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Some things you should know about the Vancouver Olympic Games

I wanted to draw your attention to protests against the Winter Olympics by a number of indigenous groups in Canada. I’d not heard much about it until Anna of Trouble is Everywhere drew my attention to the protests; speaking of which, thanks to Anna for for helping me find some of these links! It seems there has not been much coverage outside of Canada, so let’s you and I do some background reading. Before I go on, a note on language. I’ve done my best to use appropriate terminology when referring to particular groups. I recognise that I may have slipped up and if so apologise in advance. Here’s a terminology guide if you’d like to learn more yourself.

On Restructure!, Vancouver 2010 pretends indigenous people have institutional power over Canada, a look at the Opening Ceremony and an overview of race and racism (particularly as they relate to indigenous peoples) in Canada.

Another rather good overview is Vancouver Games & First Nations resistance by Renee Martin, writing at Global Comment. She also notes that ‘Much of the Canadian coverage regarding the protests does not seek to discuss why the protesters are attempting to disrupt the games. The protesters are seen as rabble rousers who are destroying our chance to showcase Canadian wonders.’

An Indigenous Olympics? by Toban Black, guest posting at Sociological Images. Black discusses the use of Arctic Inuit imagery in the Games logo and the wide range of problems this entails, including the collapsing of First Nations, Inuit and Métis groups into one, the implicit endorsement of the games on the part of these groups and much more. ‘Of course, the refusal to take indigenous protests seriously is just another manifestation of disinterest in the welfare of living indigenous peoples. Even as gestures are made toward native culture, actual natives generally are ignored.’

prof susurro at Like a Whisper has Winter Olympics & Aborigines’ Rights. She points out the wide range of impacts the Olympics is having – and will have long after the Games are over – on indigenous Canadian peoples, with a bonus ice skating routine incorporating a truckload of racism against Aboriginal Australians.

Games, Games, 
go away at the Montreal Mirror, thanks to kaninchenzero. It’s a brief run down on resistance to the games (both in terms of reasons and organizations concerned). ‘“There’s a misconception that we’re against the Olympics,” says Stuart Myiow, secretary of the Mohawk Traditional Council of Kahnawake. “What we’re against is the theft of land, the oppression of people, the destruction of our Mother Earth and the continued oppression of the Native people and of women.”’

On the 15th, Democracy Now! had a report called Olympic Resistance: Indigenous Groups, Anti-Poverty Activists, and Civil Liberties Advocates Protest 2010 Winter Games in Vancouver.

Here is a collection of photographs of protesters’ posters, stickers, and graffiti around Vancouver.

Some protesting organisations:

The Olympic Resistance Network. This one’s via Dorian of Dorianisms.

no2010: No 2010 Olympics on Stolen Native Land.

The Indigenous Environmental Network.

Lastly, I thought you might also find this article from The StarPhoenix of interest as it features short profiles of the two Aboriginal women competing in the Games, snowboarders Callan Chythlook-Sifsof and Caroline Calve.


17 thoughts on Some things you should know about the Vancouver Olympic Games

  1. Thank you for posting these links – I was having difficulty finding anything beyond the “protesting rabble” type of stories.

  2. That was very informative link round-up. Being completely behind the times when it comes to sports, I didn’t actually see the opening ceremony until yesterday – and then only because the women’s giant slalom had been postponed due to fog.

    So the Danish channel I was watching sent the opening ceremony, and I stuck around. I was completely blown away by the beauty of it. Their use of light was amazing. But all the while I was awed by the beauty, there was that nagging feeling about the presence of the indigenous peoples.

    I ‘blame’ the many blogs I follow for my awareness of this issue. I’m a white European and therefore have no first-hand knowledge of an indigenous people in colonized lands. But I’ve read enough to immediately go “Hmmm, I wonder if this is entirely kosher?” when so much indigenous imagery, symbolism and culture was such a conspicuous part of the ceremony. I am so grateful that so many wise people have widened my horizons enough for me to think these thoughts. But I still had no knowledge of the background. And today when I got out of bed I intended to go do a search on the ceremony to see what my trusted sources would have come up with. Turns out I didn’t even have to, such luxury. Thanks, Chally 😀

    Turns out my suspicions were largely correct.

