Zuzu wrote about this a few days ago, but I’ll add this article from the NYTimes about the Catholic church and the debate over condoms to further demonstrate the tenuous connection between a professed love for life and an actual demonstration of that belief.
The issue is AIDS. Church officials recently confirmed that Pope Benedict XVI has requested a report on whether it might be acceptable for Catholics to use condoms in one narrow circumstance: to protect life inside a marriage when one partner is infected with the HIV virus or is sick with AIDS.
Here, we’ve got all the things that the Church claims to hold dear: The sanctity of the marital relationship. Marital love between a man and a woman. Life.
And yet there’s a conflict about whether married people should or should not attempt to avoid HIV infection.
The issue has surfaced repeatedly in recent years as one of the most complicated and delicate facing the church. For years, some influential cardinals and theologians have argued for a change for couples affected by AIDS in the name of protecting life, while others have fiercely attacked the possibility as demoting the church’s long advocacy of abstinence and marital fidelity to fight the disease.
Advocate abstinence and marital fidelity as much as you want, but all the marital fidelity in the world isn’t going to prevent HIV transmission if your husband has it and you’re having sex with him. The answer, then, should be abstinence for life, even though you’re married? That hardly seems practical — or something that many women are in a position to demand.
“It’s just hard to imagine that any pope — and this pope — would change the teaching,” said Austin Ruse, president of the Culture of Life Foundation, a Catholic-oriented advocacy group based in Washington that opposes abortion and contraception.
See, we love life — except, you know, when the people we’re talking about are born. Then we love masochism, guilt and personal deprivation!
The debate has two levels: one on moral theology and church doctrine, the other public relations and politics. Many factors are driving the debate: The church is experiencing its greatest growth in Africa, which has the most severe AIDS problem. Much health care in Africa is provided by Catholic charities, whose workers, barred from providing condoms, have often spoken of being torn between church doctrine and the need to prevent disease.
More broadly, critics of the current Vatican policy say it is hard for the church to remain consistent on “life” issues, like its opposition to abortion and euthanasia and the death penalty, when condom use can help prevent the spread of AIDS.
Let’s see… consistency, or saving the lives of millions of people. I can see how that would be a tough choice.