the Stadiums ever worked.

    Funny how, when discussing the totalitarian regimes of the 20th Century, nobody ever mentions South Africa, which had less liberty and less democracy than Soviet-dominated Poland.

  7. Israel isn’t a theocracy, although it’s also not a thoroughly secular state, but my guess is that a lot of social conservatives in the US would like to the US become a “Christian nation” in the way that Israel is a “Jewish nation.” According to their argument, just giving a country an officially religious character should make it need fewer laws.

  8. it’s also a nation wherein holding strong religious beliefs is pretty common, no? – Jill

    I think things have changed somewhat from how they used to be, but my understanding is that strong religious beliefs are relatively un-common in Israel … and for the same reason why one would think that Israel’s a religious place: as I mentioned above, Israel’s religious right is, for various reasons and through various methods, able to ensure a monopoly on religious life in Israel, which I guess would make Israel seem to be a religious place, but in fact drives people away from religion in Israel and results in Israel being a pretty secular place.

  9. The Right’s nostalgia for Pinochet is the final proof that they care nothing at all for liberty or justice – John M. Burt

    Nope. It just means they define those terms differently than we. Here’s their definitions:

    Liberty — a state wherein the Lord of the Mannor is not subject to the reciprocal obligations of Feudalism
    Justice — punishing the Villains of the Mannor for opting out of their obligations

    You can see also how the right defines such notions as “personal responsibility”, etc.

    And while some involved in our country’s founding had definitions of “liberty” and “justice” (and I reckon the socialist author of the Pledge did) more like our own (*), a substantial number of our Founding Fathers really wanted to free us from the English so that on their plantations they could have Liberty as defined above. And others simply didn’t like England’s “free trade” policy, which ment people were free to trade on England’s terms (does that policy sound familiar?) … and simply wanted to be able to run their own rackets, etc.

    *Interestingly, much of the rhetoric about liberty that was not based on the above definition that came out of the revolution was instigated by the likes of Pulaski, Kosciusko (sp?), Solomon and Paine — two Polish nobles (with possibly some Islamic family origins), a Polish born Jew (yep — don’t forget about Poland) and an atheist. Hmmm ….

  10. So Prager got ALL of that from one story on cheerleaders cheering for girl’s sports?….wow the right wing ability to take any topic and go off on an anti-liberal tangent still astounds me

  11. Wikipedia:”Bellamy’s original Pledge read as follows: I pledge allegiance to my Flag and the Republic for which it stands, one nation indivisible, with liberty and justice for all., and was seen by some as a call for national unity and wholeness after the divisive Civil War. The pledge was supposed to be quick and to the point. Bellamy designed it to be stated in 15 seconds. He had initially also considered using the words equality and fraternity but decided they were too controversial since many people still opposed equal rights for women and blacks.

  12. It might be useful here to note that “freedom” isn’t something you either have or don’t have. It comes in degrees, people.

    It also seems like whereas people (and I use the term loosely) like Prager seem to prefer that some people (propertied white men) get the maximum amount of freedom, progressives seem to make an almost utilitarian argument about freedom – that it’s best when the most people have the most freedom possible, even if that *limits* the freedoms of some (usually the freedom to cause harm or oppress others). Two very different ideas about the good – one leans towards prioritizing the individual, and one towards community.

  13. Taxation is an obvious example. It is difficult to imagine greater government control of a person’s life than forcing the person to give half or more of his honorably earned money to the state under threat of being imprisoned.

    If he hadn’t mentioned various toletarian regimes in his article, I’d consider the possibility that he was just so stunningly ignorant of basic history that he couldn’t think of a single way the government could control a person’s life more than taking a portion of their income. But since he went out of his way to show his awareness of toletarian regimes, I can only take the view that he values freedom of speech, movement, religion, association, democracy, bodily integrity and survival as less important than collecting his full salary. In which case I can see why we’ve got different views of freedom. In the grand scale of all possible infringements on freedom, I’d consider high taxes as a lot less extreme than life under any dictatorship I can think of.

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  16. So – this is totally off-topic, but that’s an interesting variation on the movie-box-cover-framed-by-a-woman’s-legs theme. I see it constantly, and it’s the most accurate predictor of a terrible movie.

    I wonder if the male legs framing the movie box cover are a secret code telling me that this is the best movie of al time.

