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Meet American Apparel’s New Plus-Sized Models

UPDATE: Duh, read Nancy’s blog. She’s mocking American Apparel and the whole contest. So now I can 100% say: Nice work! I am behind it, ranch dressing cumshots and all.
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Nancy Upton crouching in a blue checkered bra with a cherry pie between her legs.

American Apparel is having a plus-sized model contest. The current front-runner is named Nancy, she is a size 12, and she is pretty hot. Good on American Apparel, sort of, for not just using skinny hipsters to model their clothes — fat girls are hipsters too! But it’s American Apparel, so of course a lot of the big-girl photos have that same Terry Richardson / borderline-kiddie-porn-in-grandparents’-basement aesthetic that I waver between hating because it’s gross and hating because it’s so played out. (It’s worth noting, of course, that these photos are self-submitted and not actually taken by American Apparel).

But here’s the thing with Nancy’s photos: They aren’t that same “Oops you caught me being sexy in a lace ankle-length body suit all by myself! I’m so surprised!” thing (alternately: “Oh hello, here is my butt, I hope you like it because I am going to injure my lower back standing like this all of the time“). Nancy’s not just pushing out her good bits; she’s eating or otherwise hanging out with food in all of the photos. And like, really eating — chocolate sauce dripping down her face, laying in a bathtub of ranch dressing, etc. Which on one hand is kind of subversive and awesome — fat chicks are not really supposed to even be visible, let alone take serious pleasure in eating food. It’s cute when a teeny-tiny actress tucks into a giant burger, but it’s not so acceptable for someone whose body might be featured, headless, on the nightly news to illustrate the American Obesity Crisis. And it’s awesome that her website tagline is “I can’t stop eating” — there’s so much pressure to be a Good Fatty who exercises and eats healthily and doesn’t over-eat like all of the Bad Fatties that it’s refreshing to see a fat girl being like, “Yup, I like food, ok.” So first reaction is, “Fat girl eating in a sexy ad? Yes please!”

Oh but then.

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Feminists not getting “you-know-what”

What is it that feminists aren’t getting enough of, according to Andrea Tantaros? Dick. Lots and lots of dick.

After decades and decades and decades of feminists burning their bras, saying, ‘Make more money than men, do this, run over men, have sex like a man, tell your man what to do, don’t let them open the door –’ you’re not happy with the product, are ya ladies? A lot of them are older, they’re not married, and they’re not getting you-know-what.

I appreciate that Ms. Tantaros wants us all to get laid more often. I am 100% behind the “get laid more often” plan, and if Fox News is on board, then hey. But Tantaros seems to be under the impression that women having sex for pleasure means we get laid less often (or at least less well), which is confusing. Because if feminists aren’t having sex, how are we able to get pregnant in order to have ALL of the abortions? And who does she think makes up the ranks of lesbians who are in the slow and steady process of ruining both marriage and America? SO MANY QUESTIONS. Throw a girl a bone here.

Janet Malcolm on Non-Fiction Writing

This interview with Janet Malcolm, conducted mostly over email, is pretty incredible and you should read the whole thing. But this section is probably my favorite:

INTERVIEWER

It seems to me that for a journalist you use yourself, or the persona of “Janet Malcolm” anyway, more than most journalists. You use and analyze your own reaction to and relationship with many of your subjects, and often ­insert yourself into the drama. How is this “safer” than a more straightforward or autobiographical portrayal of self?

MALCOLM

This is a subject I’ve thought about a lot, and actually once wrote about—in the afterword to The Journalist and the Murderer. Here’s what I said:

The “I” character in journalism is almost pure invention. Unlike the “I” of autobiography, who is meant to be seen as a representation of the writer, the “I” of journalism is connected to the writer only in a tenuous way—the way, say, that Superman is connected to Clark Kent. The journalistic “I” is an overreliable narrator, a functionary to whom crucial tasks of narration and argument and tone have been entrusted, an ad hoc creation, like the chorus of Greek tragedy. He is an emblematic figure, an embodiment of the idea of the dispassionate observer of life.

It occurs to me now that the presence of this idealized figure in the narrative only compounds the inequality between writer and subject that is the moral problem of journalism as I see it. Compared to this wise and good person the other characters in the story—even the “good” ones—pale. The radiant persona of Joseph Mitchell, the great master of the journalistic “I,” shines out of his works as perhaps no other journalist’s does. In the old days at The New Yorker, every nonfiction writer tried to write like him, and, of course, none of us came anywhere near to doing so. This whole subject may be a good deal more complicated than I made it seem in the afterword. For one thing, Superman is connected to Clark Kent in a rather fundamental, if curious, way.

