In defense of the sanctimonious women's studies set || First feminist blog on the internet

“Heroes” Just for One Day

“I never met a hero I didn’t like. But then, I never met a hero. But then, maybe I wasn’t looking for one.”

That’s a line from a Lester Bangs piece, I believe, actually, his epic interview with Lou Reed. Anyone who’s read Bangs knows that he loved Reed passionately, obsessively–and so his willingness to confront Reed, to basically fuck with him over the course of the interview, was pretty impressive, even if it was just a rock profile.

Lester Bangs met a lot of my heroes, but one of the things that made him great was that ongoing willingness to question people, even people he’d allowed care of all the hopes and dreams that we pin on the best rock songs.

Helen Thomas did that. Only she did it with people who make policy and decide who lives and dies.

I’m Jewish. Polish and Russian Jew, actually, on my father’s side, which in some people’s minds makes me not actually Jewish, but I went to Hebrew school and temple as a kid and recently fasted again on Yom Kippur just to see if I could do it. I eat bacon and have tattoos and don’t really believe in God per se, but being Jewish is an important part of my life–as important as being a woman, being American, and other things I can’t change.

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Muslim Women on Sex and the City 2

In light of yesterday’s discussion of SatC, I thought I’d direct your attention to Muslimah Media Watch’s discussion of the film.

If any non-Arab, non-Muslim readers are itching to say (or repeat), “Well, I don’t think it’s racist, and my opinion is valid, too, and also you’re just looking for stuff to complain about!” just please, please remember that these women may have a wee bit more expertise on the subject than you do. Do you enjoy it when a member of a privileged group lectures you on what is and isn’t offensive to your group? No, it’s frustrating and insulting! Stay civil, all.

On the Flotilla Disaster

I’m not going to write too much about this, but here a few articles that may be of interest:

Peter Beinart, not exactly an uber-liberal, writes that we shouldn’t blame the Israeli commandos for the flotilla disaster; we should look at Israel’s right-wing leaders, and their American supporters.

The New York Times op/ed page takes a fairly even-handed response, calling for an investigation and pushing Obama to take a stronger stance.

Tom Friedman writes something typically ridiculous, which seems to be based primarily on who his friends are and what happened when he was in Istanbul this one time. In a post which is truly a thing of beauty, Alex Pareene rips the column apart, and oh-so-accurately describes Friedman as “a barely literate cartoon mustache of oversimplification whose understanding of global politics is slightly less comprehensive than a USA Today infographic and who possesses about as much insight into world events as a lightly vandalized Wikipedia stub entry.”

Megan McArdle — also far from being a staunch lefty — further elaborates on Beinart’s point that the Gaza blockade isn’t only about preventing terrorism (although obviously that’s part of it), but is also a form of collective punishment.

Jeffrey Goldberg is more sympathetic to the Israeli position on this one.

Mattbastard also points out that the flotilla disaster is a side issue, and the real problem is the Gaza blockade.

Daniel Drezner doesn’t mince words when he says that Israel’s response is just fucked up.

Bradley Burston at Haaretz says that Israel is no longer defending itself; it’s defending the siege.

Finally, the importance of context when looking at the videos of the raid.

Child marriage: sex and money, Juliet and Fawziya Ammodi

This guest post is a part of the Feministe series on Sexual Assault Awareness Month.

I think a TRIGGER WARNING is appropriate here.

Why does the institution of marriage exist? Even highly romanticized commercials for De Beers speak to the primary historic nature of the marriage contract: material well-being, as well as securing that well-being for the future generation. This isn’t to say that people who wound up, and continue to wind up, married to each other have no emotional investment in the enterprise. But even the many symbolic acts that occur across cultures when people tie the knot also tend to have practical roots, no?

In light of all that, it almost weirds me out when anyone professes to be shocked by the phenomenon of child marriage. “Really,” I want to say. “Have you taken a look at the world you live in as of late?”

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Court Martialed for Getting Pregnant

What the…?

A US Army general in northern Iraq has defended his decision to add pregnancy to the list of reasons a soldier under his command could face court martial.

It is current army policy to send pregnant soldiers home, but Maj Gen Anthony Cucolo told the BBC he was losing people with critical skills.

That was why the added deterrent of a possible court martial was needed, he said.

The new policy applies both to female and male soldiers, even if married.

It is the first time the US Army has made pregnancy a punishable offence.

I understand not wanting soldiers to get pregnant while in combat zones. I don’t understand court martialing them.

How I wore hijab and how much it sucked for me

Up until recently, I lived in Jordan. I worked. I played. I was in love. I had two cats named Fanty & Mingo. I also got sexually harassed. I got sexually harassed so much that I’d sometimes sit in my apartment after dark and seriously consider not doing an emergency tampon run, because I knew that inevitably, some dudes would wander into my path and have a field-day. Trying to prevent said harassment, I wore hijab for a while. The results of that little experiment were recently published in JO Magazine.

