In defense of the sanctimonious women's studies set || First feminist blog on the internet

Can you help a cat-lady out?

This is Peg-Leg Pete (“Petey” for short). Petey, as I mentioned in an earlier post, is a little guy I adopted back in July. He is just the best and I love him. Pete came through the organization Brooklyn Animal Action, a group run by a small and extremely dedicated group of women in New York City. Much of the organization’s funding comes from its volunteers. Without them, Petey — whose foot was crushed as a kitten and who has undergone multiple surgeries and weeks of daily vet visits — wouldn’t be alive, let alone sitting on my couch right now. So they are an organization very dear to my heart. They’re also hosting a big fundraiser on Sept. 10th from 6-10pm at Stone Park Cafe in Park Slope. The invite is here. If you’re in the area, I’d encourage you to attend — Stone Park is a great restaurant, and the event is for a good cause (not to mention having great food and a silent auction). They’re also honoring Dr. Yvonne Szacki, the vet who did Pete’s surgery and provided his daily care for months. She is wonderful, and this honor is well-deserved.

War on Women Timeline

If you find yourself needing to convince anyone that the War on Women is real, EMILY’s List has put together this handy interactive timeline.

I realize there are some who will nevertheless refuse to be convinced — or who will discount anything from this source — but you might change a few minds.

Or, you might look at it yourself and realize HOLY FUCK IT’S WORSE THAN I THOUGHT.

Is it time to talk about guns yet?

The suspect in the horrific shooting at the Sikh Temple of Wisconsin has now been identified. He is Wade Michael Page, a 40-year-old army vet and described by the Southern Poverty Law Center as a “frustrated neo-Nazi who had been the leader of a racist white power band.” He’d also washed out of the army after a reduction in rank for being drunk on the job and was ineligible for enlistment. He may also have just broken up with his girlfriend. Tell me again why we don’t worry about violent white men or their sense of entitlement?

He also had a 9/11 tattoo and an apparent inability to tell brown people apart. An inability he shared with a lot of dumbshits in this country:

Though violence against Sikhs in Wisconsin was unheard of before the shooting, many in this community said they had sensed a rise in antipathy since the attacks on Sept. 11 and suspected it was because people mistake them for Muslims. Followers of Sikhism, or Gurmat, a monotheistic faith founded in the 15th century in South Asia, typically do not cut their hair, and men often wear colorful turbans and refrain from cutting their beards.

“Most people are so ignorant they don’t know the difference between religions,” said Ravi Chawla, 65, a businesswoman who moved to the region from Pakistan in the 1970s. “Just because they see the turban they think you’re Taliban.”

There are around 314,000 Sikhs in the United States, according to the Association of Religion Data Archives. The temple in Oak Creek, one of two large congregations in the Milwaukee area, was founded in 1997 and has about 400 worshipers.

Threats against Sikh-Americans have become acute enough that in April, Representative Joseph Crowley, Democrat of New York and co-chairman of the Congressional Caucus on Indians and Indian-Americans, sent a letter to Attorney General Eric H. Holder Jr. urging the F.B.I. to collect data on hate crimes committed against them. In the previous year alone, he said in the letter, two Sikh men in Sacramento were slain, a Sikh temple in Michigan was vandalized, and a Sikh man was beaten in New York.

That’s not to say that violence against Muslims would be fine, but if you’re going to have a beef against members of one group, don’t go after members of a completely unrelated group just because you can’t be bothered to learn anything about the people you hate.

I’m glad law enforcement is explicitly calling this an act of domestic terrorism, something that they’re seemingly reluctant to do. But we still won’t talk about guns in any kind of rational manner. But count on it, someone will speculate that if only the priest had been carrying, this wouldn’t have happened.

Maeve Binchy, Childless, Soulless Automaton

Maeve Binchy
Maeve Binchy, who had no children upon whom to lavish her affections, and thus could know nothing about human emotions.

Well, this is a lovely and moving tribute to a much-loved writer who’s passed away.

Among the obituaries for the much-loved Irish novelist Maeve Binchy, few omitted to mention that she was childless. Once, that was the norm for successful women writers. These days, when even lesbian authors such as the Poet Laureate Carol Ann Duffy and Emma Donoghue, writer of the Booker-nominated Room, have children, it is sufficiently rare to be remarked upon.

