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Transgender Day of Remembrance 2009

Image of a tombstone, overlaid with the transgender symbol and text reading 'Eleventh International Transgender Day of Remembrance November 20, 2009'Today is the Eleventh Annual Transgender Day of Remembrance. Today is a day to remember the transgender people (or people perceived by their killers to be trans) who have died as a result of hatred and violence, and as a result of the hateful and violent cultures that support the perpetrators. Today is a day to remember those whose deaths authorities and media attempt to sweep under the rug, whose identities are devalued and erased once they are gone, whose murders usually go unsolved. Today is a day to read their names, and not forget.

Here is a list of the 162 known trans people who were killed from November 20, 2008 to November 12, 2009. Most were women. Most were black or Latina. A disproportionate number were sex workers. Several were still only teenagers.

Many of the people listed have had their names, ages, and/or locations recorded; for others, we only know the details of their murders. More still are not listed here at all, because their deaths and the reasons behind them are still unknown to anyone outside of their closest friends and family.

Whoever they were, wherever they were from, and whatever we know or do not know about them, they all need to be remembered, and they need to be remembered equally — along with the reasons why they aren’t here anymore.

Further Reading:

What Does Transgender Day of Remembrance Mean to You? by Monica at Transgriot

International Transgender Day of Remembrance 2009 by kaninchenzero at FWD/Forward

International Transgender Day of Remembrance, 20th November 2009 by Helen G at bird of paradox

the drowned and the saved by Queen Emily at Questioning Transphobia

TDOR 2009 by Chally at Zero at the Bone

Events are being held today in many nations and cities all over the world. Find out if there is one near you.

cross-posted at The Curvature

Is taxing plastic surgery sexist?

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Part of the funding for the Senate’s health care bill will come from a 5% tax on cosmetic surgery. The tax would generate $5 billion over ten years, and would only tax procedures where surgery “is not necessary to ameliorate a deformity arising from, or directly related to, a congenital abnormality, a personal injury resulting from an accident or trauma, or disfiguring disease.”

It sounds fine and good on its face to tax unnecessary procedures — especially those that are primarily accessed by the upper middle class. I couldn’t find statistics on the average income of people who get cosmetic surgery, and certainly there are low and lower-middle income people who seek out cosmetic procedures, but by definition it seems like plastic surgery would be accessed most often by upper-middle and upper-class people (it is at least accessed disproportionately by white people). But 91 percent of cosmetic procedures are performed on women. While they’re generally cast as simple vanity procedures, the fact is that women are under extreme pressure to maintain a particular physical appearance — to look young, thin and attractive. Men certainly don’t escape that pressure either, but women face it to a much higher degree. It seems a little unfair that women are inundated with messages that we need to constantly improve our physical appearance, and then taxed when we take steps to do just that. As Lindsay Beyerstein said on a feminist listserve I’m on, “It’s one of those classic sexist double binds: Society tells you that you have to look perfect and then sticks you with a ‘sin’ tax when you do what’s expected of you. Boob jobs would titillate men AND subsidize their health care.”

On the other hand, I don’t have much of a problem taxing luxury goods, so why not also tax luxury surgeries? And I know a lot of Feministe readers disagree with me on this one, but I’m also a proponent of taxing things like soda and cigarettes, which offer zero benefits but many health costs.

So I’m torn on this one. The targeting of women with this tax obviously makes me uncomfortable, and some procedures like breast reductions which are often sought to alleviate physical pain (and are often covered by insurance) don’t sound like they would be exempt. And even if surgeries like breast reductions were exempted, I’m still not sure I would support it. But then again, if we want health care, we do have to pay for it. Income tax is a pretty good base, but we’re talking about an extremely pricey program, and there isn’t one silver bullet that’s going to tax a certain segment of the population and make everyone happy.

What are your thoughts? Is taxing cosmetic surgery sexist?

UPDATED to point out that when I wrote this post I was under the impression that gender reassignment surgery wouldn’t be considered “cosmetic” and would therefore be exempt from this tax. But I’m not sure that’s the case.