    I saw the figure skating event with the ‘aboriginal’ dance. My toes were all curled up and the Danish commenters said that Australian aboriginees had protested that it wasn’t anything like any dance of theirs, and that the skating couple had defended themselves with it being “a general tribute to dances from that part of the world”. Then my toes curled up even further, ’cause as we all know, everyone from Indonesia and all the way down to New Zealand totally shares the same culture and dances, and they can all just be summed up with a skating show. /sarcasm

    That pissed me off.

    Not to mention that the costumes were an insult. I came upon the event in the middle of it and thus didn’t hear what their theme was. I saw the fake leaves and thought “Oh, Adam and Eve theme!” And then the commenters said “aboriginal dance”. And I went all: “But… what? … oh… wait… ohhhh no they didn’t.”

    Seriously. In Denmark alone we have many different folk dances. And they’re different in each region – sometimes in each town. And making some imaginary mixture of something that sorta looks a little bit like some of them to the untrained eye does not do them credit. What I mean is: the concept is not foreign to us, we should bloody well know better. But the program hosts and commenters were all flippant about the protests. In medieval and renaissance France each little village had their own Bransle (a circle dance). The steps were different in each place, and you could identify people’s village of origin by the way they danced a bransle. Why doesn’t it occur to anybody that people in other parts of the world may work the same way? That a traditional dance doesn’t cover an entire HUGE region. Seriously – Denmark and France have so many, and compared Australia is a friggin HUGE area, and if you include large parts of South East Asia as well. WTF?

    /rant

    tl;dr Ignorants are ignorant. We should listen to smarter people – like those Chally have linked to.

  3. Yes, those First Nations people. So ungrateful. White folk brought them civilization and steel and gunpowder and horses! And smallpox and genocide and broken treaties and the reservation system.

    They’re quite clear what they’re protesting: Not the Olympics themselves. Not that the Olympics are in Canada. Just that the Olympics are being held in a part of Canada where the land was taken from the First Nations by main force and not by treaty.

    Naturally they tend to be portrayed in mainstream (Canadian) media as a rabble who are protesting because those people are always protesting something or other who even cares any more jeez. I don’t know that the USian TV coverage has acknowledged their existence.

    Nicely done, Chally. And I’d say that if I hadn’t gotten name-checked. 🙂

  4. WE ALL HATE OLYMPICS HERE.

    Or wait, no. That’s not what we’re objecting to at all, just like kaninchenzero said.

    Thanks for this roundup; I’ve been trying to keep up on protest stuff, but it’s rather hard to find good articles (and interestingly, most of the semi-positive coverage is for the anti-poverty groups* who are also protesting…not that some of what they’re saying isn’t also important, but it’s odd that those protesting the racism involved don’t get nearly so much press).

    Fun fact: The protest in my town (which I was unable to attend; I had an unshakeable prior commitment) is the one where the torch was actually knocked down.

    *these groups mostly protest how much debt the Games are giving to Vancouver–as well as said Games inspiring some less-than-savoury treatment of homeless people.

  5. Thank you so much for this post. I’m halfway through the posts and articles you’ve linked to, and I came across this a link to a comment made by Canadian International Olympic Committee representative Dick Pound, which was apparently overlooked for a while:

    “We must not forget that 400 years ago, Canada was a land of savages, with scarcely 10,000 inhabitants of European origin, while in China, we’re talking about a 5,000-year-old civilization,” Pound said in the interview.

    What. The. ?

  6. And more: A documentary made a few years back when the bustle was starting: http://www.thefiveringcircus.com

    Seriously. These protests have been going on for quite some time, including 80 (ish)-year old indigenous women being arrested trying to blockade development of unceded land.

  7. Another thing, if peoples don’t get through the links is that (as often happens during the Olympics, such as in Atlanta), low-income housing is torn down to build housing for the athletes, etc. In Atlanta, they claimed it would just be better for the poor in the long run, but then gentrification happened….