Yet the debate about whether motherhood and writing are compatible is still an issue discussed by magazines such as Mslexia, a specialist publication for female authors, and at almost any gathering of women writers. Do you miss out on something essential about the human condition if you eschew childbearing? Or is the pram in the hall, as Cyril Connolly said, the enemy of promise?

As STFU, Parents said on Facebook, Amanda Craig has mommy-jacked Maeve Binchy’s obituary.

Is the effect of having children on one’s time for creativity a legitimate topic for discussion? Certainly. But Craig is not advancing that discussion. Instead, she’s using the occasion of Binchy’s death to take digs at writers who are women without children. Not only do such writers luxuriate in free time (as much time as men, she notes, which raises the question of why men with children have as much time as men without), but their writing betrays a lack of understanding of human emotion. Because — say it with me now — you just can’t really understand what it is to love until you become a mother.

I have often wondered whether the Orange Prize should be renamed the Navel Orange Prize, given the difference in time and energy available to women writers before and after motherhood. If any lingering prejudice against the female sex can be assumed to have vanished, which is debatable, there is no practical difference between a man and a woman writer when the latter has not had children.

All novelists who have had children are acutely aware that the very best of our sex — Jane Austen, George Eliot, the Brontës, Virginia Woolf ­— were childless. We all worry about doing two things badly rather than one thing well. Some novelist mothers, such as Antonia White, have been denounced as monsters of indifference by their children. I myself have a stern rule about not being interrupted when writing unless a child has broken a leg — but it isn’t, of course, obeyed. Even if you wanted to, you can’t ignore screams of pain, rage and misery.

Yet that same pain, rage and misery is also hugely enriching. It starts with your own, for even with pain relief, the shock of giving birth changes you for ever. The feelings of intense vulnerability (your own and, more importantly, your child’s), passionate love, joy, bewilderment and exhaustion are unlike anything else.

Maeve Binchy’s warmth and interest in other people included their families, but I can’t help but feel that her detailed portraits of ordinary life might not have been so predicated on the relationships between men and women had she had a child. “We’re nothing if we’re not loved,” she said in an interview. “When you meet somebody who is more important to you than yourself, that has to be the most important thing in life, really.”

No matter what your experience of adult love, there is nothing as strong as the bond between a mother and a child. One reason why so many contemporary women writers have focused on this is that it is new territory, precisely because the great female writers of the past had not experienced it.

As someone in the comments to this story noted, there are two people involved in the mother-child bond, and some of them grow up to be childless female writers. So to say that childless female writers have never experienced this bond is overstating things.

There is a reason that the great female writers of the past had not experienced motherhood: because they really, truly did have to choose between writing and being a mother. Women had little autonomy unless they had their own money.

Of course, the idea that women aren’t full human beings unless they’re mothers is not a new one. Woolf, Austen, et al.? They all experienced being viewed as less-than-fully human. Let’s look at the example that Craig gives for Austen’s shallow understanding of the human condition:

Had Austen, for instance, had a child I wonder whether her focus on romantic love would have survived; childless Anne Elliot’s saintliness as an aunt in Persuasion would certainly have been mitigated by very different feelings.

Austen had the opportunity to observe families up close as a dependent single woman, and indeed wrote about them. But given that marriage and family were central to a woman’s societal acceptance and security in her milieu, and that making a bad choice in partner could be disastrous, was it really so unusual that she would focus on the process of finding that partner? Craig glosses over the sharpness of Austen’s observations about the pursuit of marriage and the stakes involved for women of little means. Her writing is not all hearts and flowers, after all. Her characters make mistakes, judge poorly, but eventually figure out that character is important, as well as money.

Also, she seems to be oblivious to the fact that the whole point of Anne Elliot’s saintliness as an aunt was that she had no other role in society, haven given up on finding a husband, so she was at the family’s disposal (and, though Craig does not credit this, she loved her nephews). She also found acceptance within her in-laws’ family that her own family refused to provide her because as an unmarried daughter who was not needed to serve as the lady of the house, she was unwanted. Even among the Uppercross family, she was surplus, and was acutely aware of that fact. Sort of like Austen herself. Had Austen been a married woman with children, would she have been able to present Anne’s dilemma so sympathetically?

Women without children can see and feel human life just as acutely and can imagine the feelings of parents convincingly.