I tried to go for nuance. Hijab, for me, wasn’t a “wonderful cultural experience.” Neither did I emerge from that particular episode screaming about how it’s time to “liberate” Muslims from their headscarves. I tried to apply similar logic to the proposal to ban the burqa in France. I felt I could draw some parallels there, or maybe I was wrong to have done so. You guys can draw your own conclusions.

The saddest part for me today is that while that article hints at a happy ending, the reality is different. I had to leave. I let my ex keep Fanty & Mingo.

Having dealt with assault, I found I wasn’t coping with the aggression too well. It caused too much self-doubt. Like, “wait a minute, for years now, I’ve been telling myself – Natalia, you’re a human being and not a lump of meat, you deserve to breathe the same air as everyone else and walk on the same sidewalks and stuff – but the things in your head that you were running from, they’re now coming out of the mouths of the little kids outside. In the immortal words of Armageddon: ‘Wow, this is a goddamn Greek tragedy.’ ”

I’m in Ukraine right now, and I do miss Jordan. I miss what we had with my ex, I miss my Jordanian friends, I miss the kind of weather that doesn’t give me a hacking cough. I miss the way the people at the mini-market knew me by name. I miss the ancient history beneath my flip-flops. I don’t miss being a fake hijabi – in the end, I simply hated having to pretend to be someone else for a scrap of respect – though I must acknowledge that in Kiev, in the doldrums, it would keep the ears warm.

Goodbye Goodbye

My last day as a guest blogger!  I want to thank the Feministe regulars for sharing your corner of the interwebs with me.  Thank you to the readers who read my posts, and especially thank you to those of you who posted thoughtful responses to them.

Like many guest bloggers before me, I leave you with many thoughts un-posted.  I have a half dozen half finished posts on my hard drive, posts on subjects ranging from Arabic hip hop to Zionism, veganism to 9/11.  Etc.  I’m gonna mash a few thoughts into this goodbye post.

First, I really want to talk a little bit about  Israel’s ongoing occupation of Palestine while I’m here.  I specifically want to talk about being a Jew who does anti-occupation activism and opposes Zionism.

When I say “Zionism” I am referring to a nationalist ideology holding that Jews have a right to a Jewish-majority nation state/”homeland” in historic Palestine.  Although over time there has been much debate about the definition of “Zionism”, I am using the meaning that carries currency currently on the global political stage.  Some Jews have more personal definitions of Zionism that are different; some may have nothing to do with nation states and refer instead to an important religious/spiritual connection to the land; I may not share such sentiments (I feel that Brooklyn and the Lower East side are enough of a homeland for me), but I certainly don’t object to them.  Such definitions are not being referred to when most people across the globe express objections to Zionism.

Along with anti-Zionists in general, I do not question the right of Jews to live in historic Palestine.  Jews have always lived there, often in peace with their neighbors.  There’s no problem there.  The problem is with the belief that Jews have more of a right to be there than anyone else, and that the “right” of a state with an artificially maintained Jewish majority to exist trumps the rights of all the people in the region.   These beliefs are racist, though it’s taboo to say that in most public spheres here in the United States.  Since the ’67 war (when the IDF proved itself to be very useful as military muscle), we’ve had a special relationship with Israel, supplying their military with an unprecedented amount of aid.  The US government also has a long history of supporting Jewish migration to historic Palestine, at least in part as an alternative to a feared massive arrival of Jews on our shores.

The US stands apart from world opinion in our official, unyielding support of Zionism and our active participation in the conflation of anti-Zionism and anti-Jewish politics.  I’m old enough to remember being appalled in 2001 when reps from the US and Israel walked out of the UN World Conference against Racism rather than discuss the relationship between Zionism and racism, slandering participants from every other country as anti-Semites.  Similar dynamics played out when the US pulled out of participating  in this years conference because Israel’s crimes were on the table.   This should raise red flags for those of us committed to fighting racism.  It is US and Israeli exceptionalism.

I view anti-Zionism as a logical piece of a broader anti-imperialist, anti-oppressive politic.  Of course I abhor anti-Semitism, but I am also disgusted at Jews (and fundamentalist Christians, and assorted other pro-Zionist factions) who exploit the historic persecution of Jews for their own political ends.  It in no way diminishes the horror of the Nazi Holocaust to suggest that the expulsion and murder of Palestinians in 1948 does nothing to honor its victims.  It is not anti-Jewish to resist Jewish colonialism.  The refugee crisis and ongoing oppression of those living in the Palestinian territories are not going away soon, and no amount of righteous anger at Hamas will shift the balance of power in the situation.  Those of us in the US-Jewish and not–are directly implicated, as our tax dollars fund the ongoing occupation.

