In defense of the sanctimonious women's studies set || First feminist blog on the internet

Chastened?

Here’s the tl;dr for this post: Dawn Eden made herself a nuisance to this blog and others about five or six years ago. Just Google her name along with that of pretty much any feminist blogger or blog and you’ll see what I mean. Now she’s reared her head again, mentioning me and this blog (and my reviews of her first book) in an interview about her new book. I don’t care all that much about what she said about me, personally, but the interview and book bring up a lot of issues that Dawn and I (as well as other feminist bloggers) have gone at each other over before and which I feel merit a response. Dawn has long been an engaging if fundamentally dishonest writer, particularly on the subject of feminism and women’s sexuality, and in the interview and her book, she accuses feminists of, essentially, causing child sexual abuse by supporting sexual freedom for adult women. In addition, there’s a good bit of inside-baseball stuff about the Catholic church and the clerical sex abuse scandal, and how Dawn addresses – or rather, fails to address – that scandal in the context of a book, written from a specifically Catholic perspective, about using Catholic writings and teaching as a means of healing from childhood sexual abuse.

How Equality In Sport is Undermined by Compulsory Heterosexuality

By Leanne Norman, cross-posted from On The Issues Magazine.

A major hidden ideology that runs through sports and that affects all women participants is the need to appear feminine, according to research that I’ve conducted in the United Kingdom. My study leads me to conclude that the fight to gain equality in sports will mean addressing the enforcement of a heterosexual norm.

Sport, of course, is based on rules, norms and values. These exist not only on the field, court or track, but in attitudes about sexuality, gender, (dis)ability, ethnicity, religion, class or age. Women coaches in the UK talked to me about their professional experiences and personal stories, including issues that affect their sense of self. They described the constraint they feel from trying to conform to hidden rules and practices.

One of those hidden rules, according to the interviewees, is appearing “feminine.” Femininity is often a code word for “heterosexuality.” In the case of sports, heterosexuality is institutionalized as the status quo, and sexism and compulsory heterosexuality create the pressure to portray feminine images and behavior, regardless of one’s own sexual orientation. This hidden standard affects women in sports at all levels — whether athletes, coaches, officials or administrators.

Media sexualization of women and the pressure on women involved in sports to appear as “real women” means wearing make-up, appearing and acting feminine. Some researchers blame homophobia in sports for the need to present heterosexual images. Driven by fears of being labelled as lesbians, women athletes seek to project an over-emphasized heterosexual, feminine image.

But the (hetero)sexualization of women athletes keeps women in their place, whether they are playing or coaching in “male” sports or ones considered more “feminine appropriate.” Compulsory heterosexuality and the sexualization of women are very effective tools in the treatment of women athletes as second-class citizens and they also diminish women’s talents as athletes and coaches.

The process also becomes self-perpetuating and, ultimately, self-defeating. Historically, women have occupied a marginalized position in sports. To combat this, the profile of women in sports needs to be raised. However, the only method seemingly available is the promotion of the sexuality of the women athletes themselves, appealing to an audience that is male-dominated.

The coaches that I interviewed often supported this dynamic by forwarding their most “feminine” and “attractive” players for media interviews, photo shoots and other opportunities to represent their sport. By offering this form of “female apologetic,” the coaches complied with the hidden rules of sport. But these actions also undermine transformative action, which will require a conscious recognition of the reasons for women’s oppression.

What is needed to bring about change is a deeper education about the historic struggles of women and the current efforts in society to challenge the ideologies that suppress women. One way to do this is through curricula for coaches so that they can learn to champion women as strong and able athletes.

In the United Kingdom today, current education for coaches contribute to the elitist, sexist and unequal culture of sport by focusing on scientific and technical concerns. But coaches should be studying social justice, ethics and the sociocultural elements of sport. Coaches should know how their methods of practice, both implicit and explicit, can affect the sports environment, and they need to be conscious of marginalized groups and the interacting forces of that can serve to oppress them.

Sociocultural education will also benefit athletic performance. Coaches who apply social justice education will enhance the attitudes of athletes in their programs. The result will be improved performance through greater satisfaction, commitment, team cohesion and overall enjoyment in training and competing. It will also enhance the world of sport, building upon an ethic of care and self-actualization.

Why “Yes, But” Is the Wrong Response to Misogyny

This is a guest post by Greta Christina
“Yes, but… not all men are like that. And if you’re going to talk about misogyny, you have to be extra-clear about that.”

“Yes, but… misogyny doesn’t just happen in (X) community (atheist, black, gay, etc.). In fact, it’s worse in some other communities. So it’s not fair to talk about misogyny when it does happen in (X) community, as if it’s something special that we’re doing wrong.”

“Yes, but… (X) community where misogyny happens has some great things about it, too. It’s not fair to paint everyone in it with the same brush.”

The best thing you will read today about Breaking Dawn

And vampire-fetus-babies and misogyny and female desire and abuse and rough sex and mother-martyrs:

Welcome to the twisted glory that is Mormon housewife turned teen-lit sensation Stephenie Meyer’s imagination.

On the pages of Breaking Dawn Meyer let that imagination, which has been hovering under the repressed surface of the series’ previous three books, run rampant: Bedboard-breaking, feather-spilling, bruising honeymoon sex. A demonic pregnancy that grows so fast the fetus is nudging and jumping around the heroine’s womb days after conception. A grown-up werewolf falling in love with a half-vampire infant. And our heavily-pregnant heroine sipping blood from a soda cup–and loving it–just before her ribs and spine are shattered by the immortal spawn she’s carrying. It gets better: a c-section performed by vampire teeth. A shot of venom straight to the heart. A crazed childless vampire woman who will protect the fetus at all costs.

Daughter of the Patriarchy: Admissions

“When I was your age, my parents wouldn’t send me to college,” my mother was telling me. “I had to work my way through on my own. I don’t want you to have to stop. I will do everything I can to help you keep going to school. Your education is the most important thing to me.”

We stood in the kitchen, a printed letter lying on the counter between us. It was not good news.

I glanced up at my mother with a strained smile. I knew that if wishes could be cashed at the bank, I’d be writing my admissions essay to an ivy-coated castle. Instead, I was trying to find a way to pay the bill from my last semester of community college in time to register for fall classes. It was already August.