In defense of the sanctimonious women's studies set || First feminist blog on the internet

Maybe just throw holy water on them

[Italian Interior Minister Giulio Amato] told a Senate committee he was examining efforts to keep prostitutes off the streets where they were near children or places of worship.

And not to, say, end trafficking or battle human rights violations or ensure that sex workers aren’t abused. Nah. Just keep them away from kids and church.

(To his credit, he is also suggesting on-the-spot fines for men who hire sex workers, but that doesn’t exactly solve the problem).

Bone Machine

An Italian fashion label is using pictures of a naked anorexic French actress in order to “raise awareness” about anorexia — and promote their clothing.

The model has lived with anorexia for 15 years and weighs 68 pounds.

She is the poster girl with a difference: at 27, the French actress Isabelle Caro weighs 31kg (4st 12lb) and has suffered from anorexia for 15 years. She appeared naked on billboards across Italy yesterday to raise awareness of the illness, but also to promote a fashion label.

Her emaciated body, framed by the controversial photographer Oliviero Toscani in a campaign to coincide with Milan Fashion Week, appears alongside the slogan “No Anorexia” and the brand name Nolita, a label intended for young women.

Wow, using really really skinny naked women to sell clothes — how groundbreaking!

This campaign is troubling on so many levels. First is the dual positioning of the anorexic body — Caro is supposed to simultaneously arouse and disgust. Her body is being used to represent the “ugliness” of anorexia, and yet very thin female bodies are traditionally used as walking coat-hangers to demonstrate how “beautiful” pieces of clothing are. Extreme thinness is glorified in the fashion and entertainment industries, and Caro is considered “beautiful” at least in part because she’s skinny. Naked, thin female bodies are routinely used in fashion, advertising and entertainment to promote products through titillation — because, after all, thin is beautiful, and fat chicks don’t sell products. Now she’s ugly because she’s skinny. The whole time, her body is a representation of a broader political message. There isn’t a whole lot of recognition of the fact that a person lives in that body.

The posters are funded by the owner of Nolita, Flash & Partners, an Italian clothing company based in Padua. It said that its aim was “to use the naked body to show everyone the reality of this illness, caused in most cases by the stereotypes imposed by the world of fashion”.

Beyond the simplicity of arguing that anorexia is caused “in most cases” by the fashion industry, it’s not particularly helpful to anti-anorexia activism to emphasize that if you want to succeed in fashion, you have to look like this skinny disgusting freak — and by the way, anorexics are always scarily thin, and scarily thin is hideous and freakish.

I’m not an expert in anorexia, but I suspect it’s a little more complex than “I want to be a fashion model so I just won’t eat.” I suspect that it isn’t helpful to anorexics (or women in general) to continue heaping shame on the “wrong” kinds of bodies, whether those bodies are fat or skinny or somewhere in between. I suspect that telling anorexics that they’re ugly and freakish isn’t going to encourage them to get help. I suspect that imaging anorexia as obviously and frighteningly thin isn’t anywhere near accurate.

I’m troubled that campaigns like these totally fail to recognize the damage they do, and that they don’t connect the dots between things like anorexia and a culture that treats women’s bodies as objects for public consumption and control.

Tiziana Maiolo, the Milan city council official in charge of promoting fashion, said: “I don’t think men want to see skeletal women, and I want to say to women with fuller figures that there is absolutely nothing wrong with this.” However, she said that the Toscani poster was “pornographic”.

Setting aside the pornography issue, why is it relevant that men don’t want to see skeletal women?

Oh, right. Because if you’re anorexic, it’s definitely because you’re trying to score a dude.

Riccardo Dalle Grave, head of an Italian medical association dealing with eating disorders, condemned the use of Caro’s naked body for publicity purposes. “You can die from this disease,” he said. “If they really want to prevent it, it would be better to help young women to accept a variety of body measurements and understand that beauty comes in all sizes.”

