I actually don’t know if that’s true, but the closer I get to standard marrying age, the less I think it’ll ever happen — first because I think marriage is kind of a crock, and second because I’m becoming fairly certain that there just isn’t anyone out there who I want to be forever bound in marriage with.
Before anyone gets mad at me for calling marriage a crock, let me just say that I think marriage can be a good thing for a lot of people. I think that, in rare instances, it can be egalitarian. I think it offers a valuable support system, and that it is an important cultural symbol.
I’m just not sure it’s for me. As far as I can tell, most people end up getting married — yet I can’t imagine that every one of those people, or even most of them, found someone who, social constraints and cultural expectations aside, they would actually want to spend the rest of their life with in a monogamous relationship. I don’t think it’s cynical for me to point out that most people settle. And there’s nothing necessarily wrong with that. Marriage is the cultural norm. It brings tons of benefits with it, including important social ones — men and women of a certain age are expected to be married; married people socialize with other married people; not being married is often viewed as an indicator that something is wrong with you. At some point (early 20s in much of the country, early 30s in places like New York), it seems like everyone around you is getting married, and if you’ve been with the same person for a while and you get along well enough and love each other, then marriage just makes sense. And of course, there are those rare people who find the love of their life and enter into a fabulous marriage that they whole-heartedly want to be in and that trumps all other aspects of their life in its perfection. But those people are few and far between.
Which isn’t me making a judgment about the goodness of marriage, or saying that a less-than-storybook marriage isn’t worth having. For most people, it is. Marriage is a powerful social and economic institution, and ain’t nothing wrong with wanting to enter into it.
But, being that it is a powerful social and economic institution, it continues to reflect cultural norms that are wrapped up in gender and power. Same-sex marriage rights are perhaps the best example — same-sex marriage is offensive to social conservatives precisely because so many of us rely on gender difference as a way of organizing society and our experiences, and marriage equality challenges those notions. “Traditional marriage between a man and a woman” is valuable because men and women are presumed to be fundamentally different, and because marriage is reflective of an ingrained power structure. Within traditional marriage, there are gendered requirements that go along with the roles of “husband” and “wife.” The roles and the requirements are different, and with delineated, sex-based roles and requirements comes a power differential. Traditionally, men held most of that power. They still do — even in our modern, supposedly egalitarian construction of marriage. Without that gendering of power, same-sex marriage would not be an issue.
And then there’s the engagement ring thing. I’ve honestly never given much thought to the politics of engagement rings — I long assumed I would get married and would have a fancy engagement ring, I had a general idea of what I liked (platinum band, square-cut stone, maybe a blood-free diamond but probably an emerald) and that was that. When I started doubting the whole marriage thing, the issue of the ring was the last thing I was concerned about. As for marital politics, issues like name changing and distribution of domestic labor seemed more important, or more visible. I didn’t think much about it until I read Jessica’s take on engagement rings in Full Frontal Feminism. Like O’Rourke, Jessica thinks that they’re very problematic. And I’m inclined to agree.
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