  17. progressives seem to make an almost utilitarian argument about freedom

    Strictly speaking, the progressive view on freedom is that it’s a basic right for all, and that Kant can suck my tampon, but only if he thinks he can. (to add more depth to that, kant thought the smallest social unit was a single person, most progressives have a view of communities and social groups forming the basic social quanta, as a result of no man being an island and all, our views on social freedoms then emerge from that)

    I’d consider high taxes as a lot less extreme than life under any dictatorship I can think of.

    Well it’s more that we’re all too lazy to own our own hospitals and build our own roads like the founding fathers damn well intended, bah!

  18. progressives seem to make an almost utilitarian argument about freedom – Dennis

    I am not a utilitarian, but I play one on TV, so to speak. Utilitarian arguments do tend to illustrate, in a quantifiable manner (perhaps I only feel this way then ’cause I majored in math, and I am essentially a glorified statistician?), the crux of a situation and hence are useful at ferriting out a lot of b.s.

    Unless Rawls (in which case would Kant as well? and, for that matter, would Jesus? after all Rawls’ effective utility measure is the same as Jesus’, nu?) counts as a utilitarian, in which case maybe I am a utilitarian?

  19. forcing the person to give half or more of his honorably earned money to the state

    I always find it funny when people who don’t honorably earn their money through hard work talk about the gummint taking away their money (and I’m with Jesus, who echoes — cf. the discussion on using tithes as a tax shelter in Bava Metzia — Beis Shammai — some even claim Jesus and Shammai were the same person, so is taking a tax deduction for donations to a church un-Christian? — on this: who’s picture is on the money? the government prints the money and its due to the government that the money has any value — so how is it “yours” Mr. Prager? “Render unto Caesar what is Caesar’s” …). If Joe Sixpack uses this line, he can be forgiven, but a feller who neither breaks a sweat at work (and that includes me — except maybe at my dissertation defense 😉 ) and earns money shilling views friendly to the powers that be is neither working hard nor honorably earning his keep.

    So shut up about taxation until you have to break a sweat at work, Mr. Prager …

  20. Shorter Dennis Prager: Cheering for women’s sports is just like nearly all totalitarianism of the 20th century, with the exception of Nazism.

    Every so often, I start thinking “He can’t actually be that stupid, can he?” Then I realize he’s actually suggesting rolling American society back to the late 1700s, and have to do something else for a while to get my temper under control.

  21. I guess he hasn’t seen any Leni Riefenstahl films if he thinks that cheerleading and Nazis have nothing to do with each other.

  22. I was a cheerleader in college (although I rarely admit that to anyone- not that there’s anything WRONG with that) 🙂 and we always cheered for both the guys and girls teams. Most of the time I prefered cheering for the girls, because the girls always WON as opposed to the sorry ass guys team who lost game, after game, after game- which gets really old when you’re cheering people to “Go Fight Win” and all they’re doing is “Go Suck Lose”. But you know what REALLY sucks- what really sucks is when people stick their nose into your own bigotted business and insist that their own tax dollars be spent on something dumb like equality in sports. I hate that. I wish they’d just pay their damn taxes and stop asking where that money goes. If those girls got off the playing field and back into the kitchen where they belong, we wouldn’t even have this problem. ; )

  23. Hope, you nailed the landing. No one is stopping this goofball from sending his kids to private school where they can have the cheerleaders wear habits and cheer only for co-ed mud wrestling if they want. Just like I chose to fork out for a private womens’ college. Of course, if a woman complains about a tax funded all male military academy, that’s just dumb because girls can’t do war (cue the pictures of our fallen sisters in Iraq). Freedom to discriminate abounds in the private sector of which the fundies are so fond – too bad they can’t keep their nose out of the publicly funded trough.

  24. He did send his kids to private school.

    The thing I don’t get, leaving Prager out of it, is why the girls basketball team should, if they don’t want to, have to put up with having dancing girls shout at them while they play. If the players and the coach don’t want them there (which, this seems easily understandable, to me), and the cheerleaders don’t want to be there, what’s the point? If that’s not the case, if the girls basketball team wants them there, I can see requiring the cheerleaders to show up, the same way they’re required to show up at boys football games, or whatever. But if nobody wants them there, how is it more fair to anybody to make them go?

  25. Just to clarify, I have no way of knowing whether Prager is right about the girls’ teams not wanting cheerleaders. I’m stipulating that he is (and, to my mind, it stands to reason that he largely would be). Identical treatment isn’t necessarily fair; same-sex marriage is necessary because, while gay people have identical marriage rights (the right to marry any willing adult of the opposite sex), they do not have equal marriage rights.

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