The portraits of Caro are below the fold, just so we all know the image we’re discussing here. They are definitely not safe for work. It’s probably also worth keeping in mind that she is an actual person and not a walking political symbol, and that she had this to say about the campaign:

“I’ve hidden myself and covered myself for too long. Now I want to show myself fearlessly, even though I know my body arouses repugnance,” Caro told the Italian edition of Vanity Fair. She said that her own troubled childhood had provoked her illness, even if some in the fashion world conceded that stereotypes promoted by the industry itself were to blame.

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Awesome Feminist Singer-Songwriter

First, congrats to Michael Hussey for his Best Local Political Blog award! It is very well-earned.

He passes on the message that Lorna Bracewell performed at the awards ceremony, and that she brought down the house. Check her out — she does sound pretty great. I’m not sure if she’ll ween me of my love for Michael Jackson, but she gives him a run for his money.

Also ead over to Pushing Rope and give Michael much-deserved congrats.

The Real Estate of Abortion

Ann Friedman of Feministing and The American Prospect has an awesome article up about the politics of abortion clinic real estate. It’s a crucial issue right now, especially considering the anti-choice attacks on the new Planned Parenthood clinic in Aurora, Illinois.

A little background for those who haven’t been following: Planned Parenthood is trying to open a new clinic in Aurora. PP has had a lot of trouble opening clinics before, because anti-choicers level large-scale attacks on anyone involved — they even harass the construction workers and the city council members in addition to their usual stalking of clinic workers, doctors, nurses and patients. They find out the names, addresses, phone numbers and other personal information of anyone who “aids” Planned Parenthood, and they systematically threaten and harass them, going so far as to contact their neighbors, friends, co-workers and classmates and hand out fliers accusing said people of “baby-killing” and other pleasantries. They contact anyone who helps anyone who helps Planned Parenthood — your dry-cleaner, your grocer, the people you interact with every day. They make no bones about the fact that anti-choicers have used violence in the past. They may not say “I’m going to kill you,” but when they track down all of your personal information, accuse you of murder, insist that you have to be stopped, and are affiliated with people who have killed abortion providers, well, the message is pretty clear.

Not surprisingly, people are intimidated. Construction companies bow out. City councils refuse to approve plans. Clinics don’t get built.

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College Republicans Diaper Drive at NYU Today

prolife.jpg

This afternoon, the NYU College Republicans are holding a “diaper drive” to benefit anti-choice crisis pregnancy centers. The facebook invite for the diaper drive says:

We will be collecting diapers and monetary donations for EMC Frontline Pregnancy Centers. These donations will go directly to helping women who decided not to have an abortion. “EMC has served over 70,000 clients since 1985, with over 17,000 certain saves from abortion.” You can check out the organization at www.emcfrontline.org.

The purpose of this event is to help women who decided against killing their baby. We’re also hoping in the process to discuss abortion and explain why it’s murder and why it should no longer be legal. We’ll be passing out literature at the table and the following day we will be having the executive director of NYS Right to Life come speak to us about abortion.

Yes, this is a pro-life event and we will be discussing abortion but no matter what your personal opinions may be I encourage you to donate. You don’t have to be pro-life to realize that these women need assistance.

But you apparently do have to be a College Republican to be ignorant enough to think that all these women need are a few diapers.

I left the following comment:

Pregnant women need more than diapers. I’m sure the College Republicans will come out in support of social programs that actually help pregnant women and families, right? Things like aid to low-income women with dependent children, universal health care, contraception access, affordable childcare, and expansion of pre-school and after-school programs for under-served kids?

Or how about promoting ways for women to prevent unwanted pregnancies — like comprehensive sexual health education and affordable and accessible contraception?