The Abortion Compromise in the Senate Health Care Bill

As you have probably read by now, the Senate introduced its version of the health care bill yesterday. As expected, it’s good and bad — it includes a public option, but leaves a lot of people out in the cold, and opens up the healthcare debate to an other four years (at least) of what FDL aptly calls “partisan football” (and I would recommend reading their take on the bill — it’s the most comprehensive and critical I’ve seen). 31 million more people, though, would gain health care coverage, and there would be expansions of Medicaid and CHIP.

The good news out of the Senate bill is that it ditches the Stupak amendment language and goes back to a compromise based on the Hyde amendment. Of course, women’s rights advocates can only be so happy with Hyde-based language, since Hyde is a horrible amendment, but the chances of overturning it within the context of health care reform are slim to none; the best we can do is maintain the status quo, get health care reform passed, and then dig in on Hyde (something that reproductive justice groups like SisterSong have been doing for years, without the full, necessary support of mainstream women’s rights organizations).

Harry Reid’s health care bill goes back to the Capps compromise in the House — it basically says that federal dollars won’t be spent on abortion, but at least one plan within the federal health insurance exchange has to cover it. In other words, it keeps the current law.

This is crucial if pro-choicers want to see any sort of victory in the final bill. Assuming this version of the bill passes — and that’s a big assumption with anti-choice democrats in the Senate — the abortion language will have to be hashed out in conference committee. That’s the only way that the Stupak amendment is going to be removed. If anti-choice Dems push for similar language in the Senate bill, we’re pretty much sunk.

Stupak has been framed by the mainstream media as only cutting off abortion coverage to some women — generally code for low-income women who don’t have private health insurance. In fact, low-income women who rely on programs like Medicaid for their health care already don’t have access to abortion, and haven’t in several decades thanks to the Hyde Amendment (some state programs, however, will cover abortion care). What the Stupak amendment does is block funds not only from federally-funded health care programs, but from private programs as well. While it doesn’t outlaw private insurance companies from covering abortion, it does block them from offering abortion coverage to people participating in the health care exchange; those numbers are expected to be fairly large, creating an incentive for companies to cut abortion coverage over time. Or, as Bryan Beutler puts it in summarizing a new study by the George Washington University School of Public Health and Health Services, “though the immediate impact of the Stupak amendment will be limited to the millions of women initially insured through a new insurance exchange, over time, as the exchanges grow, the insurance industry will scale down their abortion coverage options until they offer none at all.” He continues:

Furthermore the study finds that the supposed fallback option for impacted women–a “rider” policy that provides supplemental coverage for abortions only–may not even be allowed under the terms of the law. “In our view, the terms and impact of the Amendment will work to defeat the development of a supplemental coverage market for medically indicated abortions. In any supplemental coverage arrangement, it is essential that the supplemental coverage be administered in conjunction with basic coverage. This intertwined administration approach is barred under Stupak/Pitts because of the prohibition against financial comingling.”

The authors also note that though the direct impact of the Stupak amendment on women who receive insurance from their employers will be initially minimal, the provision’s tentacles could nonetheless reach into the employer-provided insurance market, too, “further driv[ing] the industry to shift away from current abortion coverage norms and toward product designs that meet exchange and Hyde Amendment requirements.”

Nothing but a lot of bad.

Time to start putting pressure on your senators.

Recollecting and collecting ourselves

I watch how those around me do activism, and I wonder about how to serve ourselves and the world better. I so often see people hurtling along, trying to cram in as much as possible, falling apart, hitting the dust. I have no problem with trying to do as much social justice work as possible; what an immensely valuable thing to do. But I think we can do it better, and leave ourselves a little more intact at the end of the day.

How often do you stop and reflect on what work you’ve done? I think it’s not only important to do so in terms of assessing how well you’ve been doing, but as a feminist action in itself. So much of what women do – in the workplace, in conversation, traditional “women’s work” – is so devalued that taking pride in one’s work as an activist is in itself a very feminist action.

