In defense of the sanctimonious women's studies set || First feminist blog on the internet

Advocacy and Leadership Training from National Women’s Law Center

I’m old and cynical now, but when I was young and idealistic, I was all about this kind of thing. I still love a good training. I’d love to hear from someone who attends.

The National Women’s Law Center is now accepting applications for the 2010 Progressive Leadership Advocacy Network (PLAN) program.

PLAN supports a diverse group of emerging advocacy leaders working to make positive change for low-income women and their families.

Emerging leaders across the country are encouraged to apply. The deadline for applications is February 8.

Apply today!

The PLAN program experience includes:

* Participation in the intensive, three-day PLAN Spring Institute for new members;
* Ongoing strategic leadership, policy, and advocacy learning opportunities; and
* Access to individualized technical assistance from NWLC policy and advocacy staff.

By strengthening their leadership and advocacy skills and in-depth policy knowledge, the PLAN program helps advocates sharpen their abilities and deepen their understanding of the steps they need to take to be effective leaders.

Posted in Uncategorized

Rainbow Brite Receives a Makeover

At left, the old Rainbow Brite, a young, short, very slightly chubby cartoon white girl, wearing a puffy blue outfit with rainbow stripes, and a giant ponytail. Her face is round with big eyes and an upturned nose, and she waves happily. At right, the new Rainbow Brite, an older, tall, thin cartoon white girl. Her outfit is more stylish, her ponytail looking like something pulled out of a fashion magazine. Her face is slim, cheekbones are high, and her nose small and cute. Her eyes are seemingly accented with eyeliner and mascara, and her lips appear tinted with lipstick.

So, Rainbow Brite, that little girl icon of the 80s, received a makeover. (h/t). While the redesign was revealed a few months back, Hallmark is expected to release the dolls this month, and as the above image shows, they are going to look very different from how they once did. Rainbow Brite is older, she is thinner, and she is more stylish. Like many female characters over the years, there were clearly many fundamental, and very human, aspects of her that were found to be gravely flawed.

There were a couple of years of my own childhood where Rainbow Brite was my life.

I had a Rainbow Brite bedroom, and a collection of all the dolls. I tortured my mother endlessly with a live-action half hour film called Rainbow Brite at the San Diego Zoo, to the point where she can still recite much of it from memory. When choosing clothes, I purposely sought out ones with rainbow patterns and designs, and eagerly requested brightly colored hair ties with dangling stars to pull back my ponytail, so that I could more closely resemble her.

I not only worshiped Rainbow Brite, I also wanted to be just like her. I would wear my rainbow belt and dance around the living room with a little rainbow pouch, and throw around the multi-colored star confetti that my mom had found for me somewhere. I think that somewhere in my very young mind, I thought that maybe, just maybe, I could be her.

And it is for all of these reasons that this particular makeover hits me hard.

Read More…Read More…

Wherein your blogger destroys France.



Jill in a mosque, originally uploaded by JillNic83.

I’ve written before about attempts to outlaw the burqa in France. Summary: I think it’s silly, an affront to basic freedoms, and ultimately more damaging to the women it claims to protect. Now France is at it again, trying to ban the wearing in public of any item of clothing that covers your face. The law is clearly targeted at French Muslims and Muslim immigrants.

I understand that many people perceive the burqa, or any full-body covering, as a symbol of female submission. Heck, I perceive the stereotypical conservative Christian floor-length denim or flowery dress the same way, so I get it. I don’t have much love lost for any religious tradition that insists the female body is inherently sinful and must be covered.

But my personal opinions on fashion and the female form, and which religious (or irreligious) path I choose to follow? Not great foundations for legally limiting the rights of others. Especially when the outcome of this legislation won’t be the stripping off of burqas everywhere, but rather a larger number of women staying inside. That’s not exactly a great gain for women’s rights.

Feminism: Great for Marriage

Social conservatives talk a big game about marriage. They love it! They have to protect it at all costs! Feminists and gays are ruining it!

It’s no big secret that conservative opposition to same-sex marriage is simultaneously about homophobia and misogyny — a dislike of gay people, coupled with a severe discomfort at the idea that two people of the same sex could form a partnership, because that turns the “traditional” man-in-charge marital relationship on its head. I’m not sure they’d ever say this out loud, but the unspoken thought process seems to be, “But who will be the wife?” Traditional marriage, in the social conservative’s world, is a heirarchy: The man is at the top and controls things, and the woman is at the bottom to support him. That’s just how it works. Feminists and marriage-equality activists want to kick the ladder over on its side. To the guy at the top of the ladder, that’s mighty scary.

Turns out, though, that feminists and marriage-equality activists have already changed the face of marriage, and for the better. With women earning more than ever before, and being better-educated than ever before, marriages are more egalitarian. Housework is more often shared (although women still do the lion’s share). Couples who share housework have more sex. Men spend more time with their children than ever before. And everyone is happier and more stable because of it.

While the changing economic roles of husbands and wives may take some getting used to, the shift has had a surprising effect on marital stability. Over all, the evidence shows that the shifts within marriages — men taking on more housework and women earning more outside the home — have had a positive effect, contributing to lower divorce rates and happier unions.