Instead, you’re focusing on “crisis pregnancy centers,” which deliberately lie to women. For more info on CPCs and who you’re supporting when you contribute to “pro-life” groups, see:

http://alternet.org/rights/35545/
http://www.talk2action.org/story/2006/1/17/11545/4565
http://feministe.powweb.com/blog/2007/07/18/the-company-you-keep/

The stupidity and the hypocrisy is astounding. “Pro-life” groups like the NYU College Republicans claim to value life; they claim they want to prevent abortion. But they make a concerted effort to promote policy that do substantial harm to women and families; that give women fewer options; that make it harder for women to decide to have children; that make it more difficult for women to prevent the unintended pregnancies that end in abortion. Pro-life Republicans are proponents of cutting children’s health care. They’re against aid to low-income families with dependent children. They’re anti-birth-control. They promote “abstinence-only” sexual health education, which sorely misinforms students and puts them at risk for pregnancy and disease. They support policies that have been shown to kill women all over the world. And they definitely don’t care about children — 100 percent of the worst legislators for children are pro-life.

This isn’t the first time the NYU College Republicans have put their ignorance on wide display — remember the “find the illegal immigrant” hunt? Or when they invited a Minute Man to speak on campus? They’re a truly special group of individuals.

So if you’re around NYU today, head over to their event and ask when they’ll start supporting paid parental leave, early childhood education, affordable pre-natal and well-baby care, universal health care, contraception access, aid to low-income families, and affordable child care. Be prepared for blank stares and bumbling, incoherent responses about how they don’t have to support actually helping children and families in order to oppose killing babies. Wish I could be there.

For more background on just how screwed up the anti-choice movement is, I’ll point you here.

One woman’s whinefest is another woman’s tragedy

… Or something. Such is what I gather from reading Megan McArdle’s post on the NYT income-anxiety piece, which Jill posted about here. Shockingly enough, I actually agree with The Artist Formerly Known As Jane Galt about one thing:

It’s hard to overstate the fundamental silliness of this story. This is not a “trend”, except insofar as this whole “women in the workplace” idea you’ve been reading so much about is really starting to take off.

This much is true. But the piece does speak to a certain ingrained anxiety that a lot of men have about dating women who make more money than they do, and a certain ingrained anxiety that a lot of women have about outearning the men they date. By the time we hit the age when we’re dealing with the work world and the dating world at the same time, we’ve got decades of cultural conditioning under our belts telling us that this is what we’re supposed to expect, that this is what’s right, what’s The Order of Things.

Of course, Megan dismisses all this as the simple whining of entitled white women rather than as the product of a culture that still treats women as accessories:

Yes, if you make a decent salary, some of the men you meet will make less than you. But many more will not. And any lingering problems in this department can be readily overcome by letting go of the fairy princess fantasy where Prince Daddy provides everything worth having; or, alternatively, by not dating men who make less money than you do. If this is still not enough–if you want to date sensitive artistic types who still play the role of Big Earner–well, then, it should be a relatively simple matter to find a lower paying job.

Er, wait — is it really such a good idea to date men who make less than you do, Megan?

Speaking as the Emissary From Your Thirties, you know that amazing guy who just got back from Africa and tells hilarious stories and dates, like, everyone you know? The one your best friend quit her job to go to Tuvalu with? The one who’s been working on a really titanic novel for four years that he never quite finishes, and can’t seem to hold down a long-term job? His dating prospects start heading rapidly downhill by his thirtieth birthday. By his late thirties, his studio apartment is getting very lonely at night. If he does get married to a woman more successful than he is, it’s likely that their relationship will be controlling, resentful, and involve enduring quite a lot of contempt from her friends and family.

Shorter Megan: Suck it up and marry down, ladies! A controlling, resentful and contempt-filled marriage with a loser is better than being single!