I take the time to affirm myself and my work, and to determine what needs to be done to move forward. So I ask myself: What have I been doing? (Stop and acknowledge.) What’s the difference between that and what I thought I would do? What are my near goals? Where do I go next? And what does all this mean to me and the world?

So stop and reflect on your work with me.

(For anyone worrying they’re not “real” activists, I would encourage you to broaden your view of what activism can be. Calling people out, centring marginalised voices, buying ethically…)

[Cross-posted at Zero at the Bone]

Reminder: November 20th is the Transgender Day of Remembrance

Image of a tombstone, overlaid with the transgender symbol and text reading 'Eleventh International Transgender Day of Remembrance November 20, 2009'This Friday, November 20th, is the Eleventh Annual Transgender Day of Remembrance. The Transgender Day of Remembrance is a day on which the transgender community, as well as their families, friends and allies, come together to remember the people who have been killed as a result of transphobic violence. You can find the long list of known deaths since the last TDOR here. (Note: the descriptions of the murders may be triggering.) Though there are many men, and people who identified outside the gender binary on the list, the vast majority of victims were women. A disproportionate number of victims were also people of color.

All over the world, vigils and other events will be held to honor and remember the dead and/or to raise awareness about the epidemic of violence against transgender people. Some of these events will be held on the 20th, with others being held the day before or after. There is an international list of events at the Transgender Day of Remembrance website. Click through to find out if there is one in your area, and be sure to contact the list’s curator Ethan if you know of an event that has not been included.

For more on the history, meaning and importance of the TDOR, check out this article by Monica Roberts over at Global Comment.

Highlighting the Fistula Foundation

I’ve been following the work of the Fistula Foundation for a number of years now. Let me tell you a bit what they do.

First up, you may be wondering what a fistula is. From the Foundation FAQ page (a trigger warning on this next paragraph:

A fistula is a hole. An obstetric fistula of the kind that occurs in many developing countries is a hole between a woman’s birth passage and one or more of her internal organs. This hole develops over many days of obstructed labor, when the pressure of the baby’s head against the mother’s pelvis cuts off blood supply to delicate tissues in the region. The dead tissue falls away and the woman is left with a hole between her vagina and her bladder (called a vesicovaginal fistula or VVF) and sometimes between her vagina and rectum (rectovaginal fistula, RVF). This hole results in permanent incontinence of urine and/or feces. A majority of women who develop fistulas are abandoned by their husbands and ostracized by their communities because of their inability to have children and their foul smell.

Obstetric fistulas are presently most common in Asia and sub-Saharan Africa. Regularly they are a direct result of rape, often in conflict zones and as a tool of war. Young women often develop fistulas as their young bodies are sufficiently developed to become pregnant, but not to carry easily. Also:

The root causes of fistula are grinding poverty and the low status of women and girls. In developing countries, the poverty and malnutrition in children contributes to the condition of stunting, where the girl skeleton, and therefore pelvis as well, do not fully mature. This stunted condition can contribute to obstructed labor, and therefore fistula.

Again, it’s poor women in isolated areas with little by way of medical care who are suffering. Stillbirths are more common than not. Only a fraction of the women living with fistulas have undergone repair surgeries – most fistulas can be fixed with surgery – with only a few thousand being performed in a year. Statistics are understandably hard to come by, but WHO puts the number of women living with fistulas at at least two million. And, as the UNFPA says, 50 000 to 100 000 new cases develop each year. These women become further impoverished and cut off from their communities, and can develop psychological issues in addition to their other medical concerns. This is horrific.

Which is why I am so glad for the Fistula Foundation, one of the main organisations working in this area. Some years ago, I was fortunate enough to attend a talk given by Dr Catherine Hamlin, who founded the Addis Ababa Fistula Hospital in Ethiopia in 1974. That one hospital has treated more than 32 000 women so far. The Foundation is now supporting hosptials in D.R. Congo, Angola and Afghanistan as well as in Ethiopia. Their programs are quite comprehensive, working on prevention, treatment and education programs. They’ve done everything from fund medical training for surgeons to education programs to building hospitals to setting up a village in Ethiopia for women who can’t return home. There are now even mini-hospitals for those who can’t make it to the main one in Addis Ababa.