  8. It’s a great roundup, Chally. I live in Vancouver and have been tracking this debate forever. There are plenty of good points being made and a lot to learn and change.

    I’ve been to some of the protests, though, and trust me, there are not a whole lot of indigenous folks there (mostly white kids, of course) compared with the daily outpouring of indigenous activity at the Aboriginal Pavillion, the Aboriginal Artisan Village, and the Aboriginal Business Showcase, which I’ve been visiting frequently during the Games. There was a national indigenous youth gathering on the first day (I was there, it was flooded with one thousand indigenous kids), and there have been rich cultural programs every day since, with long lines to get in and enthusiastic receptions. And the indigenous folks I’ve spoken with at these events aren’t just going along with the program, they’re conscious of the politics and proud of their participation, indeed proud of the Four Host First Nations logo which was created by an indigenous artist with counsel from all of the First Nations involved, and of course everyone’s excited by the economic prospects which are opening up as a result of this participation. I think it’s a mistake to ignore or overlook all this work, even if protesters are indeed bringing up important points.

    Also, the chiefs of the Four Host First Nations have released a strong statement on Protocols and Traditional Territories which says among other things: “It is ironic to hear non-Indigenous Peoples standing in our territories screaming – No Olympics on Stolen Native Land – as if the land they live on and carry out their daily business was not also stolen.” In other words, if you yourself are at this moment living and working on stolen land (and I’m guessing most readers are), why is it okay for you and not for the Olympics? It’s worth an honest read and reflection.

    Peace.

  9. Woot, thanks for posting about this! Mainstream news outlets don’t address indigenous resistance to the Games, and mainstream feminist analysis has generally been limited to ski jumping and the like…so I hope more people come away knowing what the wider effects of the Games are, and who gets affected the most (hint: the most marginalized Canadians).

  10. QLH, that quote did the rounds in Canada when he made it, and our Very Own National Post totes defended it because, as you know, First Nations people here were TOTES! savages, unlike the totally non-savage Europeans. *siiiiiigh*

    Chally, I had an interesting conversation with one of the people who works with NSPIRG – Nova Scotia Public Interest Research Group – right after the first destruction of property thing. I don’t follow the Olympics at all, so I only heard about it afterwards and was talking to him about how I hated the way people were responding to it. “oh, I totes agreed with the protesters, and then they threw rocks through windows and now they’re stupid and bad.”

    I said I was bothered because it was acting like all protesters were the same, and he said, basically, “Yes, but also think of how it’s framed in the media: we don’t talk about the violence that lead up to these protests. We don’t even present that as violence. Just how things are.”

  11. That quote is seriously appalling, QLH. Savages. Yeah I don’t think that word’s being hung on the right people. Clearly he’s never so much as been to the Provincial Museum in Victoria or he’d know something about the civilizations that were present in what’s now Canada before any Euro-folk turned up. (I’m having trouble not making wildly inappropriate comments about the CIOC rep’s name though. Dude.)

  12. I think it’s a mistake to ignore or overlook all this work, even if protesters are indeed bringing up important points.
    Thanks for pointing that out, Kai. 🙂

  13. Another local link – The Media Co-op/Dominion have been providing some excellent coverage of and commentary on the social issues around the Olympics in BC.
    Check them out here:
    and here

  14. I live in Canada, but I don’t feel very proud of the Games and how some things have been handled…whenever I see the logo I get an uneasy feeling, and the opening ceremony was so hard to watch because of the First Nations “dancing”. It’s such a blatant hijack of First Nations culture that it makes me sick. Its like we completely reject First Nations people and their culture, deeming it Not Important….but then when the world is watching, all of a sudden their culture is important, and a part of ours. BS I tell you

    Great post!

  15. Lindsey –
    That is exactly what I said to my boyfriend when we were watching the Opening Ceremonies. While it’s great to appreciate a culture that is (or should be, anyway) central to our national identity, why aren’t we doing it all the time?

    I think I was more upset than he was, and he’s Metis, haha.

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