And despite scary headlines claiming that education ruins a woman’s chances at finding marital bliss, the statistics tell a different story:

While it’s widely believed that a woman’s financial independence increases her risk for divorce, divorce rates in the United States tell a different story: they have fallen as women have made economic gains. The rate peaked at 23 divorces per 1,000 couples in the late 1970s, but has since dropped to fewer than 17 divorces per 1,000 couples. Today, the statistics show that typically, the more economic independence and education a woman gains, the more likely she is to stay married. And in states where fewer wives have paid jobs, divorce rates tend to be higher, according to a 2009 report from the Center for American Progress.

Sociologists and economists say that financially independent women can be more selective in marrying, and they also have more negotiating power within the marriage. But it’s not just women who win. The net result tends to be a marriage that is more fair and equitable to husbands and wives.

Older, highly-educated women are also doing pretty well for themselves when it comes to marriage.

Of course, articles like this assume that marriage is high on most women’s lists of life to-dos — not necessarily true for a lot of us. But it is true that most people get married at some point in their lives, and most people who get married probably want to stay that way — or at least, stay happy enough in their marriages where staying married makes sense. Feminists have shifted the focus of marriage away from an economic necessity and towards a truly fulfilling partnership. So conservatives are right about one thing: Traditional marriage is being challenged by feminists and marriage-equality activists. But traditional marriage has already been irreparably changed. And that’s a good thing.

Teen pregnancy and abortion up for the first time in a decade. Thanks, abstinence-only education!

After a decade-long decline, teen pregnancy rates rose in 2006. When the teen pregnancy rate dropped in the 1990s, it was largely because of increased contraception use. With the Bush administration in power, though, Congress directed a whole lot of money towards abstinence-only education — telling kids just to keep it in their pants until marriage (because we all know how well that works as a life-long “don’t get pregnant” plan). The result? A four percent rise in teen births, and a one percent rise in abortion.

The United States also has the highest rate of teen pregnancy, birth and abortion of any industrialized, Western nation. Seven percent of all teenage girls here get pregnant.

Invisible Identities, Part 3: The Privileges and Pains of Passing

Previously:
Invisible Identities, Part 1: Invisible to Whom?
Invisible Identities, Part 2: The Default Human

Note:

I’m told that in the American context, when speaking about race, the term “passing” is most associated with black people due to a pretty loaded history. This is not the case where I live, simply because that’s not the history we have with the term. As such, when I speak of passing race-wise, I am not speaking only of light-skinned people of African descent who can do so. I realise that this post could therefore be a somewhat uncomfortable read for people in that context, and am putting up this note to therefore hopefully address some of that discomfort.

It’d probably be a good idea to read the previous posts in this series if you find anything else in my word use or context confusing, especially as many of the points in this post build on the previous posts.

Comments that say it’s wrong to try and pass, or conversely that someone ought to try and pass, will not be tolerated. Either way attempts to take away something of someone’s choice, experience, decision making. How one negotiates one’s own life, how one chooses to deal with all the oppressions on hir back, is hir business.

Being able to pass is a privilege. Passing privilege means that others don’t grab my body or assistive devices, people I’ve never met don’t look at me with pity or disgust and I am less likely to face intrusive and upsetting questions. Those are amazing privileges that many of my fellows in the disability community don’t share with me. Passing privilege means that I am not watched suspiciously in stores, negative comments are not made about my features, white people feel comfortable to interact with me and strangers do not expect me to act as an example of what all people of my background are like. Those are incredible privileges that many of my background do not share.

First up, we must address the nature of passing. Sometimes it is active (one chooses to pass) and sometimes passive (one is passed). Sometimes it’s an interaction of expectation and experience, habit and circumstance. One cannot untangle one’s own efforts to pass or to not from the point of the idea of passing. That is, whether one passes or not is dependant on the outside observer. The whole idea of passing hinges not on what the (non)passer does, but on the observer’s response to that person. There’s an extent to which one can control it – and people have developed quite some techniques – but it’s not always a matter of choice as to whether to pass or not.

Read More…Read More…

Can Americans Care For Their Families Without Losing Their Jobs?

The subject of work/life balance is never far from my mind. Now that I have an infant and a toddler, I spend a lot of time weighing if I have the time to take them to the pediatrician, make it to that daycare parents meeting, or get home at a reasonable hour. I dread them getting sick not only because I want them healthy, but also because I have so little sick time. And under no circumstances can I get sick and stay home myself.

So this year, the women behind Fem2.0 have launched a campaign around work/life in our communities. They’re doing a whole blog radio series from January 25-February 5 (you can hear it here), and a blog carnival February 6-13.

Fem2.0 is kicking off the New Year with Wake Up, This Is the Reality!, a campaign to help change the way Americans talk and think about work and to begin shifting the national narrative away from privileged “balance” and corporate perspectives to one that reflects the reality on the ground for millions of Americans and American families.

In the inaugural show, Elisa Camahort Page, co-founder of BlogHer, will interview Joan Williams, director of the Center for WorkLife Law at the University of California – Hastings, and Heather Boushey, senior economist at the Center for American Progress, about their new report, The Three Faces of Work/Family Conflict: Can Americans Care For Their Families Without Losing Their Jobs? To be released later this month, the report considers the impact of work policies on American workers and families at different income levels, revealing the all-too-common, gut-wrenching choices Americans face between being able to care for loved ones and being able to pay the bills.

Future shows are on work/life and men, in the GLBT community, for single women, in communities of color, for seniors, and on and on. Worth checking out.

Shameless Self-Promotion Sunday

Post a link to something you’ve written lately, along with a short description. Make it specific — don’t just link your whole blog. Happy Sunday!