INTERVIEWER

I think that passage is lovely and convincing, but I wonder if that “I” as overreliable narrator is true of your journalism, or journalism in general. It seems to me that you very deliberately present yourself as something other than “the dispassionate observer.” You often give yourself (or the character of Janet Malcolm in your work) flaws and vanities, and interrogate your own motives and reactions as fiercely as you interrogate other people’s. I make no presumptions, of course, as to how close to you is the Janet Malcolm in your work—who envied Anne Stevenson at college, who is disappointed in Ingrid Sischy. But it does seem to me that the “I” in your work is very deliberately more Clark Kent than Superman.

MALCOLM

You’re right that “dispassionate observer” doesn’t properly describe the character I assume in my nonfiction writing—especially in the writing of recent years. When I first started doing long fact pieces, as they were called at The New Yorker, I modeled my “I” on the stock, civilized, and humane figure that was the New Yorker “I,” but as I went along, I began to tinker with her and make changes in her personality. Yes, I gave her flaws and vanities and, perhaps most significantly, strong opinions. I had her take sides. I was influenced by this thing that was in the air called deconstruction. The idea I took from it was precisely the idea that there is no such thing as a dispassionate observer, that every narrative is inflected by the narrator’s bias. Edward Said’s Orientalism made a great impression on me. And yes, probably this did add to the character’s authority.

There’s also a nice bit about feminism and gender in journalism:

INTERVIEWER

This is what I teach, and that’s why I am a little shocked by the story about the fiction class. But I am interested in your use of the phrase “brutal frankness” for this probably misguided teacher. It seems to me that you use that phrase admiringly, and that you admire a kind of frankness that you also perceive as brutal. Am I right? And can you explain your relation to that particular mode of perception?

MALCOLM

That is such an interesting observation. It never occurred to me that “brutal frankness” was such a charged phrase. Of course it is. But it takes someone of your generation to look at it askance. At the time of Allan Seager’s C—the early fifties—a male-chauvinist teacher like Seager (he clearly preferred the boys in the class) was nothing unusual. I came to feminism late. Women who came of age at the time that I did developed aggressive ways to attract the notice of the superior males. The habit of attention getting stays with you. This is just a stab at trying to answer your question, but perhaps it makes sense? Here is something else: during my four years of college I didn’t study with a single woman professor. There weren’t any, as far as I know.

INTERVIEWER

Tell me more about this attention-getting habit. It’s not a hundred percent clear to me what you mean.

MALCOLM

It’s not a hundred percent clear to me, either. In that piece about Vanessa Bell you mentioned earlier, I quote a young Virginia Woolf on the subject of her gay friends. What she called “the society of buggers” has “many advantages—if you are a woman,” she wrote in a memoir called Old Bloomsbury. “It is simple, it is honest, it makes one feel . . . in some respects at one’s ease.” But “it has this drawback—with buggers one cannot, as nurses say, show off. Something is always suppressed, held down. Yet this showing off, which is not copulating, necessarily, nor altogether being in love, is one of the great delights, one of the chief necessities of life.” Showing off to straight men remained a delight and necessity to women of my generation. Those of us who wrote, wrote for men and showed off to them. Our writing had a certain note. I’m not sure I can describe it, but I can hear it. You have led us into deep waters. This is a complex and murky subject. Perhaps we can cut through the haze together.

INTERVIEWER

I wonder if part of that note you are talking about is a kind of dazzling sharpness. George Bernard Shaw wrote that Rebecca West wielded a pen as brilliantly as he and “much more savagely,” and H. G. Wells said that she “wrote like God.” Along those same lines, Elizabeth Hardwick writes about how Mary McCarthy is not constrained by feminine “niceness.” Is that fierceness in both West and McCarthy, and even, say, Susan Sontag, part of what you mean by that “showing off” and that “certain note”? Is there something about being a woman writer in a very male field that leads to a kind of brilliant aggression on the page?

MALCOLM

The aggression is coupled with flirtation. That way you get the guys to say you write like God. Maybe we should move on to a new subject.

Read it all.

Watch how you watch yourself.

Swedish photojournalist Moa Karlberg says her “Watching You Watch Me” project is “an effort to create debate laws and ethics within the photographer’s role.” She shoots unsuspecting subjects through a one-way mirror, catching their expressions as they think they’re looking only at themselves.

What gets me about the photos isn’t the ethical question of shooting someone secretly-in-public, but the subjects’ expressions as they see their reflections. I don’t see a single photo on Karlberg’s site that shows a person happy with what they see. There seems to be a lot of standard downtrodden-and-overworked–and God knows I’ve looked into the occasional storefront to see the last eight hours at the office staring blearily back at me–but there’s also a lot of what looks to me like disapproving cut-eye, dismay, and even disgust.