How very generous of you. Craig goes on to compare Hilary Mantel’s Wolf Hall with A.S. Byatt’s Possession on the subject of writing about the loss of a child. Mantel can not have children due to endometriosis; Byatt’s child was killed in an accident at the age of 11. Byatt, says Craig, “goes much deeper into the emotions of it all, the tigerish nature of maternal love, presumably because she could draw on her own life.” Leaving aside the fact that Mantel was focusing on a father’s love rather than a mother’s, it is no guarantee that feeling deeply or having experienced something necessarily provides a writer with the ability to convey those emotions on the page. Moreover, Mantel writes historical fiction. Why no criticism of her ability to write about Tudor England, not having experienced it directly?

Binchy, whose first novel was about a 20-year friendship between two women, didn’t need the experience of motherhood to write about love and friendship in a way that charmed millions. But she might have dug deeper, charming less but enlightening more, had she done so.

Remember, gals: you are unable to feel unless you’ve birthed a child.

Olympic Heroes

So many incredible women at the Olympics this year. Wojdan Shaherkani, the first Saudi woman to compete in the Olympics. Gabby Douglas, the first black woman to win the Olympic all-around in gymnastics (and who also just seems like a nice human being). And Kayla Harrison, who won the first gold medal in judo for the United States, and has spent the past several years speaking openly about being sexually assaulted by a coach:

Apres le deluge, le handwringing

Much hullabaloo recently over Chick-Fil-A and its owner’s bigoted statements about same-sex marriage and gay folk. I’m sure you’ve gotten the memo! I’m sure you have your opinion about Jesus Chicken and the boycotts and whatnot.

So I’m going to talk about the handwringing. Oh, noes! Boston Mayor Thomas Menino discouraged Chick-Fil-A from opening a franchise near the Freedom Trail! Philadelphia City Councilman Jim Kenney told Jesus Chicken Boss Dan Cathy to take a hike and take his intolerance with him! New York City Council Speaker Christine Quinn asked the president of NYU to boot its campus Jesus Chicken franchise!

Businessy people are troubled, because FREEDOM:

As a gay man, I’m disheartened by statements like Mr. Cathy’s, with their limited conception of what it means to be a family. “Family” is a treasured — I’ll say it, sacred — word in the gay community. Through decades of modern-day oppression, gay men and lesbians have created families against all odds. Love, loyalty, commitment, mutual support: these things are family. They are scarce virtues that our society should do everything in its power to foster.

But that’s my opinion. And a society that truly believes in individual freedom will respect Mr. Cathy’s right to his views. Those who disagree with him are free to boycott Chick-fil-A in protest. But if our elected officials run Chick-fil-A out of town, they are effectively voting for all of us, regardless of our respective beliefs, and eliminating our individual freedoms.

And freedom, after all, is at the heart of the controversy over same-sex marriage. True individual freedom includes allowing consenting adults to marry the partners they choose, regardless of gender. To those for whom same-sex marriage is personally objectionable, their free choice is simple: Don’t enter into one. But don’t impede the freedom of others to do so. As long as Chick-fil-A operates within the boundaries of the law, municipalities and institutions should leave the decision about whether to eat at Chick-fil-A to individual consumers.

Leaving aside the rather ignorant surprise that elected officials in a representative democracy are voting on behalf of the population at large (were you asleep that day in Social Studies? Were you not allowed to watch Schoolhouse Rock?), this is all handwringing by a business guy.

No one’s taking actual official action to block Chick-Fil-A from opening anywhere as long as they’re in compliance with the law. Wal-Mart’s been blocked from opening in NYC before because of noncompliance with local labor laws, but not because of the Walton family being composed of jackasses. Whole Foods is helmed by a jackass, too, but they’re allowed to operate.

No, what these elected officials are doing is posturing. Politicking. Blustering. Showing their gay and gay-friendly constituents that they don’t approve of Cathy’s comments. Each of them admits that there’s not much they can do to prevent the company from opening or operating a store in their cities, but all of them are entitled to express an opinion. Just like the public figures who’ve supported Cathy are entitled to their opinions.

And each of the letters to Cathy have been pretty careful not to threaten official action against the company, beyond a condemnation of the views of the owner as against the values of the city.

Now, if any of them did take action against Chick-Fil-A, then, yes, I’d have a big problem with them. But none of them are.

So unclench. Your freedom to choose to eat crappy chicken is safe. But you can’t get it on Sundays.