But here’s where we come to the really fun part of Megan’s original post: her prescription for What’s Wrong With Poor People:

There is a growing male/female education and income disparity. But it is occurring several rungs down the SES ladder from the precious princesses in the story, clipping off price tags and hiding shopping bags lest He realize that she shops at Prada. This problem is afflicting mostly poor women, particularly black and latino women, who have seen their earnings prospects improve dramatically relative to those of the men in their communities. For a paper as liberal as the New York Times to take their plight–which is real, and troubling–and turn it into an exposition on how hard it is to be a female corporate lawyer, is really pretty embarassing.

Well, yes, something’s embarrassing.

Could it be Megan’s blithe and breezy assessment that income disparity among poor women and men is somehow tragic? Could it be her assumption that if poor women gain, poor men lose? Could it be the idea that, after having mocked the concern over women making more money than men in her own socioeconomic and racial strata and dismissed women who worry about such things as Prada-hiding princesses, that she can wail and moan and castigate the New York Times for not calling attention to the dire, desperate problem of low-income women whose incomes are marginally higher than those of the men in their communities? Could it be that she apparently buys into the idea that marriage is a cure for poverty, and that all those poor women might not be poor anymore if they could just find someone to marry them, but how can they do that when they earn more money than their men?

Could be. I love what Roy had to say about this paragraph in the context of the two linked McArdle posts:

In this demimonde, women suffer from the “problem” of improved earning power, while in the surface world we have companionless loser males with their Soup for One dinners and unfinished novels, clinging forlornly to precious memories of Tuvalu. It seems win-win, or lose-lose, depending on your perspective.

For all its confusion, this analysis clearly posits marriage as the ultimate prize. I wonder if the many citizens who fall in and out of marriages, and in and out of economic stability, see it that way. No doubt many of them do — which is why they keep trying — but some may have determined that life’s a bit messier than that. If the prospect of penury and an unattended deathbed disturbs them, so too might the prospect of a job they despise and a “controlling, resentful” relationship. One of the glories of a free society is that we may pick and choose our regrets. In econometric circles, where marriage, income per capita, and procreation are exalted data-points, this does not signify. But if you have found some happiness in this world despite your lack of resemblance to the ideal, you may know what I’m talking about.

McArdle, BTW, is an Objectivist and an economics nerd. Which explains a lot about why nearly every one of her posts involves some kind of CBA and a lot of huffing about people who aren’t fitting neatly into her model.

H/T: Lauren.

Rethinking Global Sisterhood

A great article about a book that I started reading and never finished — I set it aside to bring to Europe with me, and it got misplaced in between packing, moving, packing again, and leaving New York. I’ve been kicking myself for forgetting, since it was really excellent. Once I return I’ll track the book down in one of my many boxes and I’ll review it. Until then, check out this review — it’s good, and it brings up a lot of valuable issues for all feminists to consider.

The imaging of Muslim women is often strategic — veiled women are physical representations of oppression rather than actual people. The “what’s next, burqas?” line is trotted out pretty regularly as a response to Western oppressions — because those covered women are obviously the most oppressed of the oppressed. Muslim women have long been positioned as a counterpoint to Western women — sure, things aren’t perfect here, but we’re way more enlightened than them. Muslim women’s bodies are stand-ins for misogyny, oppression, and religious extremism.

The book focuses on Iran, and the author makes the convincing argument that women’s bodies are used as political ping-pong balls between two misogynist forces. The article reads:

Naghibi also examines the ways the state has regulated Iranian women’s dress in order to promote or reject an association with the West. In 1936, Reza Shah Pahlavi (the first of Iran’s two emperors) banned veiling, as part of an attempt to “modernize” Iran. Women who resisted the ban had their veils ripped from their bodies. Naghibi suggests that the 1936 ban was, in many ways, quite similar to the ban on unveiling that would be imposed in 1983. Both pieces of legislation, at their roots, attempted to use women’s bodies to promote a particular form of nationalism, whether Westernized or anti-imperialist. “Beneath these two polarized representations,” she writes, “lies a desire to possess and to control the figure behind the veil by unveiling or re-veiling her.”

Exactly. Read the whole article. And check out Naghibi’s book.