I know I’m guilty. When I get dressed to go out, I look myself in the mirror and tell myself how awesome I look. Then when I actually go out, in my mind, I look like Charlize Theron. (Note that I’m a 5’7″ redhead, making that particular fantasy particularly unrealistic.) And then when that inevitable moment comes during the evening when I have to go pee, I look in the bathroom mirror and observe with shock that I actually look like me. Usually, at that point, a rather shiny-looking me with mascara under her eyes. And my expression is probably something like picture #8 on Karlberg’s site.

Obviously, no one should be expected to perform any emotion, even for oneself, and sometimes you just don’t feel like smiling. But y’all, don’t glare at yourself in mirrors, store windows, and the sides of cars. It sucks when strangers do it to you; you should at least be able to expect better behavior from yourself. Unless you’re looking like #14, who looks to me like he could be saying, “Now there is one sexy bitch. What’s up, stud” and then making tiger noises at himself.

So next time you pass a mirrored surface, look into it and make tiger noises at yourself–not because there might be a voyeuristic, camera-toting Swede on the other side, but because you’re on this side. And if there is a Swedish photojournalist on the other side, you probably just made her day.

Here is a pretty video.

No time to post anything of substance today, so look at this pretty video for this pretty song by Lana Del Rey. Here are the lyrics.

We have a winner!

And the winner is… everybody, kind of. The final count for Slave Leia Watch 2011 is in, and it’s a simultaneously disappointing and heartening six Slave Leias. It’s disappointing because at $5US per Slave Leia (and no Rebels or Dudes), that’s a mere $30 to our winning charity. It’s heartening, though, that so many women have moved away from what I see as a rather disturbing costume choice, so much so that they didn’t even have the usual designated Slave Leia section in the parade. (Also kind of cool? A Leia in bronze bikini, carrying Jabba’s head on a pike. If you’re gonna do it…)

The lucky charity will be Planned Parenthood, with a comfortable 56 percent of the vote. Although the Leia costume count was low, I figure an appearance by the actual Leia, Carrie Fisher, should be worth something. So I’m going to round that out to a nice $50US for women’s health. Congratulations, Planned Parenthood, and women in general.

(Start planning now for next year’s Watch. With such a light Leia showing, the 2012 costume to watch is kind of up in the air, but there were certainly enough Sookehs around this year to make some deserving charity very happy.)

The meaning of intersectionality

Update, bright and early 9/6: So, you know when you pull out a concept the implications of which you think you understand, but you really don’t, and people keep trying to tell you you don’t, but you don’t understand the concept enough to see what you don’t understand, and then someone says one sentence that makes everything clear and you realize exactly how much you’ve been offending people, and you feel awful? No, just me?

Thank you for everyone who’s gone to such effort to educate me when it’s really not your responsibility. I’m going to leave this thread open for further discussion on interaction between various interests groups and activist organizations, because Grothe’s comment is a good one and his understanding of skeptical activism is sound and valid. I’m going to step away from the subject of intersectionality, though, as my understanding obviously is neither sound nor valid, and will try to revisit it in another post after I’ve educated myself enough to do it justice. I’m really sorry, y’all.

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The subject of intersectionality is a big one right now, no more so than on this very blog. No one exists in a vacuum, and any given post has an impact on that post’s specific subject(s) and target audience, but informed by and rippling out to the blog’s general readership and the community it serves.

I heard an interesting perspective on intersectionality–and separation–from D.J. Grothe last night on a panel about skeptical activism. Grothe is a skeptic ( president of the James Randi Educational Foundation), an atheist, and a gay man. He said (and I paraphrase, hopefully accurately) that despite his own GLBTQ activism, he wouldn’t go to his colleagues in his official capacity and say, “Hey, we’re all progressive, we’re all open-minded, and we should put our strength behind this rally for gay marriage tomorrow,” because it falls outside the stated mission and limited resources of JREF. However, if a group were to (as they have) campaign against GLBTQ adoption on the basis of bogus, pseudoscientific claims, it would be not only within their mission but arguably their responsibility to respond, often in a way an expressly GLBTQ-rights group might not.

So now I put it to you (I’m too pretty to write my own posts, so my readers have to do it for me): What is your definition of intersectionlity? What is any one community’s responsibility to the adjacent and overlapping communities? How is it different for an organization with a defined mission statement versus a broader, more individualized movement? Where does “one for all and all for one” meet “every man for himself”?