The number of Jews who identify as anti- or non-Zionist is growing.  A 2006 study sponsored by The Andrea and Charles Bronfman philanthropies found that among non-Orthodox Jews under 35, only 54% are comfortable with the idea of a Jewish state. (as opposed to 81% of those 65 and older. ) Last year saw the launch of the International Jewish Anti-Zionist Network as well as an increasing amount of Jewish organizing against the ongoing Israeli occupation of Palestine within a specifically anti-Zionist framework. In 2008, I participated in the nation-wide No Time to Celebrate: Jews Remember the Nakba campaign, which sought to counter celebrations of Israel’s 60th anniversary with events commemorating and spreading awareness of the correlating “Nakba” (or “Catastrophe”) of 1948 which resulted in the death or displacement of hundreds of thousands of Palestinians.   This is a shift-it’s often controversial enough to criticize Israel at all, let alone dispute Zionist ideology.  But this controversy comes not from some kind of Jewish “consensus” on the matter (there never has been any such thing) but from which factions hold institutional power and the lengths they’ll go to silence their opposition.

I also want to plug my new favorite movie, Slingshot Hip Hop, a documentary chronicling the emerging Palestinian hip hop scenes and movement.  It is particularly interesting from a feminist perspective, as the consciousness around the need for women’s voices in Palestinian hip hop displayed by both male and female musicians in the film puts to shame the gender analysis of most music scenes I’ve ever been around. Please, order it and watch it if you haven’t yet.  You’ll laugh, you’ll cry, you’ll probably learn things, you’ll be left both angry and inspired.

What else.

It’s a little early, but September 11 is next Friday and I won’t be blogging here then.  This year I hope to get tickets to the big Jay-Z 9/11 benefit concert thing at Madison Square Garden.  That would be nice.  Not that most years I do anything, other than reflect.  It’s still a date on the calendar that provokes a visceral response from me.  On the morning of September 11 2001 I was at work at a phone sex call center in Manhattan.  I was on a call when the first plane hit the tower and yes, caller, you really will always be very special to me.  On 9/11 I thought I was maybe gonna die at various points.  Not to be dramatic, I wasn’t near the towers. There were initially rumors reported on the news that there was a third plane headed towards New York, and I was near other famous NYC stuff that people speculated might be a target.  Obviously the third plane didn’t exist.  No one I knew was hurt or killed.  Some I knew lost friends and family.

It was a really, really fucked up day.

The thing everyone says about the city coming together was true, in my experience.  I was unlike anything I had experienced before or have experienced since.  From the women at my job banding together and helping one another through those early, awful hours to just about everyone I saw after wards.  Strangers talking to strangers, asking each other how we’re doing, offering whatever aid or comforts we could.  I don’t have the words to express the power of experiencing that this is what happened to my city when hit with a crisis of such proportion.  We didn’t know what to do but try to help one another.

And then Bush and Giuliani got on TV and told us we needed to shop and “smoke out” the terrorists.  And suddenly the horror was constant and everywhere.  Attacks on Mosques and random people perceived as being Arab and/or Muslim.  The looming war.  A lot of us started having anti-war strategy meetings, back when opposing the war on Afghanistan was a fringe wingnut thing to do.  Now the majority of the country opposes it.

And yet, we’re still there.  In fact we’re sending 14,000 additional combat troops, on top of the increasing number of contractors from firms like Blackwater (excuse me, I mean the re-branded “Xe Services LLC.”) We’re still in Iraq, too, despite the popularity of Obama’s anti-Iraq war platform.   The horror marches on.  I wish I could see an end.

And on that cheery note…I guess I’m out?  You can follow my pop culture critiques, short videos, vegan recipes and political griping at my blog.  Hope to see you around the internet.

Amid War in U.S. Health Care and Afghanistan: Midwifing Life

Cross-posted at RH Reality Check

I received two emails in my inbox today. One was from The Big Push for Midwives, asking for help in advocating for greater access to Certified Professional Midwifery (CPM) nationally. The group is basically petitioning Congress to add CPMs to the Medicaid provider list in order to make midwifery an actual option for more women in the United States. Why?

I’ve written extensively about all of the reasons why access to out-of-hospital birth is critical for women in the United States but if you want the quick run-down, check out this synopsis from The Big Push (and sign the petition if you’re so inclined, while you’re there!).

Why is this an uphill battle? Part of the problem is that professional organizations like the AMA and ACOG, while quite supportive of safe abortion care, are not keen on expanding childbirth options to include out-of-hospital settings and use of CPMs, for healthy, low-risk pregnant women. As well, in this country, we’re still enmeshed in seeing childbirth as a medical condition – a condition that must be treated clinically by a physician – regardless of whether or not there are any “medical conditions” present. Culturally we have strayed (if we were ever there) from women experiencing childbirth as normal and healthy, providing opportunities to bond with other women, and receiving support from a midwife and a community of other women.