You can donate here. It’s tax deductible if you’re in the US. Check out the Fistula Foundation website for more.

“Hit the Bitch”?

Trigger warning.

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A Danish advocacy group encourages you to “hit the bitch” as a way to end domestic violence. Basically, you go online and take a swing at a woman speaking. There are ratings for how “pussy” or “gangsta” you are — every time you slap the woman, you get more “gangsta.” The harder you hit, the more gangsta you are. The woman gets increasingly bruised as your “gangsta” rating creeps toward 100 percent.

I was curious as to what the end message was going to be, so I kept “hitting the bitch” thinking after one or two times there would be some sort of lesson in all of this. But… no. You have to hit the woman like 15 times as she cries and touches her face and staggers backward and is bruised and bloody. It’s horrific. When you finally reach “100% Gangsta,” she falls over.

And that’s where the big lesson comes in. A message flashes on the screen: “100% GANGSTA.” Then “gangsta” is taken out and replaced with “idiot” — so you’re “100% IDIOT!”

…and that’s it. You’re then taken to a graphic of the woman laying on the floor sobbing, and some words in Danish which I assume are domestic violence statistics and resources. But in order to get there, you have to spend ten minutes “hitting the bitch” and being told you’re a total pussy if you’re not hitting her hard enough or often enough. But then – gotcha! – you’re actually an idiot! This, somehow, is supposed to convey to everyone that hitting women is bad. After you’ve played a game that rewards you for hitting a woman.

Color me unconvinced.

Thanks to Michael and Mike for the link.

Ten webcomics you should read

I find it’s often difficult to switch off one’s feminist brain and get into not-so-progressive entertainment. (Not that I particularly want to support anti-feminist work!) But where do you go for a bit of fun in such a kyriarchal world? Well, I’ve found a part of my answer with webcomics.

If you’re not familiar with webcomics, they’re essentially serialised comics posted on the web, generally published one to three times a week. I love this community of creative, vibrant people putting their work out there in the world and communicating directly with their audiences. I particularly like to hang out in the queer section of the webcomics world, although sometimes the undersupply of older or non-white characters gets a bit much. But aside from all that, I love how supportive these artists and writers are of each other, raising funds and awareness for each other and causes that matter to them, as with the LGBT Webcomic Charity Art Auction, for instance. There’s a load of beautiful artwork and explorations of identity and life experience to be found. And also a lot of fun. That’s the way to do progressive artistry in my book!

Here are some of my favourites. They’re not all pure progressive win, but they’re a cut above what one tends to find when you’re looking to be entertained. I’m linking to the first page of each of those without a set homepage so that you can avoid spoilers.

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Chris Surette: A Valuable Addition To Your Women’s Studies Classroom

Yes, it is time once again to check in with your pal and mine, newspaper-killing poet of the rape culture Chris Surette.

Oh, sure, you knew that Chris Surette wrote a spectacularly gross essay about how the ladies he hooks up with are “victims” and humiliating them is awesome and cool but also you should use a condom because they might be ugly. And sure, you might think that is kind of sexist! But did you know that Chris Surette cannot possibly be a sexist because he attended a feminist literature class once?????

Well, yes, you did, probably. Because we have discussed it in the comments! But I think we need to discuss it again. For, in his Oct. 6 “apology,” which is available on the website but is also buried under the many installments of the regular column Chris Surette has been allowed to continue publishing (ugh), we can find this startling assertion:

I would like to make clear that even though my language has been derogatory against women, I truly do not feel this way about them. For those of you who do not know, last semester I was the only guy in a feminism literature class called “The Women Question.”

Ah. I SEE.

“But Sady,” you are saying. “This is so old! Why must we read about it now?” Simple: because it is an excuse to premiere my groundbreaking one-act historical fiction play, “CHRIS SURETTE ANSWERS THE WOMEN QUESTION.” Behold!

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