This is not to say that CPMs do not care for the health of pregnant and birthing women but more that the medical establishment has succeeded in over-medicalizing birth to the point where, ironically, women’s health and lives (as well as the health and lives of the fetuses’ and newborns’) are placed at greater risk through unnecessary interventions. Jennifer Block has written an entire book on the subject!

Please don’t misunderstand. I’m not saying that prenatal care and childbirth care are not critical. As I’ve referenced in the past, the United States’ maternal mortality rates are dismal for an industrialized nation. African American women are four times as likely to die during childbirth as white women are, in this country. This dire situation is precisely why we need to expand options to a range of care for all women – not limit them.

So, I know you’re probably wondering at this point what that other email was? The New York Times has an excellent article on the critical role midwives can play in rebuilding Afghanistan, specifically addressing maternal health. The country is second only to Sierra Leone, in the entire world, in its numbers of women dying directly as a result of pregnancy and childbirth.

Amid war, after suffering for years under the Taliban, Afghan women are truly in trouble:

The main causes of these deaths are hemorrhage and obstructed labor, which can be fatal if a woman cannot obtain a Caesarean section.
Even if the mother survives, obstructed labor without a Caesarean
usually kills the baby. Most of the maternal deaths — 78 percent,
according to the Lancet report — could be prevented
. [emphasis mine].

But there is one woman under whose leadership Afghanistan is beginning to rebuild its midwifery battalion, literally saving women’s lives.

Her name is Pashtoon Azfar and she works for Johns Hopkins University but also heads up the Afghan Midwives Association. Her mission? It is to remedy Afghan women’s death rate from pregnancy and childbirth by training and disbursing the next generation of midwives in Afghanistan.

The article notes that there is a long way to go. Apparently 80% of women in Afghanistan birth alone or without the help of a skilled birth attendant. And cultural issues plague Afghan women as well:

Afghanistan’s problems mirror those of many other poor countries:
shortages of personnel, supplies and transportation to clinics or hospitals,
especially in remote regions and mountainous areas that are snowbound
half the year. The deeper problems are cultural, rooted in the low
status of women and the misperception that deaths in childbirth are
inevitable — part of the natural order, women’s lot in life.

As we all know, Afghanistan wasn’t always mired in these battles. Before the Taliban, women enjoyed equality similar to that of women in the West. After years of war, however, it is certainly women and girls who have suffered unimaginably, without choice or options, surrendering their bodies and babies to a militant power.

But Azfar calls the midwives she trains “champions” and has great faith that they will help turn things around.

The link between these two stories? It’s not just that midwives can provide critical assistance, support and care to pregnant and laboring women regardless of where we live. It’s that women around the world must demand the right to life – the right not to “surrender our bodies and babies” to powers that tell us we are not worthy of care; and that whether we’re talking about safe abortion care, access to contraception, HIV protection or bringing new life into this world safely, we’re talking about reproductive and sexual health and rights.

One Book I Won’t Be Reading

The East, the West and Sex by Richard Bernstein.

The Slate review is actually pretty good. It points out Bernstein’s troubling view of women, and “Eastern” women in particular — with “East” apparently meaning Africa, Asia and the Middle East. Bernstein basically argues that, sure, colonialism was kinda bad and racist, but the sexual interactions between colonizers and the colonized weren’t always exploitative; additionally, when European men commented on the sexual depravity of th “East,” they weren’t totally wrong. From the review:

Bernstein deserves credit for raising a tortured subject from which it is easy to avert our gaze. And yet, and yet … there is something deeply uncomfortable about a book that seems at times so complicit in the very exploitation it aims to scrutinize. It’s not just the tone, though Bernstein’s oblique confession to having his first sexual experiences in an Asian brothel is creepy. It is the fetid attitude toward women.

Bernstein’s view of the role of women in his story of cultural and sexual collision is nuanced to the point of being myopic. He is describing men who went to foreign places, toppled their leaders, stole their resources, and then tossed their women a few pennies to spread their legs. Yet he writes: “From the standpoint of the currently fashionable political morality, [this behavior] appears very bad, an illustration of the unfairness of colonial rule. … But let’s try to see the erotic history of the West and the East as part of a great human pageant, one in which the women, the girls and the boys involved were not necessarily passive.”

Wait, why should we try? Bernstein’s own attempts to claim that the women were involved in choosing their fate are extraordinarily feeble. He tells a story about an Arab queen choosing to have sex with a Western traveler, but how typical was she? He concedes that “much of the sexual opportunity presented by the East has always been, and still is, based on exploitation and injustice.” But he goes on to defend the men who took part in that exploitation. Of Burton and Flaubert, he says, “They used no force; they abused no children; they did what they were invited to.”

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